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Posttraumatic stress disorder (PTSD) has been associated with advanced epigenetic age cross-sectionally, but the association between these variables over time is unclear. This study conducted meta-analyses to test whether new-onset PTSD diagnosis and changes in PTSD symptom severity over time were associated with changes in two metrics of epigenetic aging over two time points.
Methods
We conducted meta-analyses of the association between change in PTSD diagnosis and symptom severity and change in epigenetic age acceleration/deceleration (age-adjusted DNA methylation age residuals as per the Horvath and GrimAge metrics) using data from 7 military and civilian cohorts participating in the Psychiatric Genomics Consortium PTSD Epigenetics Workgroup (total N = 1,367).
Results
Meta-analysis revealed that the interaction between Time 1 (T1) Horvath age residuals and new-onset PTSD over time was significantly associated with Horvath age residuals at T2 (meta β = 0.16, meta p = 0.02, p-adj = 0.03). The interaction between T1 Horvath age residuals and changes in PTSD symptom severity over time was significantly related to Horvath age residuals at T2 (meta β = 0.24, meta p = 0.05). No associations were observed for GrimAge residuals.
Conclusions
Results indicated that individuals who developed new-onset PTSD or showed increased PTSD symptom severity over time evidenced greater epigenetic age acceleration at follow-up than would be expected based on baseline age acceleration. This suggests that PTSD may accelerate biological aging over time and highlights the need for intervention studies to determine if PTSD treatment has a beneficial effect on the aging methylome.
The association between cannabis and psychosis is established, but the role of underlying genetics is unclear. We used data from the EU-GEI case-control study and UK Biobank to examine the independent and combined effect of heavy cannabis use and schizophrenia polygenic risk score (PRS) on risk for psychosis.
Methods
Genome-wide association study summary statistics from the Psychiatric Genomics Consortium and the Genomic Psychiatry Cohort were used to calculate schizophrenia and cannabis use disorder (CUD) PRS for 1098 participants from the EU-GEI study and 143600 from the UK Biobank. Both datasets had information on cannabis use.
Results
In both samples, schizophrenia PRS and cannabis use independently increased risk of psychosis. Schizophrenia PRS was not associated with patterns of cannabis use in the EU-GEI cases or controls or UK Biobank cases. It was associated with lifetime and daily cannabis use among UK Biobank participants without psychosis, but the effect was substantially reduced when CUD PRS was included in the model. In the EU-GEI sample, regular users of high-potency cannabis had the highest odds of being a case independently of schizophrenia PRS (OR daily use high-potency cannabis adjusted for PRS = 5.09, 95% CI 3.08–8.43, p = 3.21 × 10−10). We found no evidence of interaction between schizophrenia PRS and patterns of cannabis use.
Conclusions
Regular use of high-potency cannabis remains a strong predictor of psychotic disorder independently of schizophrenia PRS, which does not seem to be associated with heavy cannabis use. These are important findings at a time of increasing use and potency of cannabis worldwide.
An undulating flow of multi-scalar exchanges pulsed across the surface of Aegean from the beginnings of the Bronze Age in the third millennium to the transition into the Iron Age nearly two thousand years later. Such exchanges were variable in nature. Most probably occurred within a rather circumscribed environment, involving neighboring communities operating across the many real but traversable geographical boundaries that characterize the Aegean landscape – ridges separating mountain plateaus, rocky coastal stretches between bays, or narrow straits amidst archipelagos. This Element is focused on the less-frequent but important long-distance exchanges that connected people in the Aegean with the wider Mediterranean and European world, especially focusing on interactions that may be classified as 'economic'. After reviewing basic definitions and discussing some methods and materials available for studying long-distance exchange, this Element presents a diachronic assessment of the geospatial, scalar, and structural characteristics of long-distance exchange and inter-regional economies.
Childhood adversity and cannabis use are considered independent risk factors for psychosis, but whether different patterns of cannabis use may be acting as mediator between adversity and psychotic disorders has not yet been explored. The aim of this study is to examine whether cannabis use mediates the relationship between childhood adversity and psychosis.
Methods
Data were utilised on 881 first-episode psychosis patients and 1231 controls from the European network of national schizophrenia networks studying Gene–Environment Interactions (EU-GEI) study. Detailed history of cannabis use was collected with the Cannabis Experience Questionnaire. The Childhood Experience of Care and Abuse Questionnaire was used to assess exposure to household discord, sexual, physical or emotional abuse and bullying in two periods: early (0–11 years), and late (12–17 years). A path decomposition method was used to analyse whether the association between childhood adversity and psychosis was mediated by (1) lifetime cannabis use, (2) cannabis potency and (3) frequency of use.
Results
The association between household discord and psychosis was partially mediated by lifetime use of cannabis (indirect effect coef. 0.078, s.e. 0.022, 17%), its potency (indirect effect coef. 0.059, s.e. 0.018, 14%) and by frequency (indirect effect coef. 0.117, s.e. 0.038, 29%). Similar findings were obtained when analyses were restricted to early exposure to household discord.
Conclusions
Harmful patterns of cannabis use mediated the association between specific childhood adversities, like household discord, with later psychosis. Children exposed to particularly challenging environments in their household could benefit from psychosocial interventions aimed at preventing cannabis misuse.
While cannabis use is a well-established risk factor for psychosis, little is known about any association between reasons for first using cannabis (RFUC) and later patterns of use and risk of psychosis.
Methods
We used data from 11 sites of the multicentre European Gene-Environment Interaction (EU-GEI) case–control study. 558 first-episode psychosis patients (FEPp) and 567 population controls who had used cannabis and reported their RFUC.
We ran logistic regressions to examine whether RFUC were associated with first-episode psychosis (FEP) case–control status. Path analysis then examined the relationship between RFUC, subsequent patterns of cannabis use, and case–control status.
Results
Controls (86.1%) and FEPp (75.63%) were most likely to report ‘because of friends’ as their most common RFUC. However, 20.1% of FEPp compared to 5.8% of controls reported: ‘to feel better’ as their RFUC (χ2 = 50.97; p < 0.001). RFUC ‘to feel better’ was associated with being a FEPp (OR 1.74; 95% CI 1.03–2.95) while RFUC ‘with friends’ was associated with being a control (OR 0.56; 95% CI 0.37–0.83). The path model indicated an association between RFUC ‘to feel better’ with heavy cannabis use and with FEPp-control status.
Conclusions
Both FEPp and controls usually started using cannabis with their friends, but more patients than controls had begun to use ‘to feel better’. People who reported their reason for first using cannabis to ‘feel better’ were more likely to progress to heavy use and develop a psychotic disorder than those reporting ‘because of friends’.
Risk of suicide-related behaviors is elevated among military personnel transitioning to civilian life. An earlier report showed that high-risk U.S. Army soldiers could be identified shortly before this transition with a machine learning model that included predictors from administrative systems, self-report surveys, and geospatial data. Based on this result, a Veterans Affairs and Army initiative was launched to evaluate a suicide-prevention intervention for high-risk transitioning soldiers. To make targeting practical, though, a streamlined model and risk calculator were needed that used only a short series of self-report survey questions.
Methods
We revised the original model in a sample of n = 8335 observations from the Study to Assess Risk and Resilience in Servicemembers-Longitudinal Study (STARRS-LS) who participated in one of three Army STARRS 2011–2014 baseline surveys while in service and in one or more subsequent panel surveys (LS1: 2016–2018, LS2: 2018–2019) after leaving service. We trained ensemble machine learning models with constrained numbers of item-level survey predictors in a 70% training sample. The outcome was self-reported post-transition suicide attempts (SA). The models were validated in the 30% test sample.
Results
Twelve-month post-transition SA prevalence was 1.0% (s.e. = 0.1). The best constrained model, with only 17 predictors, had a test sample ROC-AUC of 0.85 (s.e. = 0.03). The 10–30% of respondents with the highest predicted risk included 44.9–92.5% of 12-month SAs.
Conclusions
An accurate SA risk calculator based on a short self-report survey can target transitioning soldiers shortly before leaving service for intervention to prevent post-transition SA.
The votive deposition of naked bronze male figurines and the adoption of actual naked activities in ritual contexts probably cohere as elements of a set of social and ritual practices that were novel in the Aegean during the EIA. In this chapter, I make a case that this ritual system cannot be understood in the absence of an extended consideration of its material underpinnings, specifically the material realities entailed in the production of bronze votives, with a focus on the figurines with which I am concerned in this book.
The purpose of this chapter is to add iconographic and spatial analyses to the diachronic presentation of the history of nude figurines in , and to consider whether the iconographic patterns and spatial distribution of naked figurines might indicate the existence of different attitudes and practices related to naked males in EIA Greece. Iconographic patterns are somewhat difficult to pin down, although a few identifiable types, like warriors and worshippers, bind together disparate regional traditions. The spatial patterns in the figurine data show that the practice of depositing bronze anthropomorphic figurines, including nude figurines, was likely quite circumscribed during the EIA. The distribution shows a mainly Cretan and western pattern. In order to test whether this geography of EIA nude male figurines should be taken only to indicate the spatial limits of ritual practices associated with dedicating bronze figurines or whether it might indicate the presence of distinct regional iconographies and practices associated with nudity, I check these patterns against patterns in the depiction of nudity in Geometric vase painting. Although this evidence is considerably later than much of the figurines, it suggests that, at least during the eighth century, people in different regions of the Aegean probably had distinct ideas about nudity. I then argue that it is not unreasonable to reconstruct, based on the combined spatial patterns in EIA figurines and EIA vase painting, that these distinct ideas can be extrapolated back into the earlier phases of the EIA. I therefore posit a Cretan and western EIA ideology in which nudity was often associated with ritual practice, and an eastern EIA ideology in which nudity was most often associated with death and vulnerability.
In the last chapter I suggested that the most likely explanation for the appearance of a new kind of votive dedication at EIA mainland sanctuaries sites was a process of both technological and ritual transfer from Crete, and that the metal casting processes that went into votive production explain many peculiar characteristics of EIA bronze figurines, including their small size, stylistic variety, and many flaws and defects. I closed this discussion by suggesting that the craft processes involved in making the figurines were more fundamental to their meaning in the context of ritual practice than the aesthetic outcome of those processes.
My purpose in this book has been to reconsider the beginnings of a ‘culture of male nudity’ in the Aegean through analysis of some of the earliest images of naked males in material culture from the Aegean region. I laid out the evidence for nudity in the archaeological record of the EIA Aegean, especially focusing on the earliest naked figurines from the few sanctuaries on Crete and the mainland where they appear in substantial quantities. I presented a treatment of the earliest naked bronze figurines from EIA that placed their production at the forefront of interpretation and set this in the context of ritual practice and votive deposition. I contended that EIA bronze figurines were not valued for their aesthetic appearance, but accrued value instead through the metal casting processes of production that took place within the sanctuary grounds. This perspective, along with a granular understanding of the casting process, helps to explain their unprepossessing appearance. In contrast to existing views that reconstruct production as a purely economic phenomenon, I posited a meaningful ritual role for bronze working in certain EIA contexts. Specifically, I argued that bronze casting was not practiced at sanctuaries in order to produce votives for the economic benefit of itinerant craftsmen, but that smiths were ritual actors whose casting practices were embedded in and central to some EIA ritual.