The introduction argues that architecture is a valuable but underutilized medium for understanding classical reception. It contextualizes architectural studies in classical reception research and explores why scholars have not fully examined architecture as a lens for reception. It also provides an overview of the current state of the field of classical reception studies and the role of architectural studies within it. The book’s central argument is that ancient architecture at U.S. world’s fair–specifically in Chicago, Nashville, Omaha, St. Louis, and San Francisco–embodied abstract ideas and ambitions, helping each city project itself as a modern, progressive metropolis with a unique local identity, rivaling major global cities like New York, London, and Paris. The introduction outlines theoretical frameworks such as hyperreality, which can be applied to the study of the architecture of world’s fairs. It also introduces the neo-antique, a concept for analyzing the reception of classical (Greco-Roman) and Egyptian architecture together. Additionally, the chapter surveys the historiography of world’s fairs and situates this study within this context, arguing for the importance of architecture as a type of evidence for understanding world’s fairs as a phenomenon. The introduction concludes with a summary of the book’s five chapters.

Chicago’s Columbian Exposition, or White City, marked the 400th anniversary of Columbus’s “discovery” of the “New World” and showcased Chicago’s ambition to be a modern metropolis. While Chicago’s architecture is often labeled as Beaux-Arts or Roman, this chapter argues that the architecture of its key buildings and central spaces embodied the bricolage of the neo-antique. The White City established neo-antique architecture as the preferred architectural idiom for American world’s fairs. This architecture also demonstrated that the United States was now a cultural, economic, and political powerhouse. The lasting impact of the White City’s architecture is evident in urban planning, especially in the City Beautiful movement and in civil buildings built after the fair. Other buildings at the fair, such as Haiti’s pavilion, also utilized classicizing architecture. For Haiti, the ideals of democracy and the cultural cachet of classical culture informed the choice of classical architecture here. Ancient Egyptian architecture also appeared in the form of a replica of the Temple of Luxor, located in the Midway Plaisance, the fair’s entertainment zone, aiming to educate and entertain visitors. The reception of ancient architecture at the White City reflects the complex and sometimes contradictory relationship between nineteenth-century America and the ancient world.