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This chapter investigates why people join pro-oil campaigns. Attending to the case study of Canada’s Energy Citizens (CEC), the chapter argues that the campaign’s early stages relied on personal connections between members as much as fealty to a political cause. The fledgling campaign mobilized staff’s friends and coworkers, who joined as a show of collegial support. These bonds were solidified by shared feelings of precarity, with members believing that their own livelihoods and communities were dependent on the largesse of oil companies. It was the threat of losing their way of life – or more exactly, the perception that their way of life was under attack from environmentalists and legislators –that kept pro-oil campaigners mobilized. Joiners’ enthusiasm for supporting industry was often tempered by feelings of risk, however, as they worried about how becoming the face of Big Oil might affect their employability or personal relationships. Joiners also critiqued CEC’s focus on civility, which they believed undercut the effectiveness of the campaign.
International organizations perform activities in areas in which states can no longer operate effectively in isolation, and in which there is a common interest in cooperation within a permanent international framework. This chapter will examine international organizations primarily from a legal perspective. The chapter aims to present a general overview of the law of international organizations. This chapter discusses the legal status, privileges, and immunities of international organizations. The chapter further deals with membership issues, powers, and institutional structures. The chapter also looks at decisions of international organizations: the way in which they are taken and the different types of decisions. The chapter briefly examines the finances of international organizations. There has been an exponential increase in the activities of international organizations over the years. Not all of these activities have been successful, however, and there have been failures and wrongdoings. In recent years, a much-debated issue is to what extent international organizations and/or their members may be held responsible for such failures and wrongdoings.
In addition to playing the role of a social wife, concubines engaged in other public activities during the Republican period. Chapter 4 examines their presence in two types of communal spaces: public schools and progressive women’s organizations. These institutions witnessed the buildup and precarious resolution of tensions and conflicts surrounding attempts to exclude concubines from membership. Major incidents were publicized in contemporary newspapers, garnering broader social attention and providing an essential source for uncovering attempts to exclude concubines and for analyzing how the issue was framed, debated, and resolved (or not). The chapter first examines incidents in public schools, where strikes were organized to protest against those students and administrators who were concubines. These incidents reveal deep anxieties about the concubine’s tainting influence and the politics of women’s virtue within campus communities. Next, it analyzes the debates and conflicts surrounding concubine membership in progressive women’s organizations, revealing previously overlooked divisions rooted in class hierarchy and sexual morality within Chinese women’s liberation movements.
By asking how political communities are constructed and with what boundaries, this book has explored different conceptualizations of nation, different perceptions of territory and dynamics of unity and division. It has presented alternative notions of political community outside of the nation-state paradigm, in communities smaller than the state and going beyond the boundaries of the state. My work has devoted attention to the beginnings of political communities or to their reshaping processes. By establishing boundaries between ‘us’ and ‘them’, these communities defined themselves at different levels: the local, regional, transnational and national levels. In the border region between Ghana and Togo, these political communities were built on top of each other, like a palimpsest, and intersected with the Ghanaian and Togolese states that used these dynamics to their advantage. This book endeavours to make us rethink the notion of the nation-state and its associated concepts in light of these dynamics: citizenship, elections, border and nation-state.
In the wake of the 2016 national elections in Ghana, the issue of cross-border voting triggered a nation-wide debate. But who exactly constitutes the electorate? Who is a national, who is a foreigner, and how are these distinctions identified in the Ghana-Togo borderlands? This study analyses how political belonging is constructed and how it interacts with the nation-state in the region, especially where communities lie across borders, or at another level than the nation-state. Based on archival research, interviews, oral tradition and newspaper analysis, Nathalie Raunet discusses a pattern based on legitimating narratives of indigeneity at local, regional and transnational scales. In doing so, this study offers a new interpretation of the relationship between the Ewe-speaking people (located across the south of the Ghana-Togo border), the Ghanaian and Togolese Republics, and their colonial predecessor states. Adopting an interdisciplinary approach, Nathalie Raunet connects the history of the region with contemporary power struggles and issues of belonging and citizenship since the turn of the twentieth century.
How does racism structure the patterns of cooperation and contestation in international relations? We propose a theory of institutional racism in international relations, examining how international organizations perpetuate racial disparities despite their nominally race-neutral principles. Based on our original data, language in the founding charters of international organizations has shifted from open expressions of racism to the espousal of antiracism. However, membership patterns suggest a persistent bias in favor of white-majority countries: (1) such countries remain overrepresented as inception members of newly formed organizations, and (2) even after accounting for a variety of potential confounders, organizations that overrepresent white-majority countries tend to disproportionately draw new members from other white-majority countries. International organizations that explicitly profess antiracist principles, such as the International Criminal Court, exhibit similar bias. The findings suggest that understanding the structure and biases of the international order requires careful attention to the role of race.
The EU has become increasingly responsible for the state of national economies over the last decades. Meanwhile, many observers have claimed that this increased responsibility has not translated into more accountability. In this article, we revisit this literature and analyse vote‐popularity functions before and after accession because it provides a situation when the EU is an incumbent and when it is not. Using Eurobarometer surveys from 2001 to 2011, which were carried out in the countries that joined the EU in 2004 and 2007, we first show that individuals do not hold the EU accountable for macroeconomic performances before accession, but that they do after accession. Using European Election Studies surveys, we also indicate that the incumbent European Peoples’ Party is held accountable for the state of the economy in countries that are ruled by the EU, but not in countries that have just become EU members.
The study of European integration has traditionally focused on organisational growth: the deepening and widening of the European Union (EU). By contrast, this article analyses organisational differentiation, a process in which states refuse, or are being refused, full integration but find value in establishing in‐between grades of membership. It describes how the EU's system of graded membership has developed, and it explains the positioning of states in this system. The core countries of the EU set a standard of ‘good governance’. The closer European countries are to this standard, the closer their membership grade is to the core. Some countries fall short of this standard and are refused further integration by the core: their membership grade increases with better governance. Other countries refuse further integration because they outperform the standards of the core countries: their membership grade decreases as governance improves. These conjectures are corroborated in a panel analysis of European countries.
The year 1947 saw the opening of Oxfam’s first permanent charity shop on Broad Street in Oxford. It was the prototype of what was soon to become a national franchise of Oxfam shops and it marked the genesis of widespread popular engagement with charity in the form of consumption. Donations and purchases of goods in this second-hand shop space were not simply a financial means to a humanitarian end, these shops offered active engagements with the charity; engagements that shaped donor and shopper knowledge of the organisation and that cemented a particular form of charity participation. This interdisciplinary analysis contributes to an emerging body of historical and geographical scholarship that is exploring the intersection between charitable action and consumption by beginning to fill a lacuna of research on the development of charity shopping as a key form of popular philanthropic action.
While the collapse of party membership in the last half‐century has consumed much of the focus of party scholarship, the notion of membership itself is surprisingly under‐theorised. This article presents a tripartite framework for understanding party membership as a constructed concept: from the perspective of the state, the individual and the political party. As organisational mediators and strategic electoral actors, political parties construct varying notions of membership in order to mobilise resources and gain legitimacy, while balancing the participatory demands of citizens with the legal and normative expectations imposed by the state. Using a number of illustrative examples from Europe and beyond, the article analyses the development of supporters' networks and the extension of participatory opportunities to non‐members. Designed in part to address this membership decline and to offer individuals a different way of engaging with political parties, these initiatives are seen as a crucial step in the evolution of modern parties towards looser, more individualised and amorphous networks of affiliation.
Despite the benefits of volunteering to the individual, organization and community, the retention of volunteers within volunteer and not-for-profit organizations remains a significant challenge. Examining the motivations of individuals who have ceased their engagement in a volunteer organization may provide insights to improve retention rates. The perceptions of 64 volunteers formerly involved in an international volunteer organization were examined through community telephone interviews and online surveys. Results show that while volunteers valued their participation in the volunteer organization, their decision to cease engagement in the organization was driven by five major themes: ‘Work overload and burnout,’ ‘Lack of autonomy and voice,’ ‘Alienation and cliques,’ ‘Disconnect between volunteer and organization’ and ‘Lack of faith in leadership.’ Strategies to improve and refine organizational practice and culture may contribute to a strengthened membership and retention.
This chapter concentrates on the conditions of access to and the nature of membership in the international system as established by international law—specifically, three issues. The first issue is the type of society that is presented as a legitimate collective member of the international order. One of the first steps that international law takes to determine legitimacy at the international level is to identify the criteria necessary for a collective actor to be viewed as a full-fledged legitimate member of the international community. The second issue is that after World War II and the creation of the United Nations (UN), access to international membership in the international order moved toward a form of universality that has been relatively pluralistic. The third issue is that despite this movement toward a pluralistic universality, there are limits to the universality and pluralism of international membership in the international system as defined by international law.
Why do states exit international organizations (IOs)? How often does exit from IOs – including voluntary withdrawal and forced suspension – occur? What are the effects of leaving IOs for the exiting state? Despite the importance of membership in IOs, a broader understanding of exit across states, organizations, and time has been limited. Exit from International Organizations addresses these lacunae through a theoretically grounded and empirically systematic study of IO exit. Von Borzyskowski and Vabulas argue that there is a common logic to IO exit which helps explain both its causes and consequences. By examining IO exit across 198 states, 534 IOs, and over a hundred years of history, they show that exit is driven by states' dissatisfaction, preference divergence, and is a strategy to negotiate institutional change. The book also demonstrates that exit is costly because it has reputational consequences for leaving states and significantly affects other forms of international cooperation.
Chapter 2 theorizes the causes and consequences of state exit from IOs. We explain that IOs start as being beneficial to member states but may become dissatisfying to some states as preferences diverge, power shifts, or IOs themselves evolve. Leaning on the “exit, voice, and loyalty” framework by Hirschman (1970), we argue that dissatisfied states can voice their discontent but when this does not generate desired results, states sometimes use the process of IO exit to invoke change. Threatening and enacting exit can accelerate a tipping point by presenting states with a potential future without the exiting state, which could reduce institutional benefits. The ability to use exit as a negotiation strategy shifts with a state’s bargaining power as well as institutional constraints. As part of the negotiating process, many exit threats are not implemented and many exiting states return to IOs. But exit is costly: Given that exiting states may be perceived as reneging on an international commitment, they can incur negative reputational and cooperative consequences from other actors in the international community. Exiting states may therefore engage in stigma management. And while institutional change is often the goal, exit is usually an imperfect tool for achieving it.
Although they are stable, party constitutions are not immutable. Over the past decade, parties have become increasingly decentralized – especially with respect to leadership selection. Chapter 7 concludes by assessing the implications of the book’s findings for strategically motivated party leaders contemplating institutional change. The chapter also considers similarities and differences with US primaries and discusses how decentralized structures may shape candidate quality. Kernell concludes by discussing avenues for future research, arguing party – as well as electoral – institutions should be accounted for in studies of democratic responsiveness.
Chapter 6 shifts the focus from individual voter behavior to party responsiveness. Where decentralized rules foster internal competition, parties should select candidates and adopt positions that are more responsive to their core supporters and less responsive to the general electorate. To test these spatial hypotheses, Kernell employs computational simulations to identify vote-maximizing positions in the electorate and finds that decentralized parties adopt less competitive positions than their centralized competitors. All else equal, the electoral advantage for a party whose leaders select candidates over one whose members play a decisive role is close to 7 percent.
Chapter 1 introduces the reader to many of the topics and concepts that will be discussed in the book. The concept of a group and what differentiates it from a team, or a simple gathering of people is discussed. Additionally, the influence of social media on group establishment and membership is explored, along with a brief introduction to many other concepts. The chapter is intended to draw the reader in and to set the stage for much further and deeper investigation and discussion of the contents of the chapters that follow.
In Chapter 7, we explore why people choose to join groups and the factors that influence their membership decisions. We discuss factors that make groups more attractive as well as less attractive in the eyes of prospective members. We also discuss the challenges and benefits that can be derived from multiple group memberships.
The All-Affected Principle (AAP) is a simple idea that captures a core democratic intuition: enfranchising the people who are governed. Yet democratic theorists have often shied away from the various conceptual challenges that explicating its meaning arises. This chapter therefore articulates a reformulation of the AAP that is (a) pluralistic, which means it is more flexible in terms of both the kind of effect it examines as triggering right for participation as well as the kind of influence and forms of participation that may be required and (b) refocuses the principle around social power rather than mere affectedness. The implications of this reformulation are briefly considered in the context of referenda as a tool for determining the boundaries of political communities and it is concluded that such referenda need to be institutionalized and built into democratic system, in the same way procedures for constitutional amendments allow for infrequent but crucial examination of the political communitys foundations.
The Introduction proposes that a microhistorical lens on the departure of over 40,000 Italians from Egypt after the Second World War helps us to understand how historical temporalities and political membership shape migrant departures. It takes as its starting point the question of the memory of Italian departures from Egypt among Egyptian migrants in contemporary Italy. It frames the book’s argument in relation to ideas about historical time and conflicting notions of the Italian population in Egypt as ’out of time’, demonstrating that a history of temporalities which focuses on the future, present, and past can shed new light on processes of migration in the Mediterranean. It then articulates how political membership, as an encompassing concept functioning within these temporal frameworks, illustrates the construction of the categories normally ascribed to migrants and migrant communities in and beyond the Mediterranean. Finally, it draws these theoretical and methodological threads together to rethink periodisations of European and Mediterranean empires and decolonisation.