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The Ewe-speaking region straddling the border between Ghana and Togo has not been envisioned by much of the scholarship as a viable political community capable of forming a nation-state. Yet this interpretation does not account for the continued identity claims arising from this transnational region. By looking more closely at grassroots perceptions of what constitutes a political community, the diagnostic may be different. This chapter considers how the scalar and genealogical principle underpinning the local indigenous political space, the dukɔ , has come to underpin the transnational Ewe-speaking region to form a larger political community. This is notable in the Ewe Newsletters, which aimed to convene and construct a transnational Ewe nation based on mutual recognition and oral tradition but also today across the border in both oral tradition and the performance of festivals.
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