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Systemic change by means of hegemonic war amounts to a transformation of the parameters of political legitimacy. The war decides who rules and the content of legitimacy at the global level. As such, only the most extensive major-power wars – ones that end in a new phase of substantial capability re-concentration and global military-political and economic leadership – can be designated hegemonic wars. The history of international order and, therefore, of the Long Cycle started with the Italian renaissance and the West European maritime explorations of the late fifteenth century. I identify four hegemonic wars: the Italian Wars (1496–1559), the Thirty Years’ War (1618–1648), the French Revolutionary and Napoleonic Wars (1792–1815), and World War II (1939–1945). To this list, I add one “failed” power transition, the end of the Cold War (1989–1991). A new Long Cycle began in 1991, with the United States serving as the lone World Power. This chapter explores each Long Cycle and all four phases therein. This discussion is comparatively brief for the first two long cycles, becoming more extensive for the three most recent cases, for they offer more “usable pasts” than the earlier cycles from which to draw relevant lessons for modern times.
Roland Burke presents the World Conference on Human Rights in Vienna in June 1993 as showcasing human rights language as the “decisively triumphant discourse of the post-Cold War era.” Human rights champions gathered in Vienna after the end of the Cold War to inaugurate what they anticipated would be a new order for human rights, comprised of the minimalist state, formal democratization, and individual freedoms, with some cursory mention of welfare and inclusive development. Jensen’s contention that the delegitimization of socioeconomic rights in international politics coincided with a narrowing of human rights, rather than its successful expansion as an international movement, crucially challenges the triumphant narrative that Burke recovers.
Chapter 7 analyzes changes in India’s important foreign relations, focusing on the post-Cold War period. The chapter argues that India’s approach to the world changed significantly in the post-1990 period, but has since then been marked mainly by incremental changes.
The Conclusions summarize the book’s findings and revisits the question of whether contemporary liberal states can manage immigration and human mobility in a new security environment. Based on the evidence, we conclude that liberal states in the post-Cold War era are empowered to implement restrictive and illiberal policies by enlisting the cooperation of non-central state gatekeepers and the support of their publics. The chapter then considers the implications of the contemporary migration policy playing field for the civil liberties of citizens and migrants. It also surveys the effects of the 2019-22 Covid-19 pandemic on the course of human mobility worldwide and assesses whether they resonate with the assumptions of the book’s immigration threat politics paradigm. Several emergent inter-generational and values patterns around human mobility and immigration are then identified. We conclude with muted optimism about the liberal compromise elicited by the paradigm shift to embedded securitism. Despite its affront to the core values and principles upon which liberal democracies were founded, the expansion of the migration regulatory field reflects the consent of the governed.
Pacific Asia, comprised of Northeast Asia, Greater China, and Southeast Asia, has surpassed the combined production of the United States and Europe, and its intraregional economic cohesiveness exceeds that of either the EU or North America. Pacific Asia has emerged gradually and without major conflict, but it should be taken seriously as a region. China is primarily a regional power, but in a prosperous region deeply interconnected to the rest of the world. The United States tends to view China as a lone global competitor, but its global presence and strength rest on its centrality to Pacific Asia. Understanding China in its region is the first task of this book, followed by the challenge of rethinking the global order in terms of a multinodal matrix rather than a bipolar competition of great powers. This requires background on the evolution of the Pacific Asian configuration, including China’s premodern centrality as well as the splintering of the region by European colonialism. Rethinking is aided by commentaries from four of Asia’s leading thinkers about international relationships.
The United States and China are the primary nodes of the multinodal world order. Together they are the middle third of the global economy, with the world’s biggest military budgets. Their parity makes rivalry inevitable because they are one another’s greatest counterpart. But their parity is asymmetric. China’s power relies on its demographic scale and on its Pacific Asian integration, while the US remains the center of the familiar global system that it created and it is the avatar of the developed world. While a Cold War is unlikely, the dangers posed by global rivalry are profound, ranging from nuclear war to failure to cooperate on global problems. The primary nodes also face asymmetric challenges. The US faces the challenge of adjusting to a central but not hegemonic global role. China faces the challenge of domestic tolerance and a mutually beneficial integration of Greater China and, more generally, of Pacific Asia. Beyond the primary nodes, regional reduction of uncertainties can contribute to the stabilization of world order. Cooperation founded on mutual respect is the prerequisite of successful global governance in a post-hegemonic world.
This chapter offers a plausibility probe of IST in the case of China and the contemporary liberal international order. The LIO – a multifaceted set of institutions covering a range of security and non-security issues – has contributed immensely to China’s economic growth, diplomatic influence, and national security. China, nonetheless, opposes some and embraces other parts of the international order. The chapter shows that existing theories of revisionism struggle to explain this pattern of cooperation and discord in China’s approach. It then traces China’s status aspirations in the post-Cold War period and applies IST’s predictions to China’s stances in various prominent international institutions. The chapter concludes that IST can broadly apply in this case across institutions and issue areas, though further research is required to decisively demonstrate this claim.
Introduces the strategic and political consequences of the Iraq War, the main argument, how this history of containment fits in with existing scholarship on the Iraq War, and how the larger context of the post–Cold War world affected the policy of containment.
This paper explains the post-Cold War surge of nationalism in Southeast Asia and discusses its significance for regional peace and cooperation. As argued, the growth of nationalism as a form of mass politics has different causes in each Southeast Asian context where it occurs, but at the regional level the phenomenon can be explained by three factors: the failure of earlier nationalist movements to fully deliver their promises; a shift in the international and regional order (the end of the Cold War and the rise of China); and a change in domestic order (political liberalisation and democratisation) that was also occurring across many countries in the region. While the main mission of the new nationalism is the defence of national territory, the movements have the unintended impact of bringing together national communities once divided by Cold War ideologies. The phenomenon also poses some serious risks to regional peace and cooperation.
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