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This chapter explores the legacies of indenture for international law in Asia through a survey of the existing scholarship and points to new directions for research. Focusing on indentured labor from India, which comprised the majority of labourers recruited under this system in the nineteenth and early twentieth century, it shows how indenture shifted definitions of emigrants and foreigners, shaped discourses on welfare in migration, and left its mark on international relations as they emerged in the aftermath of the two world wars. The chapter also discusses how questions of nationality and citizenship in the postcolonial period often overlooked the plight of the descendents of indenture in Asia, and concludes with speculations on what the new form of indenture is and the limits of drawing these historical analogies.
As the war ended, politicians and educationalists saw the American Junior Red Cross as a means to promote American ideals abroad. Consequently, the American Junior Red Cross shifted its focus on a new form of Americanization, using children as part of a cultural diplomacy that positioned the United States as the global Good Samaritan. Children reached out around the globe, waged war against diseases, dedicated much of their spare time to rescue foreign "brothers" and "sisters," and sponsored children overseas.
Across the nation, children were urged to become “soldiers of the soil,” members of the United States School Garden Army, an initiative created in February 1918 by the US Bureau of Education to promote local gardening. Federal authorities urged local communities to feed themselves while the United States fed the Allies and other nations dependent on the US food supply. The more food civilians grew, the better the United States could feed the world. Children thus became part of a large pool of unpaid labor, serving the interests of both politicians and educationalists: as youth helped to increase food production, they learned skills and habits of self-reliance. Through the United States School Garden Army, children hooverized and learned to change their diet and eat with moderation. Gardening taught them the meaning of sacrifice.
In organizing a juvenile division of the American Red Cross – the so-called American Junior Red Cross – in September 1917, Woodrow Wilson attempted to mobilize the nation’s twenty-two million schoolchildren. Consequently, the American Junior Red Cross became the first federal youth-focused organization to be specifically dedicated to mobilizing American youth in wartime. In designing this first national youth-focused organization, Wilson impeded radical interventionists and quelled educationalists’ concerns. While directing children’s energy to altruistic humanitarian tasks, the organization opened schools to federal oversight of efforts to instill loyalty and deter dissent. Federal authorities attempted to control teachers and relied upon the educational structures to instill loyalty in the future generations of Americanyouth.
This is the first of three overview chapters examining pivotal moments in the history of the League of Red Cross Societies. The chapter offers insights into the origins of the League and how the challenges it faced in its first decade determined the shape of the world’s first international humanitarian network dedicated to improving global health and coordinating peacetime relief efforts. The chapter argues that the massive destruction wrought by the First World War opened new areas of humanitarian endeavour for the Red Cross movement, especially in public health, social welfare, and the eradication of diseases and the administration of disaster relief. During the 1920s, the League forged a form of ‘resilient humanitarianism’, marked by agility and an ability to adapt to changing conditions and circumstances.
This chapter focuses on the Tansley Report or ‘Big Study’, an independent study undertaken by the Red Cross movement in the 1970s. The aim was to conduct a reappraisal of the Red Cross, its role, image, and status in a rapidly changing world. The chapter argues that the main recommendations of the Report, to narrow the focus of the League of Red Cross Societies on disaster relief and strengthen the Secretariat, were largely ignored because they ran counter to the federated nature of the global humanitarian organisation. National Red Cross and Red Crescent Societies wanted to retain their autonomy and continue to conduct a broad range of social welfare and public health programmes relevant to their own communities. Despite its flaws, the Tansley Report offers a unique snapshot of the Red Cross and Red Crescent movement in the 1970s, and remains the most detailed external analysis undertaken.
The book concludes in 1991 when the League’s name changed to the International Federation of Red Cross and Red Crescent Societies (IFRC). It reiterates the central raison d’être of the League to federate Red Cross and Red Crescent National Societies around key areas of work and to attend to their needs. The League sought to facilitate and encourage a range of humanitarian activities in peacetime, and provide a permanent conduit between and within its increasingly diverse membership. It was a facilitator, enabler, and coordinator. Its creation in 1919 radically transformed a movement that was a loose configuration of the ICRC and National Societies, mainly from Western Europe, who met periodically to discuss the provision of aid to sick and wounded on the battlefield. The League overturned this model, making the Red Cross more multilateral, more diverse, and more democratic, focusing on the development of a global public health network, to mitigate the suffering and provide humanitarian care. The League was not always successful but the book offers a fresh understanding of ‘Red Crossing’ and underlines the centrality of the League of Red Cross Societies to the history of twentieth-century humanitarianism.
In the first independent study of the League of Red Cross Societies, an interdisciplinary team of leading scholars examine its history, and how it influenced twentieth-century humanitarianism. They explore how the League evolved from 1919 to 1991 as a peacetime organisation of the Red Cross in contrast to the original wartime focus of the International Committee of the Red Cross. Investigating largely unknown, but significant actors, they shed new light on the League's activities in Southeast Asia, the Horn of Africa, Latin America and Europe through case studies focussing on its global health initiatives, the complexity of its networks in war and peace, and its role in providing relief. The authors argue that it is impossible to understand today's Red Cross and Red Crescent movement and global humanitarianism without considering the structures, expertise and training provided by the League to member National Societies from 1919 to 1991.
This review essay critically examines three recent books on the digitalization and datafication of humanitarian action: #Help, Humanitarian Extractivism, and Technocolonialism. Each monograph offers a compelling analysis of the myriad ways that humanitarians’ use of digital technologies has reshaped governance and the international order, created new risks, and exacerbated power imbalances. Fundamentally, each book concludes that the various transformations technology has wrought in humanitarianism are, at best, unintended, inconsistent, or unfulfilled in their impact and, at worst, deeply problematic. Setting aside the books’ contributions, each leaves out two important elements. First, in selecting examples, the authors leave mostly unanswered the question of what, if any, positive impacts data and technology have had on or for humanitarian response and those whom it is intended to help. Second, each is mostly silent with regard to practical steps that can be taken to address its critiques, with only Technocolonialism offering three broad avenues for reform. In the context of the current crisis in the humanitarian sector, with the closure of USAID and dramatic declines in funding, there is a need for pragmatic options for the future that, by necessity, involve a creative reimagining of the digital infrastructures underpinning the humanitarian response.
The ‘logic’ of charity in modern Britain has been understood as ‘complex’ and ‘varied’: ‘a loose and baggy monster’. Charity after Empire takes this complexity as the basis for a new interpretation. First, the indeterminacy of the role and function of charity lay behind its popularity and growth. With no fixed notions of what they should be or what they should do, charities and NGOs have expanded because they have been many things to many people. Second, the messy practices of aid meant success could always be claimed amidst uncertain objectives and outcomes, triggering further expansion. Third, just as charity was welcomed as a solution to poverty overseas, its scope and potential were contained by powerful political actors who restricted its campaigning and advocacy work. Fourth, racial injustice, especially apartheid, shaped not only humanitarianism overseas but also the domestic governance of charity in Britain. It all resulted not only in the massive expansion of charity but also limitations placed on its role and remit.
This paper examines the humanitarian work of Taiwan’s Tzu-Chi in the U.S. and discusses how the work in the U.S. has facilitated Tzu-Chi in becoming a global humanitarian NGO. Founded in 1966 by a Buddhist nun and a group of women in Taiwan, Tzu-Chi is now the largest civil association working in Taiwan and a reputable humanitarian INGO. However, the internationalization of Tzu-Chi is often taken for granted. This paper problematizes the internationalization process and engages with two theoretical perspectives—resource dependence and structural opportunity. Both perspectives cannot properly explain Tzu-Chi’s internationalization process. Drawing on historical materials and engaging with social movement theories, we argue that the U.S. experience has offered (1) cognitive liberation; (2) learning of new organizational forms. This study provides a rare case study on how a non-Western NGO becomes an INGO and offers a co-evolutionary angle to the internationalization process.
This article sets out to establish a taxonomy of Christian faith-based humanitarian agencies, challenging assumptions that such agencies are similarly informed by Christian theology and pursue a uniform mission. Christian principles and missionary efforts are central in the development of humanitarianism, and the agencies associated with the Christian tradition comprise a prominent and growing portion of international humanitarian agencies. Little, however, is known about how Christian faith-based agencies diverge from one another in their orientation and operations, how their theological tradition shapes their humanitarianism, and whether or how they are distinct from secular agencies. Examining the humanitarianism of Christian faith-based agencies in light of their theological roots, this article delineates three classifications of Christian faith-based agencies: Accommodative–Humanitarian, Synthesis–Humanitarian, and Evangelistic–Humanitarian agencies. The study demonstrates the importance of distinguishing not simply between faith-based and secular agencies, but among faith-based agencies themselves.
Drawing on fieldwork in Greece, we examine the politics and practices of autonomous volunteering in the context of the migration crisis. This involves individuals engaging in activities to support migrants through non-registered, self-organized and self-governed groups that work independent from and in some cases, even in opposition to NGOs. We consider autonomous volunteering as a form of collective action and argue that it constitutes an alternative humanitarianism. While recent literature has sought to identify the rise of emergent practices of alternative humanitarianism in Europe, research has often overlooked how autonomous volunteers distinguish themselves from, relate to and collaborate with NGOs and conversely, how NGOs view and engage with them. We found that despite their critiques of NGOs and their determination to work independently, there were instances of cooperation between autonomous volunteers and NGOs. These interactions did not become substantive alliances, as the work of NGOs and autonomous volunteers continued to be disconnected from each other.
While the principled case for humanitarian accountability is relatively straightforward, the practice is demonstrably more complicated, necessitating constant negotiation among stakeholders. However, despite the wave of research into nongovernmental accountability, few empirical studies have grappled with the phenomenon’s inherently contested nature. This paper foregrounds tensions arising in the elaboration of nonprofit accountability. Its approach is informed by critical constructivist theory, an international relations approach attuned to social power, identity and exclusion, and conceptual contestation; its conclusions are supported by interview data with key stakeholders. Focusing on the Humanitarian Accountability Partnership (HAP) International, it finds that initial consensus on the desirability of beneficiary (downward) accountability quickly gave way to principled disagreements and operational difficulties. Specifically, the initiation stage of HAP was marked by two conflicts—a debate about enforcement and a turf war over control—culminating in rebranding and relocation. The implementation stage was characterized by tensions over certification and intra-organizational struggles over leadership. The contemporary practice of accountability is shown to be a contingent and contested social process, with humanitarian identity and practice ultimately at stake.
During humanitarian crises, diasporas often contribute vital support to the survival and reconstruction of their communities of origin. This ‘diaspora humanitarianism’ reshapes the international humanitarian system, but its scope, modality and impact remain understudied, partly due to the ‘invisible’ nature of diaspora interventions. This paper expands the understanding on the how and why diasporas engage in humanitarian responses, by examining survey data on the responses of six Australia-based diasporas to a range of crises (i.e. sociopolitical crises, military conflicts and disasters). Our findings demonstrate that diasporas’ contributions focus on the household level, present gender-differentiated patterns and vary according to the nature of the crises. While our data reveal a ‘coordination gap’ between diaspora communities and the humanitarian sector, these communities are keen to cooperate with other actors. These results unveil not only the strengths and challenges of diaspora humanitarianism, but potential avenues to integrate it to the humanitarian system.
This paper examines whether three sets of factors—humanitarianism, the South Korean government’s official aid, and concerns regarding performance—affect South Korean CSOs’ decisions regarding aid recipients and the amount of aid to them. The statistical results of these two-stage analyses show that South Korean CSOs take into consideration different sets of factors at each stage of their aid allocation decisions. While humanitarianism and ODA allocation are consistently important at both stages of South Korean CSOs’ aid allocation decisions, performance concerns for aid effectiveness and efficiency (language and religion) matter especially at the second stage. Governance level of a developing country has a positive relationship with aid allocation decisions, while the direction of influence changes when only recipient countries are included in the regression analysis. These findings suggest that concerns regarding accountability and autonomy of CSOs in the context of their growing engagement in development cooperation may be unwarranted.
Why did charity become the outlet for global compassion? Charity After Empire traces the history of humanitarian agencies such as Oxfam, Save the Children and Christian Aid. It shows how they obtained a permanent presence in the alleviation of global poverty, why they were supported by the public and how they were embraced by governments in Britain and across Africa. Through several fascinating life stories and illuminating case studies across the UK and in countries such as Botswana, Zimbabwe and Kenya, Hilton explains how the racial politics of Southern Africa shaped not only the history of international aid but also the meaning of charity and its role in the alleviation of poverty both at home and abroad. In doing so, he makes a powerful case for the importance of charity in the shaping of modern Britain over the extended decades of decolonization in the latter half of the twentieth century.
Food in the era of the First World War was much more than a military necessity. The shortages of foodstuffs profoundly shaped states and societies during the conflict and beyond. Hunger in war was not a new phenomenon, but its experience during the First World War led to three main changes. First, it changed the social contract between citizens and the state. People who had suffered serial nutritional deprivation came to believe more forcefully than before that a primary responsibility of the state was to provide a bare minimum of supplies for their survival. States, too, understood that being able to provide foodstuffs for their citizens was essential for their legitimacy. Second, hunger in the era of the First World War brought a new emphasis on “nutritional sovereignty”: the idea that states must be able to produce their food supplies themselves, rather than import them. Finally, hunger in the era of the First World War was a turning point in the development of international aid. While international charitable aid had existed long before the War, the amount of aid given the number of different groups and institutions grew exponentially.
Maps were part of the zeitgeist in the era of the First World War. They were used as practical tools to understand the world, as props to support new borders, and as a means to project power. Within this context, hunger maps played a vital role in re-drawing the world. Hunger Draws the Map was widely published in the US national and local press in late 1918 and early 1919. More than just a reflection of hunger in that present moment, it was also a projection of how its creators believed the world should be. Hunger Draws the Map, and other hunger maps, influenced public policy and had huge impacts for the people and geographies they covered. Hunger maps not only suggested where hungry people were, but which people’s hunger was deserving of note, and where food aid should be sent. As objects, they created sympathy, and, like other maps of the era, were projections of power. Hunger maps were both tools that helped bring about changes in the wake of the First World War, as well as by-products of the very processes they aimed to change.
In the late summer of 1894, Sultan Abdülhamid II ordered several battalions of Ottoman soldiers to destroy Armenian 'bandits' operating in the remote mountains of Sasun. Over a three-week period, these soldiers systematically murdered men, women, and children, beginning a chain of events which led directly to the Hamidian massacres of 1895 to 1897 and prefigured many of the patterns of the Medz Yeghern (Great Crime) of 1915–1917. Taking a microhistorical approach, Owen Robert Miller examines how the Ottoman State harnessed three nascent technologies (modern firearms, steamboats, and telegraphs) to centralize authority and envisage new methods of conquest. Alongside developing an understanding of how the violence took place, this study explores how competing narratives of the massacre unfolded and were both disseminated and repressed. Emphasizing the pivotal significance of geography and new technologies, The Conquest of the Mountains reveals how the tragic history of these massacres underscores the development of Ottoman State authoritarianism.