This article presents the results of a contextual analysis of graffiti found in Substructure II-B at the Maya city of Calakmul. The final use of this space was for the burial of an important Kanu’l lord, whose identity—as shown by a recent analysis of the Long Count date inscribed as part of the graffiti—seems to be that of Yukno’m Ch’een II. My analysis of the frequency of appearance of different categories of graffiti within the structure, compared to the frequency of the same categories within the total set of graffiti recorded in the Maya area, suggests that the main objective of its creators was the ritual reconditioning of this space: they wished to make it more suitable for the entombment of the ruler, through its aesthetic modification, in what constitutes an example of placemaking. The inclusion of images of deities associated with death, rebirth, abundance, and kingship reconfigured the room and transformed it into a sacred space in which the burial process could be properly carried out. Analyzing the graffiti in the context in which they are located allows us to better understand the intentionality of its creators.

This article explores the role of place-based identity politics in constructions of the Russian nation by nongovernmental actors in the cities of Kazan and Ekaterinburg. Departing from more established approaches to the study of nation building concerned with elite strategies and actions, it contributes to an emerging line of inquiry focused on the agency of mesolevel actors. Drawing on interviews and analysis of public communications, the article demonstrates that actors such as museums, activist groups, and religious institutions creatively employ mainstream discursive practices present also in state narratives to anchor the nation in local symbols. At the same time, they position themselves in locally specific identity cleavages concerning city, regional, and ethnonational minority identities. The findings show that the imbrication of local identity politics in their narratives can problematize nation building by exposing contradictions in federal discourses or troubling the association of nation and state. Emphasizing the importance of locally situated processes of constructing the nation in conjunction with other scales of belonging, the article argues that nation building in Russia is complicated by mesolevel practices of identity making that can simultaneously support and subvert it.

The concept of placemaking has been widely utilized by public and university libraries to create spaces with library users in mind. This article by Lee F. Peoples describes how academic law libraries can employ placemaking concepts to support their parent law school's program of legal education, encourage collaborative learning, and connect students with their school's community, values and traditions. This article explains how academic law libraries can assess placemaking activities and other uses of library space and demonstrate a return on investment made into library spaces. The article concludes with some predictions for the future of assessing library space use.