We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Julianne House, Universität Hamburg/Hun-Ren Hungarian Research Centre for Linguistics /Hellenic American University,Dániel Z. Kádár, Dalian University of Foreign Languages/Hun-Ren Hungarian Research Centre for Linguistics/University of Maribor
In Chapter 8, we consider how sociopolitical ideological convictions impact on how social members such as political activists use language outside political institutions. Due to the popularity of social media, such non-institutionalised language use is becoming important and needs to be studied on a par with institutionalised political language use. Haidt insightfully argued that sociopolitical ideologies manifested through political conviction divide social members, and we believe that it is an important task for the pragmatician to capture this global dividing effect with the aid of strictly linguistic evidence. As a case study, we examine a clash between a radical animal rights protester and the organisers of a children’s party featured in social media. We show that the organisers of the party and the protester put moral oughts representing sociopolitical ideological convictions against one another in an irreconcilable way. Due to this irreconcilability, in their interaction they completely lack alignment with each other. In this case study, we also follow a contrastive view, by considering how clashes driven by sociopolitical convictions differ from more ‘mundane’ clashes.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.