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This book examines tragedy and tragic philosophy from the Greeks through Shakespeare to the present day. It explores key themes in the links between suffering and ethics through postcolonial literature. Ato Quayson reconceives how we think of World literature under the singular and fertile rubric of tragedy. He draws from many key works – Oedipus Rex, Philoctetes, Medea, Hamlet, Macbeth, and King Lear – to establish the main contours of tragedy. Quayson uses Shakespeare's Othello, Chinua Achebe, Wole Soyinka, Tayeb Salih, Arundhati Roy, Toni Morrison, Samuel Beckett and J.M. Coetzee to qualify and expand the purview and terms by which Western tragedy has long been understood. Drawing on key texts such as The Poetics and The Nicomachean Ethics, and augmenting them with Frantz Fanon and the Akan concept of musuo (taboo), Quayson formulates a supple, insightful new theory of ethical choice and the impediments against it. This is a major book from a leading critic in literary studies.
Chapter 6 focuses on how, for Toni Morrison’s Sethe in Beloved, a sense of precarity comes from the brutal conditions of slavery from which she has recently escaped as well as from her own traumatic attempt at murdering her children so as to take them out of the circuitry of enslavement. I isolate the terms of the ethical topos that Morrison so suggestively lays out behind Sethe’s terrible choice and connect this to other aspects of the novel. These historical and personal details about the violence of slavery form a potent background to our reading of the novel and allow us to attend closely to the problem of moral residue that is seen most tellingly in Baby Suggs’s response to Sethe’s choice. I return to Aristotle’s anagnorisis (but this time split between two characters) as a way of reviewing one of the central concepts of tragedy.
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