The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. This book tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.

The Almoravid Maghrib uncovers the richness and complexity of a neglected past. A pivotal moment in the history of North Africa, the rise of the Almoravids brought a corner of the Maghrib into closer contact with the world around. From the Cid to the Seljuqs, the Almoravids impressed contemporaries in ways no Maghribi regime had, signalling a transformation of western North Africa through burgeoning trans-Saharan and trans-Mediterranean commerce, urbanization (two of Morocco's four imperial cities were founded), and the epic encounter with the Christian, Muslim, and Jewish cultures of Iberia. The Almoravids witnessed a series of key transformations and beginnings, including the introduction of one of the area's most successful gold currencies, the formulation of a new religious orthodoxy, the parallel rise of counter-movements (popular, messianic, and spiritual), and the inception of pan-Maghribi-Andalusi artistic, literary, and architectural styles.

Egypt is revered as the home of the famous Desert Ascetics, who first embraced a monastic life and established homosocial communities on the borders of their urban centres in the Nile Valley. Regarded as angels and warriors, the wisdom of the Desert Ascetics formed part of the oral and literary tradition of wonder-working saints whose commitment to asceticism was legendary and inspirational. This book grounds the mythologized stories of Desert Ascetics in the materiality of the desert, demonstrating the closeness of the desert, the connections between non-monastic and monastic communities, and the exciting insights into lived monasticism through the archaeology of monasticism in Egypt.

How was violence understood and justified during the time of the crusades? This book argues that although just/holy war theory has long provided the framework for explaining crusading violence, cultural history gives us deeper insights into the meaning and conduct of medieval crusading warfare. Using a range of sources including histories, letters, and material culture from the twelfth and thirteenth centuries, this book provides fresh insights into medieval violence and the history of the crusades. It shows how violence was debated, defined, worried about, celebrated, and condemned, and that the boundaries of legitimate and illegitimate conduct in crusading warfare were constantly and consciously tested.

The popular view of the Crusades is that of two zealous armies ranged against each other in a state of practically permanent warfare, lacking mutual respect, understanding, or co-operation. Scholars long ago replaced such ideas with a much more nuanced understanding, in which rulers from both sides could work together for mutual benefit, even while pretending to ascribe to the principles of crusade and jihad. This perspective, however, focused almost exclusively on the actions of the elites; the attitudes of those who made up the vast majority of the society in the Levant have been all but ignored.

In a clear and accessible form, this book explores everyday relations and interactions between Christians and Muslims in the Levant during the Crusades, demonstrating that it was usually practicality rather than religious scruples that dictated their responses to the religious other.

From the nineteenth century onwards, historians described the Middle Ages as the 'cradle' of the nation state-then, after World War II, they increasingly identified the period as the 'cradle' of Europe. A close look at the sources demonstrates that both interpretations are misleading: while 'Europe' was not a rare word, its use simply does not follow modern expectations. This volume contrasts modern historians' constructions of 'Europe in the Middle Ages' with a fresh analysis of the medieval sources and discourses. The results force us to recognize that medieval ideas of ordering the world differ from modern expectations, thereby inviting us to reflect upon the use and limits of history in contemporary political discourse.

Leaders in the field of paleopathology have found enough evidence to prove that treponematosis, including syphilis, existed in ancient and medieval Afro-Eurasia, settling a decades-long debate. Yet documentary and artistic evidence to support this important work remains scarce. After summarizing the confirmed cases of treponematosis detected to date, this book turns to contemporary accounts about the death of the English king, Edward IV, that strongly indicate syphilis as the cause. It then considers further evidence suggesting contemporary awareness that elites tended to experience the disease more severely than commoners, and includes numerous examples from medical treatises and artworks that are highly suggestive that both endemic and venereal treponematosis (bejel and syphilis) were present in late medieval Europe. In doing so, the author hopes to spark a conversation not only about the existence of the disease in various places and times, but also its wider impact on premodern society and culture.

Adrian J. Boas, an archaeologist with four decades' experience in the field, takes a fresh approach to investigating the experiences of crusaders, pilgrims, and settlers in the crusader states during the twelfth and thirteenth centuries. The book opens up the experience of medieval travel and crusading by drawing on personal reflection and comparison with contemporary events. Topics covered include wonderment at the strangeness of the East, adjusting to life in the Levant, the horrors of warfare, the drama of fortress and battlefield, and the theatrical beauty of religious architecture, together with new perceptions of a selection of characters known and less-known. The book encourages the reader to think more deeply as to the meaning of the topics involved.

Ever since Tolkien's famous lecture in 1936, it has been generally accepted that the poem Beowulf is a fantasy, and of no use as a witness to real history. This book challenges that view, and argues that the poem provides a plausible, detailed, and consistent vision of pre-Viking history which is most unlikely to have been the poet's invention, and which has moreover received strong corroboration from archaeology in recent years. Using the poem as a starting point, historical, archaeological, and legendary sources are combined to form a picture of events in the North in the fifth and sixth centuries: at once a Dark and a Heroic Age, and the time of the formation of nations. Among other things, this helps answer two long-unasked questions: why did the Vikings come as such a shock? And what caused the previous 250 years of security from raiders from the sea?

The study of the Middle Ages in every aspect of the modern liberal arts-the humanities, STEM, and the social sciences-has significant importance for society and the individual. There is a common belief that the peoples of the past were somehow exempt from (positive, especially) human nature, had less of a sense of morality (by any definition) than we do now, or were unaware of basic human dilemmas or triumphs. Relegating the Middle Ages to 'primitive' distances us from close examination of what has not changed in society-or what has, which might not be for the better. Exploring and exploding these (mis)conceptions is essential to experience the benefits of a liberal education.

This book discusses medieval Rome, adorned as it was by 'Byzantine' art, monuments, and culture, as a city that defined both East and West.

This book aims first to provide an account of a pivotal episode in the historical evolution of the idea of sovereignty - the supreme authority to command, legislate, and judge - in the thirteenth century. It also aims to reconnect early modern theorists of sovereignty to the medieval intellectual tradition out of which they emerged.

Migration in the Medieval Mediterranean argues that the cross-Mediterranean movement of peoples was a central aspect of the medieval world. Medieval people migrated in search of safety after regime change, secure life amongst coreligionists, and prosperous careers. This kind of travel between Muslim and Christian regions demonstrates the mutual influences, interconnections, and communications linking them, surpassing the differences between the two civilizations.

In a world where princesses found themselves enslaved, kidnapped boys became army generals, and biblical Joseph was a role model, this book narrates the formation of the Middle Ages from the point of view of slavery, and outlines a new approach to enhance our understanding of modern forms of enslavement. Offering an analysis of recent scholarship and an array of sources, never before studied together, from distinct societies and cultures of the first millennium, it challenges the traditional dichotomy between ancient and medieval slaveries. Revealing the dynamic, versatile, and adaptable character of slavery it presents an innovative definition of slavery as a historical process.