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The Penguin Modern Painters (1944–1959) was a groundbreaking series of British art monographs designed to promote the work of contemporary artists to a general readership. In examining the factors that influenced the wartime conception and development of the series, this Element makes a contribution to the understanding of the relationship between publishing and the visual arts during the Second World War. The study argues that the emergence of The Penguin Modern Painters was inextricably linked to the aims of British wartime cultural policy and the ideology of the pre-war adult education movement. The key personalities involved are identified and their multiple and often conflicting motives analysed to provide new insights into the shifting perspectives of Britain's elites regarding the way that art was presented to the public in the 1940s. This Element provides a foundation on which further study of twentieth-century art publishing in Britain might be developed.
Creation myths in the ancient Middle East served, among other things, as works of political economy, justifying and naturalizing materially intensive ritual practices and their entanglements with broader economic processes and institutions. These rituals were organized according to a common ideology of divine service, which portrayed the gods as an aristocratic leisure class whose material needs were provided by human beings. Resources for divine service were extracted from the productive sectors of society and channeled inward to the temple and palace institutions, where they served to satiate the gods and support their human servants. This Element examines various forms of the economics of divine service, and how they were supported in a selection of myths – Atraḫasis, Enki and Ninmaḫ, and Enūma Eliš from Mesopotamia and the story of the Garden of Eden from the southern Levant (Israel).
The last twenty years have witnessed a 'social turn' in analytic philosophy. Social epistemology has been crucial to it. Social epistemology starts by repudiating the kind of individualistic epistemology, which, since Descartes' Meditations and through Kant's maxim 'Think for yourself', has dominated philosophy. It is a sign of the deep erasure of Wittgenstein's ideas from many debates in analytic philosophy that neither his views against fundamental tenets of individualistic epistemology, nor his positive contribution to key themes in social epistemology are considered.This Element on Wittgenstein and Social Epistemology is the first comprehensive study of the implications of the later Wittgenstein's ideas for key issues at the core of present-day social epistemology, such as the nature of common sense and its relations to common knowledge; testimony and trust; deep disagreements in connection with genealogical challenges; and the meaning of 'woman' and the role of self-identification in the determination of gender.
Pseudoscience includes any practice or argument that is presented as scientific but systematically violates criteria that distinguish science, particularly experimental verification. This Element discusses, in critical fashion, different ideas and approaches that combine pseudoscience and Islam. It begins by historically reconstructing the debate on Islam-related pseudoscience developed by Muslim and non-Muslim critics. It then analyzes three areas which these critics have identified as pseudoscience: iʿjāz ʿilmī or the “miraculous scientific content of the Qur'an”; Islamic creationism; ideas and approaches related to hygiene, nutrition, health, and illness. Each area is dissected, identifying the exact reasons that characterize some of its versions as pseudoscientific. After a section discussing other malpractices and erroneous approaches, which do not strictly qualify as pseudoscience but accompany and foster it, the Element ends with the discussion of overarching questions constituting an agenda for future discussions of Islam-related pseudoscience.
Zoroastrianism is a religion with a long history, but it has been comparatively neglected by contemporary philosophers. This Element aims to bring aspects of its long intellectual history into conversation with contemporary Anglo-American philosophy. Section 1 provides an introduction to Zoroastrianism and its history, some of the important texts, and some contemporary philosophy engaged with Zoroastrian themes. Section 2 discusses distinctive contributions Zoroastrian thought can make to the problems of evil and suffering. And Section 3 discusses a 'quasi-universalist' approach to puzzles about heaven and salvation, inspired by Zoroastrian theological texts. This title is also available as Open Access on Cambridge Core.
Magic and Heresy in Ancient Christian Literature is a genealogical study of two parallel but not coequal discursive trajectories: of 'magic' and of 'heresy.' This longue durée analysis charts how these two discursive streams intersect in myriad ways, for myriad ends, across the first four centuries of selected Christian literature. Magic and Heresy attempts to answer in part the question: When and how did early Christian authors start thinking of magic as heresy – that is, as a religious and epistemic system wholly external to their own orthodoxies? Prompted by metacritical concerns about the relationship between magic and heresy, as well as these categories' roles in erecting and maintaining Christian empire, this Element seeks to disrupt tidy conceptual conflations of magic-heresy constructed by ancient authors and replicated in some modern scholarship. Magic and Heresy excavates the cycles of discursive disciplining that eventually resulted in these very conflations.
This Element presents an integrated account of psychodrama theory, practice, and research. It begins by exploring psychodrama's psychosocial roots and emphasizes Jacob Levy Moreno's pioneering work. Core concepts such as spontaneity, creativity, adaptability, encounter, act-hunger, action insight, and act fulfillment are discussed in detail. This is followed by an overview of psychodrama practice, including session structure, core techniques, and a positive psychodrama intervention program. Five research designs for outcome studies are presented, along with key issues such as bias assessment, treatment fidelity, treatment differentiation, feasibility, and acceptability in psychodrama research. Change process research is reviewed in light of the latest evidence and methods, highlighting eleven therapeutic change factors in psychodrama and discussing concepts such as moderation, mediation, and mechanisms of change. The final section addresses future directions, including nonverbal synchrony and physiological and neurobiological pathways in psychodrama research. This title is also available as Open Access on Cambridge Core.
The Fabric of War traces the rich history of flags and banners in Renaissance Europe through a critical analysis of the cultural, ideological, material, and artistic histories of these complex and ubiquitous objects. It examines banners as numinous textiles that animated and adorned battle, energized and embellished armies, constructed and celebrated victory. Though flags are often investigated as mere symbols to be deciphered – as heraldic code revealing identity – they were vibrant and charismatic textiles whose mutability, movement, and multivalency constituted their appeal and salience. Banners propelled their viewers not only to decipher or identify, but to act.
Deep maps capture complex relationships to place and help trace the relationship between the abstract spaces of traditional maps and the cultural and literary history of the places that they represent. Using early modern Ireland as a template, this Element explores how deep-mapping techniques and a decolonial data ethic can be used to assemble a more culturally and linguistically representative archive and create more inclusive literary histories. It shows how deep mapping can disrupt colonial teleology and counter the monophone (and, specifically, anglophone) colonial record by bringing the long-neglected voices of the colonised back into the conversation. In doing so, it recovers a pre-conquest cultural vibrancy which colonisation, the language shift from Irish to English, and scholarly inattention successively occluded. More broadly, it offers a model for engaging with decolonial literary deep maps by developing reading strategies for 'juxtapuntal' reading that has the potential to decolonise the canon.
Little has been written about Suzanne Beckett, née Déchevaux-Dumesnil (1900–1989). As Samuel Beckett's lifelong companion, she found herself in a peculiar quandary, owing to the amounts of support required by Beckett's unease with success and with the business of writing, and owing to her deep awareness of the damage that fame can cause to everyday life, friendships, and freedom. This Element offers the first full portrait of this elusive figure. It contextualises the texts she wrote under the name Suzanne Dumesnil, emphasises the significance of her artistic and literary accomplishments, and discusses her steady labour, her uncompromising discretion, and her profound reluctance to ever become a public figure as Beckett's wife.
This Element brings together the problems of economic calculation, institutional diversity, and institutional feasibility, arguing that these themes are deeply interconnected and mutually reinforcing. Building on recent developments in institutional theory, political economy, social philosophy, and logical analysis, the Element revisits the classic debates surrounding alternative economic and governance systems. The discussion is organized around three core elements: (1) an overview of recent developments in institutional theory and social philosophy, that driven by technological advances have revitalized debates on alternative economic and governance systems; (2) a reexamination of the economic calculation debate, tracing its evolution from Austrian economics to a broader theoretical synthesis incorporating institutional political economy and conflict theory; and (3) a discussion of the formal, logical, and philosophical foundations for thinking about feasibility and realizability, offering analytical tools for evaluating the plausibility of institutional alternatives within specific historical and social contexts.
Given the many environmental crises facing the planet, we need to use all tools to address them, including Shakespearean theatre. This Element explains why Shakespeare is well-positioned to be an eco-playwright, how theatre-makers can adapt his plays to matter now, and how to make more ecological the many processes of Shakespearean theatre, from set design to performing outdoors. The co-authors are both directors, and conversations between them about their recent eco-productions of The Tempest for the Royal Shakespeare Company and A Midsummer Night's Dream for Shakespeare in Yosemite (California) give clear examples of both the why and how of eco-theatrical Shakespeare.
This Element focuses on how individuals' gender values and populations' gender norms influence their attitudes toward political authoritarianism in economically advanced democracies. First, it theorizes that individuals' higher support for gender equality and freedom of sexuality (GEFS) decreases their support of political authoritarianism. This operates directly through the development of a belief system that is incompatible with political authoritarianism as a system rooted in and sustained through conformity to hegemonic masculine dominance. Additionally, this operates indirectly by strengthening support for pluralism, strengthening support for democratic socialization in households, and increasing rejection of the use of violence to control household social relations. Second, it theorizes how GEFS norms and political authoritarian norms are mutually reinforcing in shaping political culture at the country-level. The Element shows evidence consistent with these theories through analysis of data on OECD countries from 1995 to 2022 based on waves 3–7 of the World Values Surveys.
This Element reports on the creation and analysis of a 1.5-million-word corpus consisting of a year's worth of UK national press news articles about Islam and Muslims, published between December 2022 and November 2023. The corpus also contains 8,546 image files which have been automatically tagged using Google's Vertex AI. Analysis was carried out on three levels a) written text only, b) images only, c) interactions between written text and images. Using examples from the analyses, the authors demonstrate the affordances of these three approaches, providing a critical evaluation of Vertex AI's capabilities and the abilities of popular corpus software to work with visually tagged corpora. The Element acts as a practical guide for researchers who want to carry out this form of analysis. This title is also available as Open Access on Cambridge Core.
This Element argues that it was not just the application of medieval texts by Richard Hakluyt that made them relevant for England's budding colonial ideology; rather, it shows that these premodern texts already conveyed the essence of the expansionist mercantilism and colonialist imperialism that would characterise early English exceptionalism and the Elizabethan reach for the Americas. The upshot of the author's argument is threefold. First, Hakluyt and his contemporaries were much better and closer readers of medieval travel texts than we give them credit for; second, the ideology behind English colonialism was shaped in the late medieval period, not in Elizabethan England; and third, another facet of periodisation, with its epistemological emphasis on rupture rather than continuity, comes under pressure.
The development of Generative Artificial Intelligence (GenAI) has led to intense wonder, surprise, excitement, and concern within the language teaching profession. These tools offer the potential to assist language teachers in helping their learners achieve their language learning goals, and at the same time, risk disrupting language teaching and learning processes, the teaching profession, and possibly the instrumental needs to learn foreign languages. This Element provides an accessible introduction and guide to the use of GenAI for language teaching. It aims to facilitate language teachers' development of the professional knowledge and skills they need to use GenAI responsibly, ethically and effectively. The Element It is a valuable resource for pre-service and in-service language teachers of all experience levels. Each section includes helpful tips and questions for reflection to get teachers started with GenAI while ensuring they engage critically and responsibly with these tools. Evidence-informed approaches are promoted throughout the Element.
Using audit to identify where improvement is needed and providing feedback to healthcare professionals to encourage behaviour change is an important healthcare improvement strategy. In this Element, the authors review the evidence base for using audit and feedback to support improvement, summarising its historical origins, the theories that guide it, and the evidence that supports it. Finally, the authors review limitations and risks with the approach, and outline opportunities for future research. This title is also available as open access on Cambridge Core.
Is the world facing creeping fascism? And if so, how is it configured in contemporary circumstances? A wide-ranging debate has developed in recent years among scholars increasingly worried by the weakness of liberal democracy, and the growing electoral power of national populist movements in Europe. In this account, the rise of the current wave of populism was preceded, and is now accompanied by an important theoretical elaboration, initiated in the 1970's in France by the intellectuals of the Nouvelle Droite and continued by Russian, American and Latin-American intellectuals and political strategists. The theoretical goals of this meta-political elaboration is a reformulation of the values of cultural diversity, identity politics, and post-colonialism, a process which in this Element the author defines as the attempt to decolonize the 'postcolonial Western mind'.
Esoteric Orientalism studies Victorian esotericism and academic Orientalism as the nineteenth century's most significant comparative frameworks for understanding global religions, languages, and cultures. Occultist formations like the Theosophical Society (led by Helena Petrovna Blavatsky) and Orientalist disciplines like philology and comparative religion (as exemplified by Friedrich Max Müller) both believed in the essential kinship of East and West, routed through the Aryan family hypothesis—generating new visions of race and caste even while expanding the category of self. Still, theosophy and philology shared a contentious relationship. Blavatsky's writings anticipate postcolonial commentary in critiquing Orientalist scholarly presumption; her fantastical citational practices hold a mortifying mirror to academic Orientalism. Ultimately, this study traces how heterogeneous, riven, and powerfully consequential the larger discourse of Orientalism could be. Esoteric Orientalism combines broad historical narrative with literary close reading, recasting Theosophy as a speculative and imaginative construct through which to read Orientalist discourse more broadly.
This Element draws on the transdisciplinary field of agroecology to clarify and deepen Catholic social teaching's natural law ethic. In response to the ecological crisis, social teaching has begun to appeal to ecology and the exemplarity of natural ecosystems to foster care of creation. Some have criticized this natural law ethic, along with its invocations of balance and harmony, as overly idealized, advocating instead for an alternative view in which ecological dynamism and ambiguity preclude appeals to ecology for guidance. While sympathizing with these criticisms, this Element offers a different way forward, contending that social teaching's natural law ethic should be revised rather than abandoned. Agroecology displays an approach to tilling and keeping the earth that accommodates dynamism and ambiguity, while also discerning ecological principles and processes that are mimicked agriculturally. In short, this Element argues that engaging agroecology can help social teaching clarify, concretize, and deepen its understanding of natural law.