Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-p2v8j Total loading time: 0.001 Render date: 2024-05-19T02:14:28.443Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

6 - Chichén Itzá and Chicken Little: How Pseudosciences Embraced 2012

Kristine Larsen
Affiliation:
Central Connecticut State University
Joseph Gelfer
Affiliation:
Monash University, Australia
Get access

Summary

Based on years of careful, painstaking astronomical observations, the Maya and myriad other contemporary cultures independently discovered patterns in the motions of the major celestial bodies, including the sun, moon, and planets. These observed patterns were utilised in the construction of intricate calendar systems, which varied significantly from one culture to the next. For example, one need only compare the Tibetan Buddhist and Jewish luni-solar calendars to appreciate the creativity used by humans in timekeeping. In this way pre-modern cultures enjoyed a clear and intimate link to the heavens above. In modern times, much of our astronomical legacy has been lost, due in part to the insidious light pollution which robs us of our view of the stars, as well as the modern convenience of standardised and automated timekeeping. Modern science has also successfully debunked the mystery and superstition surrounding such natural events as eclipses, meteor showers, and aurora (once sources of terror), only to be faced with a new set of astronomical bogeymen enthusiastically awaiting their chance to fill the void, in the form of astronomical pseudosciences. In The Demon-Haunted World, scientist and popular writer Carl Sagan (1997: 13) characterises pseudoscience as claims which “purport to use the methods of science, while in fact they are faithless to its nature—often because they are based on insufficient evidence or because they ignore clues that point the other way.” Popular astronomical pseudosciences include astrology, crop circles, and the so-called “Face on Mars”.

Type
Chapter
Information
2012
Decoding the Countercultural Apocalypse
, pp. 86 - 107
Publisher: Acumen Publishing
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×