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Conclusion

Published online by Cambridge University Press:  10 December 2020

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Summary

In 2007, the Malaysian government released a crime-fighting video showcasing its treatment of major offenders. The culprit in question was a convicted drug dealer, who was sentenced to long-term incarceration and twenty blows with a rotan, a punishment illustrating how a supposedly staple premodern and an emblematic modern mode of punishment continue to coexist. The images of the caning session are vivid and disturbing. With effort, I watched through to the fourth blow, but other viewers evidently found the experience less taxing, judging by the nearly 400,000 views it has logged so far. Either way, scrolling down the hundreds of written reactions offers a sobering reminder of how undecided the matter of corporal punishment remains across the globe, and why. Crass jokes and sexual innuendo aside (‘in Malaysia it's a punishment, in San Francisco it's a lifestyle choice’), most comments ran the gamut from utter revulsion (‘animals!’) to wholehearted approval. Among the latter – heirs to a strong tradition of Virtue flogging Vice – not a few, ostensibly Western, responders considered what they just saw as a potentially useful way to fight crime on the streets and improve discipline at home: ‘We need this in Europe’; ‘I wish our local PD would do this for all the little punks caught burglarizing homes and stealing stereos’; ‘A measure designed to deter illegal immigrant workers. Sounds good to me. How about also for CEO's who outsource your jobs to third world countries as well??’

To readers of the foregone pages, the alternating acceptance and rejection of such practices among Western commentators should come as no surprise. What could also be expected at this juncture are the terms in which genuine shock and horror were expressed (‘Brutal, savage, primitive and immoral’) and how quickly some of the comments moved to characterize the event as symptomatic of a non-human society (‘monkeys’) or a deviant civilization, especially when several viewers pointed out that the video hails from Malaysia, a Muslim country, rather than Singapore, as the title caption incorrectly announces. Although both Malaysia and Singapore are, from a certain Western perspective, far-flung former colonies, the latter can be construed as an exotic quasi-Western outpost, whereas the former can more easily succumb to the label of a religious and cultural other.

Type
Chapter
Information
Flogging Others
Corporal Punishment and Cultural Identity from Antiquity to the Present
, pp. 83 - 84
Publisher: Amsterdam University Press
Print publication year: 2014

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  • Conclusion
  • G. Geltner
  • Book: Flogging Others
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9789048525942.004
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  • Conclusion
  • G. Geltner
  • Book: Flogging Others
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9789048525942.004
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Conclusion
  • G. Geltner
  • Book: Flogging Others
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9789048525942.004
Available formats
×