Published online by Cambridge University Press: 25 August 2009
A concern with reason has always been at the heart of European educational theory. For the ancient Greeks, reason was considered the defining characteristic of humanity. Both Aristotle and Plato argued that the promotion of reason should be a central aim of education. The movement for universal education that began in eighteenth-century France was at least in part inspired by the belief that education for all would expand the influence of reason in society and therefore fuel social progress. Harvey Siegel (1997) argues that thinking skills programmes are a continuation of this Enlightenment project to promote reason by means of education. Some “postmodernist” thinkers, such as Lyotard and Foucault, have strongly criticised this Enlightenment project. However most postmodern theory applied to education, when examined closely, does not involve a rejection of the ideal of reason so much as a redefinition of reason in terms of local dialogues (e.g., Parker, 1997). The important question is not so much, should education promote reason but, rather, which model of reason should it promote. In this chapter I tentatively put forward the suggestion that the idea of “dialogue across difference” (Burbules, 1993) offers a coherent model of reason that could serve as an ideal within education.
THE DIALOGIC TURN
Recently there has been an increasing number of studies in education and psychology informed by dialogical rather than monological theoretical assumptions.
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