Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-xfwgj Total loading time: 0 Render date: 2024-06-20T00:21:26.472Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  28 July 2023

Alexus McLeod
Affiliation:
Indiana University
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Richard. 2005. Prehistoric Mesoamerica, 3rd ed. Norman: University of Oklahoma Press.Google Scholar
Adams, Richard and Macleod, Murdo. 2000. Cambridge History of the Native People of the Americas, Volume II: Mesoamerica, Part I. Cambridge: Cambridge University Press.Google Scholar
Aguilar-Moreno, Manuel. 2007. Handbook to Life in the Aztec World. Oxford: Oxford University Press.Google Scholar
Anderson, Arthur and Dibble, Charles, trans. 1953. Florentine Codex, Book 7. Salt Lake City: University of Utah Press.Google Scholar
Anderson, Arthur and Dibble, Charles, eds. 2012. Florentine Codex (Books 1–12), 2nd ed. Salt Lake City: University of Utah Press.Google Scholar
Aveni, Anthony. 1992. Conversing with the Planets: How Science and Myth Invented the Cosmos. New York: Crown.Google Scholar
Aveni, Anthony, ed. 2008. Foundations of New World Cultural Astronomy: A Reader with Commentary. Boulder: University Press of Colorado.Google Scholar
Aveni, Anthony, ed. 2015. The Measure and Meaning of Time in Mesoamerica and the Andes. Cambridge, MA: Harvard University Press.Google Scholar
Barrera-Vasquez, Alfredo and Rendón, Silvia, trans. 1963. El libro de los libros de Chilam Balam. Mexico City: Fondo de Cultura Económica.Google Scholar
Barrois, Ramzy and Tokovivine, Alexandre. 2004. “The Underworld and the Celestial World in the Maya Ballgame.” Presented at XVII Simposio de investigaciones arqueológicas en Guatemala.Google Scholar
Bassett, Molly. 2015. The Fate of Earthly Things: Aztec Gods and God-Bodies. Austin: University of Texas Press.Google Scholar
Bassie-Sweet, Karen and Hopkins, Nicholas. 2015. “The Family of Ancient Creator Deities.” In Bassie-Sweet, K., ed. The Ch’ol Maya of Chiapas. Norman: University of Oklahoma Press.Google Scholar
Bassie-Sweet, Karen and Hopkins, Nicholas. 2019. Maya Narrative Arts. Boulder: University Press of Colorado.Google Scholar
Berdan, Frances. 2014. Aztec Archaeology and Ethnohistory. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bierhorst, John. 1985. Cantares Mexicanos: Songs of the Aztecs. Palo Alto: Stanford University Press.Google Scholar
Bierhorst, John, trans. 2009. Ballads of the Lords of New Spain: The Codex Romances de los Señores de la Nueva España. Austin: University of Texas Press.Google Scholar
Bierhorst, John, trans. 2011. Codex Chimalpopoca: The Text in Nahuatl with a Glossary and Grammatical Notes. Tucson: University of Arizona Press.Google Scholar
Boone, Elizabeth. 2000. Stories in Red and Black: Pictorial Histories of the Aztecs and Mixtecs. Austin: University of Texas Press.Google Scholar
Boone, Elizabeth and Mignolo, Walter, eds. 1994. Writing without Words: Alternative Literacies in Mesoamerica and the Andes. Durham: Duke University Press.Google Scholar
Brown, Joshua and McLeod, Alexus. 2020. Transcendence and Non-Naturalism in Early Chinese Thought. London: Bloomsbury.Google Scholar
Burke, Janet and Humphrey, Ted, eds. 2012. Bernal Díaz del Castillo’s the True History of the Conquest of New Spain. Indianapolis: Hackett.Google Scholar
Cabezas, Horacio. 2005. “Unidad Geográfica-Cultural.” In Cabezas, H., ed. Mesoamérica. Guatemala: Universidad Mesoamericana.Google Scholar
Carlsen, Robert. 2011. The War for the Heart and Soul of a Highland Maya Town, Revised ed. Austin: University of Texas Press.Google Scholar
Carrasco, David. 2000. City of Sacrifice: The Aztec Empire and the Role of Violence in Civilization. Boston: Beacon Press.Google Scholar
Carrasco, David. 2011. The Aztecs: A Very Short Introduction. Oxford: Oxford University Press.CrossRefGoogle Scholar
Carrasco, David. 2013. Religions of Mesoamerica, 2nd ed. Long Grove: Waveland Press.Google Scholar
Chinchilla Mazariegos, Oswaldo. 2017. Art and Myth of the Ancient Maya. New Haven: Yale University Press.Google Scholar
Chládek, Stanislav. 2011. Exploring Maya Ritual Caves: Dark Secrets from the Maya Underworld. Lanham, MD: AltaMira Press.Google Scholar
Christenson, Allen. 2003. Popol Vuh: The Sacred Book of the Maya. Norman: University of Oklahoma Press.Google Scholar
Christenson, Allen. 2007. Popol Vuh, Vol. 2: Literal Poetic Version, Translation, and Transcription. Norman: University of Oklahoma Press.Google Scholar
Coe, Michael and Houston, Stephen. 2015. The Maya, 9th ed. London: Thames and Hudson.Google Scholar
Coe, Michael and Koontz, Rex. 2013. Mexico: From the Olmecs to the Aztecs. London: Thames and Hudson.Google Scholar
Coe, Michael and Van Stone, Mark. 2005. Reading the Maya Glyphs, 2nd ed. London: Thames and Hudson.Google Scholar
Cummins, Thomas. 2011. “Tocapu: What Is It, What Does It Do, and Why Is It Not a Knot?” In Boone, E. and Urton, G., eds. Their Way of Writing: Scripts, Signs, and Pictographies in Pre-Columbian America. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Earle, Duncan. 2008. “Maya Caves Across Time and Space: Reading-Related Landscapes in K’iche’ Maya Text, Ritual, and History.” In Staller, John, ed. Pre-Columbian Landscapes of Creation and Origin. Dordrecht: Springer.Google Scholar
Earle, Duncan and Snow, Dean. 1985. “The Origin of the 260-Day Calendar: The Gestation Hypothesis Reconsidered in Light of Its Use among the Quiche-Maya.” In Robertson, M. and Fields, V., eds. Fifth Palenque Round Table, 1983. San Francisco: Pre-Columbian Art Research Institute.Google Scholar
Eberl, Markus. 2013. “Nourishing Gods: Birth and Personhood in Highland Mexican Codices.” Cambridge Archaeological Journal 23(3), 453475.CrossRefGoogle Scholar
Edmonson, Munro. 1982. The Ancient Future of the Itza: The Book of Chilam Balam of Tizimin. Austin: University of Texas Press.Google Scholar
Eliade, Mircea. 1959. The Sacred and the Profane. New York: Harcourt.Google Scholar
Fitjar, Daniel. 2014. Balancing the World: Contemporary Maya ‘Ajq’ijab’ in Quetzaltenango, Guatemala. Frankfurt: Peter Lang.Google Scholar
Foster, Lynn. 2005. Handbook to Life in the Ancient Maya World. Oxford: Oxford University Press.Google Scholar
Friedel, David, Schele, Linda, and Parker, Joy. 1995. Maya Cosmos: Three Thousand Years on the Shaman’s Path. New York: William Morrow and Co.Google Scholar
Furst, Jill. 1997. The Natural History of the Soul in Ancient Mexico. New Haven: Yale University Press.Google Scholar
Gingerich, Willard. 1987. “Heidegger and the Aztecs: The Poetics of Knowing in Pre-Hispanic Nahuatl Poetry.” In Swann, B. and Krupat, A., eds. Recovering the Word: Essays on Native American Literature. Berkeley: University of California Press.Google Scholar
Graham, Angus. 1990. Studies in Chinese Philosophy and Philosophical Literature. Albany: SUNY Press.Google Scholar
Graña-Behrens, Daniel. 2012. “Itz’aat and Tlamatini: The ‘Wise Man’ as Keeper of Maya and Nahua Collective Memory.” In Megged, A. and Wood, S., eds. Mesoamerican Memory: Enduring Systems of Remembrance. Norman: University of Oklahoma Press.Google Scholar
Gronemeyer, Sven. 2003. “Bloodletting and Vision Quest among the Ancient Maya: A Medical and Iconographic Reevaluation.” Human Mosaic 34(1–2), 514.Google Scholar
Hajovsky, Patrick. 2015. On the Lips of Others: Moteuczoma’s Fame in Aztec Monuments and Rituals. Austin: University of Texas Press.Google Scholar
Haly, Richard. 1992. “Bare Bones: Rethinking Mesoamerican Divinity.” History of Religions 31(3), 269304.Google Scholar
Hanks, William. 1990. Referential Practice: Language and Lived Space among the Maya. Chicago: University of Chicago Press.Google Scholar
Hinojosa, Servando. 2015. In This Body: Kaqchikel Maya and the Grounding of Spirit. Albuquerque: University of New Mexico Press.Google Scholar
Houston, Stephen. 2014. The Life Within: Classic Maya and the Matter of Permanence. New Haven: Yale University Press.Google Scholar
Houston, Stephen, Mazariegos, Oswaldo Chinchilla, and Stuart, David, eds. 2001. The Decipherment of Ancient Maya Writing. Norman: University of Oklahoma Press.Google Scholar
Houston, Stephen and Stuart, David. 1989. “The Way Glyph: Evidence for ‘Co-Essences’ among the Classic Maya.” Research Reports on Ancient Maya Writing, 30.Google Scholar
Houston, Stephen, Stuart, David, and Taube, Karl. 2006. The Memory of Bones: Body, Being, and Experience among the Classic Maya. Austin: University of Texas Press.Google Scholar
Hvidtfeldt, Arild. 1958. Teotl and Ixiptlatli: Some Central Conceptions in Ancient Mexican Religion. Copenhagen: Munksgaard.Google Scholar
Jansen, Maarten and Jiménez, Gabina Pérez. 2010. The Mixtec Pictorial Manuscripts: Time, Agency and Memory in Ancient Mexico. Leiden: Brill.Google Scholar
Jansen, Maarten and Jiménez, Gabina Pérez. 2017. Time and the Ancestors: Aztex and Mixtec Ritual Art. Leiden: Brill.Google Scholar
Joralemon, David. 1974. “Ritual Blood-Sacrifice among the Ancient Maya: Part I.” In Robertson, M., ed. Primera Mesa Redonda de Palenque, Part 2. Pebble Beach, CA: Robert Louis Stevenson School of Pre-Columbian Art Research.Google Scholar
Joyce, Arthur. 2009. Mixtecs, Zapotecs, and Chatinos: Ancient Peoples of Southern Mexico. Hoboken: Wiley-Blackwell.Google Scholar
Justeson, John and Mathews, Peter. 1983. “The Seating of the Tun: Further Evidence Concerning a Late Preclassic Lowland Maya Stela Cult.” American Antiquity 48(3), 586593.Google Scholar
Калюта, Анастасия В. 2018. “What Is Teōtl? Some Observations the Meaning of One Word in Classical Nahuatl.” www.academia.edu/41231839/What_is_teōtl_Some_Observations_the_Meaning_of_One_Word_in_Classical_NahuatlGoogle Scholar
Karttunen, Frances. 1983. An Analytical Dictionary of Nahuatl. Norman: University of Oklahoma Press.Google Scholar
Katan-Schmid, Einav. 2016. Embodied Philosophy in Dance: Gaga and Ohad Naharin’s Movement Research. London: Palgrave Macmillan.CrossRefGoogle Scholar
Knowlton, Timothy. 2012. Maya Creation Myths: Words and Worlds of the Chilam Balam. Boulder: University Press of Colorado.Google Scholar
Kólar, Petr. 1999. “Truth, Correspondence, Satisfaction.” In Peregrin, J., ed. Truth and Its Nature (If Any). Dordrecht: Springer.Google Scholar
Kowalski, Jeff, and Kristan-Graham, Cynthia, eds. 2011. Twin Tollans: Chichen Itza, Tula, and the Epiclassic to Early Postclassic Mesoamerican World, Revised edition. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Laack, Isabel. 2019. Aztec Religion and the Art of Writing. Leiden: Brill.CrossRefGoogle Scholar
Leon-Portilla, Miguel. 1979. La filosofía Nahuatl. Mexico City: Universidad Nacional Autónoma de Mexico.Google Scholar
Leon-Portilla, Miguel. 1990. Time and Reality in the Thought of the Maya (trans. of Tiempo y realidad en el pensamiento Maya). Norman: University of Oklahoma Press.Google Scholar
Leon-Portilla, Miguel. 2012. Aztec Thought and Culture (trans. of La filosofia náhuatl, 1956). Norman: University of Oklahoma Press.Google Scholar
Lind, Michael. 2015. Ancient Zapotec Religion: An Ethnohistorical and Archaeological Perspective. Boulder: University Press of Colorado.Google Scholar
Looper, Matthew. 2009. To Be Like Gods: Dance in Ancient Maya Civilization. Austin: University of Texas Press.Google Scholar
López Austin, Alfredo. 1988. The Human Body and Ideology: Concepts of the Ancient Nahuas (trans. of Cuerpo humano e ideologia). Salt Lake City: University of Utah Press.Google Scholar
López Austin, Alfredo. 2011 (trans. of 1990). The Myths of the Opossum: Pathways of Mesoamerican Mythology. Albuquerque: University of New Mexico Press.Google Scholar
Lounsbury, Floyd. 1976. “A Rationale for the Initial Date of the Temple Cross at Palenque.” In Robertson, M., ed. The Art, Iconography, and Dynastic History of Palenque. San Francisco: Pre-Columbian Art Research Institute.Google Scholar
Macri, Martha and Looper, Matthew. 2003. “Nahua in Ancient Mesoamerica: Evidence from Maya Inscriptions.” Ancient Mesoamerica 14(2): 285297.CrossRefGoogle Scholar
Macri, Martha and Looper, Matthew. 2013. The New Catalog of Maya Hieroglyphs, Volume One: The Classic Period Inscriptions. Norman: University of Oklahoma Press.Google Scholar
Maffie, James. 2013. Aztec Philosophy. Boulder: University Press of Colorado.Google Scholar
Martin, Simon. 2020. Ancient Maya Politics: A Political Anthropology of the Classic Period, 150–900 CE. Cambridge: Cambridge University Press.Google Scholar
McKillop, Heather. 2004. The Ancient Maya: New Perspectives. Santa Barbara: ABC-CLIO.Google Scholar
McLeod, Alexus. 2015. Theories of Truth in Chinese Philosophy: A Comparative Approach. London: Rowman and Littlefield International.Google Scholar
McLeod, Alexus. 2017. Philosophy of the Ancient Maya: Lords of Time. Lanham, MD: Lexington Books.Google Scholar
McLeod, Alexus. 2018. “Itz and the Descent of Kukulkan: Central Mexican Influence on Postclassic Maya Thought.” Parergon 35(2), 147173.Google Scholar
McLeod, Alexus. 2019. “Sacrifice: A Maya Conception of a Misunderstood and Underappreciated Component of Well-Being.” Science, Religion, and Culture 6(1), 3441.Google Scholar
Megged, Amos and Wood, Stephanie, eds. 2012. Mesoamerican Memory: Enduring Systems of Remembrance. Norman: University of Oklahoma Press.Google Scholar
Mignolo, Walter. 2003. The Darker Side of the Renaissance. Ann Arbor: University of Michigan Press.CrossRefGoogle Scholar
Mikulska, Katarzyna. 2011. “‘Secret Language’ in Oral and Graphic Form: Religious-Magic Discourse in Aztec Speeches and Manuscripts.” Oral Tradition 25(5), 325363.Google Scholar
Milbrath, Susan. 2000. Star Gods of the Maya: Astronomy in Art, Folklore, and Calendars. Austin: University of Texas Press.Google Scholar
Molesky-Poz, Jean. 2006. Contemporary Maya Spirituality: The Ancient Ways Are Not Lost. Austin: University of Texas Press.Google Scholar
Monaghan, John and Just, Peter. 2000. Social and Cultural Anthropology: A Very Short Introduction, 9th ed. Oxford: Oxford University Press.Google Scholar
Moore, Christopher. 2019. Calling Philosophers Names: On the Origin of a Discipline. Princeton: Princeton University Press.Google Scholar
Munson, Jessica, Amati, Viviana, Collard, Mark, and Macri, Martha. 2014. “Classic Maya Bloodletting and the Cultural Evolution of Religious Rituals: Qualifying Patterns of Variation in Hieroglyphic Texts.” PLOS One 9(9), 113.CrossRefGoogle Scholar
Nail, Thomas. 2018. Being and Motion. Oxford: Oxford University Press.Google Scholar
Nichols, Deborah and Rodríguez-Alegría, Enrique. 2020. The Oxford Handbook of the Aztecs. Oxford: Oxford University Press.Google Scholar
Osborne, Grant. 2006. The Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation. Downers Grove, IL: IVP Academic.Google Scholar
Outlaw, Lucius. 1990. “African Philosophy; Deconstructive and Reconstructive Challenges.” In Oruka, Henry Odera, ed. Sage Philosophy. The Netherlands: E. J. Brill, 230.Google Scholar
Palmer, Colin and Clifford, Colin. 2020. “Face Pareidolia Recruits Mechanisms for Detecting Human Social Attention.” Psychological Science 31(8), 10011012.CrossRefGoogle ScholarPubMed
Park, Peter. 2013. Africa, Asia, and the History of Philosophy: Racism in the Formation of the Philosophical Canon, 1780–1830. Albany: SUNY Press.Google Scholar
Pharo, Lars. 2013. The Ritual Practice of Time: Philosophy and Sociopolitics of Mesoamerican Calendars. Leiden: Brill.Google Scholar
Phillips, Henry, trans. 1883. “History of the Mexicans as Told by Their Paintings.” Proceedings of the American Philosophical Society XXI.Google Scholar
Pratt, Scott. 2002. Native Pragmatism: Rethinking the Roots of American Philosophy. Bloomington: Indiana University Press.Google Scholar
Read, Kay. 1998. Time and Sacrifice in the Aztec Cosmos. Bloomington: Indiana University Press.Google Scholar
Rice, Prudence. 2004. Maya Political Science: Time, Astronomy, and the Cosmos. Austin: University of Texas Press.Google Scholar
Rice, Prudence. 2007. Maya Calendar Origins: Monuments, Mythistory, and the Materialization of Time. Austin: University of Texas Press.Google Scholar
Rosenswig, Robert. 2009. The Beginnings of Mesoamerican Civilization: Inter-Regional Interaction and the Olmec. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Roys, Ralph. 1933. The Book of Chilam Balam of Chumayel. Washington, DC: Carnegie Institution of Washington.Google Scholar
Sanders, William and Evans, Susan. 2006. “Rulership and Palaces at Teotihuacan.” In Christie, J. and Sarro, P., eds. Palaces and Power in the Americas. Austin: University of Texas Press.Google Scholar
Sandstrom, Alan. 2005. “The Cave-Pyramid Complex among the Contemporary Nahua of Northern Veracruz.” In Brady, J. and Prufer, K., eds. In the Maw of the Earth Monster: Studies of Mesoamerican Ritual Cave Use. Austin: University of Texas Press.Google Scholar
Schele, Linda and Miller, Mary. 1992. The Blood of Kings: Dynasty and Ritual in Maya Art. New York: George Braziller Inc.Google Scholar
Scherer, Andrew. 2015. Mortuary Landscapes of the Classic Maya. Austin: University of Texas Press.Google Scholar
Selby, Henry. 2011. Zapotec Deviance: The Convergence of Folk and Modern Sociology. Austin: University of Texas Press.Google Scholar
Sharer, Robert. 2005. The Ancient Maya, 6th ed. Palo Alto: Stanford University Press.Google Scholar
Sharer, Robert. 2009. Daily Life in Maya Civilization, 2nd ed. Santa Barbara: Greenwood.Google Scholar
Smith, Mary. 1973. “The Relationship between Mixtec Manuscript Painting and the Mixtec Language: A Study of Some Personal Names in Codices Muro and Sanchez Solis.” In Benson, E., ed., Mesoamerican Writing Systems. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Soud, David. 2016. Divine Cartographies: God, History, and Poesis in W. B. Yeats, David Jones, and T. S. Eliot. Oxford: Oxford University Press.Google Scholar
Soustelle, Jacques. 1984. The Olmecs: The Oldest Civilization in Mexico. New York: Doubleday.Google Scholar
Stuart, David. 1996. “Kings of Stone: A Consideration of Stelae in Ancient Maya Ritual and Representation.” RES: Anthropology and Aesthetics 29(30), 148171.Google Scholar
Stuart, David. 2012. The Order of Days: Unlocking the Secrets of the Ancient Maya. New York: Crown.Google Scholar
Taube, Karl. 1992. The Major Gods of Ancient Yucatan. Washington, DC: Dumbarton Oaks Research Library and Collection.Google Scholar
Tedlock, Barbara. 1992. Time and the Highland Maya, Revised edition. Albuquerque: University of New Mexico Press.Google Scholar
Tedlock, Dennis. 1996. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings. New York: Touchstone.Google Scholar
Tedlock, Dennis. 1998. “Toward a Poetics of Polyphony and Translatability.” In Bernstein, Charles, ed., Close Listening: Poetry and the Performed Word. Oxford: Oxford University Press.Google Scholar
Tedlock, Dennis. 2005. Rabinal Achi: A Mayan Drama of War and Sacrifice. Oxford: Oxford University Press.Google Scholar
Terraciano, Kevin. 2002. The Mixtecs of Colonial Oaxaca: Nudzahui History, Sixteenth Through Eighteenth Centuries. Palo Alto: Stanford University Press.CrossRefGoogle Scholar
Townsend, Camilla. 2019. Fifth Sun: A New History of the Aztecs. Oxford: Oxford University Press.Google Scholar
Urcid, Javier. 2005. Zapotec Writing: Knowledge, Power, and Memory in Ancient Oaxaca. Waltham: Department of Anthropology, Brandeis University.Google Scholar
Vail, Gabrielle and Hernández, Christine. 2013. Recreating Primordial Time: Foundation Rituals and Mythology in the Postclassic Maya Codices. Boulder: University Press of Colorado.Google Scholar
Van Norden, Bryan. 2012. Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge: Cambridge University Press.Google Scholar
Van Norden, Bryan. 2017. Taking Back Philosophy: A Multicultural Manifesto. New York: Columbia University Press.Google Scholar
Van’t Hooft, Anuschka. 2006. The Ways of the Water: A Reconstruction of Huastecan Nahua Society through Its Oral Tradition. Amsterdam: Amsterdam University Press.Google Scholar
Weeks, John, Sachse, Frauke and Prager, Christian. 2009. Maya Daykeeping: Three Calendars from Highland Guatemala. Boulder: University Press of Colorado.Google Scholar
Welch, Shay. 2019. The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology. London: Palgrave Macmillan.Google Scholar
Welch, Shay. 2022. Choreography as Embodied Critical Inquiry: Embodied Cognition and Creative Movement. London: Palgrave Macmillan.CrossRefGoogle Scholar
Whittaker, Gordon. 2021. Deciphering Aztec Hieroglyphs: A Guide to Nahuatl Writing. Berkeley: University of California Press.Google Scholar
Wittgenstein, Ludwig. (Peter Winch, trans) 1984. Culture and Value. Chicago: University of Chicago Press.Google Scholar
Worley, Paul and Palacios, Rita. 2019. Unwriting Maya Literature: Ts’iib as Recorded Knowledge. Tuczon: University of Arizona Press.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Alexus McLeod, Indiana University
  • Book: An Introduction to Mesoamerican Philosophy
  • Online publication: 28 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009218726.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Alexus McLeod, Indiana University
  • Book: An Introduction to Mesoamerican Philosophy
  • Online publication: 28 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009218726.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Alexus McLeod, Indiana University
  • Book: An Introduction to Mesoamerican Philosophy
  • Online publication: 28 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009218726.011
Available formats
×