‘Afro-Anglicanism: Identity, Integrity and Impact in the Decade of Evangelism: Second International Conference Report’, Anglican Theological Review 77 (1995).
Albright, R., ‘Conciliarism in Anglicanism’, Church History 33 (1964), pp. 3–22.
Allchin, A. M., The Theology of the Religious Life: An Anglican Approach (Oxford: SLG Press, 1971).
Allen, R., Missionary Methods: St Paul's or Ours?, second edn (Grand Rapids, Mich.: W. B. Eerdmans, 1962).
Anderson, B., Imagined Communities (London: Verso, 1991).
,Anglican Consultative Council, The Time Is Now, First Meeting, Limuru, Kenya, 23 February–5 March 1971 (London: SPCK, 1971).
,Anglican Consultative Council, Partners in Mission, Second Meeting, Dublin, Ireland, 17–27 July 1973 (London: SPCK, 1973).
,Anglican Consultative Council, Women in the Anglican Episcopate: Theology, Guidelines and Practice: The Eames Commission and the Monitoring Group Reports (Toronto: Anglican Book Centre, 1998).
,Anglican Consultative Council and Inter-Anglican Theological and Doctrinal Commission, For the Sake of the Kingdom: God's Church and the New Creation (London: Church House Publishing for the ACC, 1986).
,Anglican Religious Communities, Anglican Religious Communities Year Book. Fifth International Edition 2006–7 (Norwich: Canterbury Press, 2005).
,Anglican/Roman Catholic International Commission, Mary: Grace and Hope in Christ: The Seattle Statement of the Anglican–Roman Catholic International Commission; the Text with Commentaries and Study Guide (London: Continuum, 2006).
Ansom, P., The Call of the Cloister. Religious Communities and Kindred Bodies in the Anglican Communion (London: SPCK, 1964).
Arnold, T., Jackson, M. J. and Rogan, J., Principles of Church Reform (London: SPCK, 1962).
Avis, P. D. L., Anglicanism and the Christian Church: Theological Resources in Historical Perspective, second revised and expanded edn (London: T&T Clark, 2002).
Avis, P. D. L., Beyond the Reformation?: Authority, Primacy and Unity in the Conciliar Tradition (London: T&T Clark, 2006).
Battle, M., Reconciliation: The Ubuntu Theology of Desmond Tutu (Cleveland, Ohio: Pilgrim Press, 1997).
Batumalai, S., Islamic Resurgence and Islamization in Malaysia (Perak: St John's Church, Jalan, Ipoh, 1996).
Bayne, S. F. and ,Advisory Council on Missionary Strategy, Mutual Responsibility and Interdependence in the Body of Christ, with Related Background Documents (New York: Seabury Press, 1963).
Bede, , A History of the English Church and People (London: Penguin, 1968).
Bede, , Bede's Ecclesiastical History of the English People: A Historical Commentary, ed. Wallace-Hadrill, J. M. (Oxford: Clarendon Press, 1988).
Binns, J., An Introduction to the Christian Orthodox Churches (Cambridge: Cambridge University Press, 2002).
Black, A., Political Thought in Europe 1250–1450 (Cambridge: Cambridge University Press, 1992).
Black, J. and Gregory, J., Culture, Politics, and Society in Britain, 1660–1800 (Manchester: Manchester University Press, 1991).
Blake, G., ‘Child Protection and the Anglican Church of Australia’, Journal of Anglican Studies 4.1 (2006), pp. 81–106.
Bless, E., Gracey, J. T., Grant, W. H., Jackson, S. M. and McBee, S. (eds.), Ecumenical Missionary Conference, New York, 1900 (New York: American Tract Society, 1900).
Bolt, P., Thompson, M. D. and Tong, R., The Faith Once for All Delivered: An Australian Evangelical Response to the Windsor Report (Camperdown, NSW: The Australian Church Record in conjunction with the Anglican Church League, 2005).
Bonner, G., ‘Bede and his Legacy’, Durham University Journal 78.2 (1986), pp. 219–30.
Booty, J., ‘Standard Divines’, in Sykes, S. and Booty, J. (eds.), The Study of Anglicanism (London: SPCK, 1988), pp. 163–73.
Buchanan, C., ‘Liturgical Uniformity’, Journal of Anglican Studies 2.2 (2004), pp. 41–57. Historical Dictionary of Anglicanism (Lanham, Md.: Scarecrow Press, 2006).
Bunker, B. B. and Alban, B. T., The Handbook of Large Group Methods: Creating Systemic Change in Organizations and Communities, first edn (San Francisco: Jossey-Bass, 2006).
Burns, A., The Diocesan Revival in the Church of England c.1800–1870 (Oxford: Clarendon Press, 1999).
Bursell, R., Liturgy, Order and the Law (Oxford: Clarendon Press, 1996).
Calvani, C., ‘The Myth of Anglican Communion’, Journal of Anglican Studies 3.2 (2005), pp. 139–54.
Carnley, P., Reflections in Glass: Trends and Tensions in the Contemporary Anglican Church (Pymble, NSW: HarperCollins, 2004).
Carpenter, E., Cantuar. The Archbishops in their Office (Oxford: Mowbray, 1988).
Carter, S., The Dissent of the Governed. A Meditation on Law, Religion and Loyalty (Cambridge, Mass.: Harvard University Press, 1998).
Chiwanga, S., ‘Beyond the Monarch/Chief: Reconsidering Episcopacy in Africa’, in Douglas, I. T. and Pui-Lan, K. (eds.), Beyond Colonial Anglicanism: The Anglican Communion in the Twenty-First Century (New York: Church Publishing, 2001), pp. 297–317.
,Church of England Board for Social Responsibility, From Power to Partnership: Britain in the Commonwealth; The Church of England in the Anglican Communion (London: Church House Publishing, 1991).
,Church of England Doctrine Commission, Contemporary Doctrine Classics: The Combined Reports (London: Church House Publishing, 2005).
,Church of England House of Bishops, Issues in Human Sexuality (London: Church House Publishing, 1991).
,Church of England House of Bishops, Some Issues in Human Sexuality: A Guide to the Debate (London: Church House Publishing, 2003).
,Church of the Province of Kenya, About the Anglican Church in Kenya: A Brief History of the Anglican Church in Kenya on the Occasion of the Tenth Anniversary of the Church of the Province O ([Nairobi]: CPK, 1980).
Clarke, H. L., Constitutional Church Government in the Dominions Beyond the Seas and in Other Parts of the Anglican Communion (London: SPCK, 1924).
Clarke, W. K. L., Liturgy and Worship: A Companion to the Prayer Books of the Anglican Communion (London: SPCK, 1932).
Cnattingius, H., Bishops and Societies. A Study of Anglican Colonial and Missionary Expansion, 1698–1850 (London: SPCK for the Church Historical Society, 1952).
Coleman, R. (ed.), Resolutions of the Twelve Lambeth Conferences 1867–1988 (Toronto: Anglican Book Centre, 1992).
Coleridge, S. T. and Barrell, J., On the Constitution of the Church and State According to the Idea of Each (London: Dent, 1972).
Colley, L., Britons: Forging the Nation, 1707–1837 (New Haven, Conn.: Yale University Press, 1992).
,Conference of Bishops of the Anglican Communion, The Lambeth Conference, 1930. Encyclical Letter from the Bishops. With the Resolutions (London: SPCK, 1930).
Cowdrey, H. E. J., Lanfranc: Scholar, Monk, and Archbishop (Oxford: Oxford University Press, 2003).
Cranmer, T., A Defence of the True and Catholic Doctrine of the Sacrament of the Body and Blood of Our Saviour Christ, with a Confutation of Sundry Errors Concerning the Same, Grounded and Stablished Upon God's Holy Word, and Approved by the Consent of the Most Ancient Doctors of the Church (Appleford, Berks: G. Duffield, Courtenay Library of Reformation Classics, 1964; first published 1550).
Cross, C., Church and People 1450–1660. The Triumph of the Laity in the English Church (London: Collins, Fontana Press, 1976).
Cuming, G. J., A History of Anglican Liturgy, second edn (London: Macmillan, 1982).
Curtis, M., ‘The Hampton Court Conference and its Aftermath’, History 46 (1961), pp. 1–16.
Day, P. D., Dictionary of Religious Orders (Tunbridge Wells: Burns and Oates, 2001).
Gruchy, J. W. and Gruchy, S., The Church Struggle in South Africa, twenty-fifth anniversary edn (Minneapolis, Minn.: Fortress Press, 2005).
Doe, N., Canon Law in the Anglican Communion: A Worldwide Perspective (New York: Oxford University Press, 1998).
Douglas, I. T., Fling out the Banner. The National Church Ideal and the Foreign Mission of the Episcopal Church (New York: Church Hymnal Corporation, 1996).
Douglas, I. T., ‘Lambeth 1998 and The “New Colonialism”’, The Witness (May 1998), pp. 8–12.
Douglas, I. T., ‘Anglicans Gathering for God's Mission: A Missiological Ecclesiology for the Anglican Communion’, Journal of Anglican Studies 2.2 (2004), pp. 9–40.
Douglas, I. T., ‘An American Reflects on the Windsor Report’, Journal of Anglican Studies 3.2 (2005), pp. 155–80.
Douglas, I. T., Zahl, P. F. M. and Nunley, J., Understanding the Windsor Report: Two Leaders in the American Church Speak across the Divide (New York: Church Publishing, 2005).
Dyer, M. J., Gbonigi, E., Rumalshah, M., Etchells, R., Symon, R. and Clark, E. G. (eds.), The Official Report of the Lambeth Conference, 1998 (Harrisburg, Pa.: Morehouse, 1999).
Elton, G., The Tudor Revolution in Government (Cambridge: Cambridge University Press, 1969).
Ferguson, N., Empire: The Rise and Demise of the British World Order and the Lessons for Global Power (New York: Basic Books, 2003).
Figgis, J., The Divine Right of Kings, second edn (Gloucester: Peter Smith, 1970).
Fletcher, B., ‘Anglicanism and Nationalism in Australia, 1901–1962’, Journal of Religious History 23.2 (1999), pp. 215–33.
Fortescue, Sir J., The Governance of England Otherwise Called the Difference between an Absolute and a Limited Monarchy, ed. Plummer, C. (Oxford: Clarendon Press, 1885).
Fortescue, Sir J., On the Laws and Governance of England, ed. Lockwood, S. (Cambridge: Cambridge University Press, 1997).
Frame, T., ‘Agreeing on a Common Accountability: What Can the Anglican Communion Learn from Ernst Troeltsch?’ Journal of Anglican Studies 2.2 (2004), pp. 106–20.
Gaddis, J. L., The Cold War: A New History (New York: Penguin, 2005).
Gee, H. and Hardy, J. (eds.), Documents Illustrative of English Church History (London: Macmillan, 1921).
Gibson, P., International Anglican Liturgical Consultations. A Review (2000), available at: www.aco.org/liturgy/docs/ialcreview.html.
Giles, K., The Trinity and Subordination: The Doctrine of God and the Contemporary Gender Debate (Downers Grove, Ill.: InterVarsity Press, 2002).
Giles, K., Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity (Grand Rapids, Mich.: Zondervan, 2006).
Gitari, D., In Season and out of Season: Sermons to a Nation (Oxford: Regnum, 1996).
Goddard, A., Homosexuality and the Church of England: The Position Following ‘Some Issues in Human Sexuality’ (Cambridge: Grove Books, 2004).
Gomez, D. W., True Union in the Body?: A Contribution to the Discussion within the Anglican Communion Concerning the Public Blessing of Same-Sex Unions: A Paper Commissioned by the Most Revd Drexel Wellington Gomez, Archbishop of the West Indies (Oxford: Anglican Institute, 2002).
Gomez, D. W. and Sinclair, M. (eds)., To Mend the Net (Carrollton, Tex.: Ekklesia Society, 2001).
Grandsen, A., ‘Bede's Reputation as an Historian in Medieval England’, Journal of Ecclesiastical History (1981), pp. 397–425.
Green, I. M., The Christian's ABC: Catechism and Catechizing in England c.1530–1740 (Oxford: Clarendon Press, 1996).
Griffiths, D. N., The Bibliography of the Book of Common Prayer, 1549–1999 (New Castle, Del.: Oak Knoll Press, 2002).
Grudem, W. A., Biblical Foundations for Manhood and Womanhood (Wheaton, Ill.: Crossway Books, Foundations for the Family Series, 2002).
Haddad, B., ‘Neither Hot nor Cold. The Church of the Province of Southern Africa as an Agent of Social Transformation in the Western Cape, 1960–1990’, Journal of Theology for Southern Africa 101 (1998), pp. 59–68.
Hansen, H., ‘The Colonial State's Policy Towards Foreign Missions in Uganda’, in Hansen, H. and Twaddle, M. (eds.), Christian Missionaries and the State in the Third World (Oxford: James Currey, 2002).
Harris, M., The Challenge of Change: The Anglican Communion in the Post-Modern Era (New York: Church Publishing, 1998).
Hastings, A., The Construction of Nationhood. Ethnicity, Religion and Nationalism (Cambridge: Cambridge University Press, 1997).
Heer, F., The Holy Roman Empire (London: Phoenix, Orion Books, 1995).
Hefling, C. C. and Shattuck, C. L. (eds.), The Oxford Guide to the Book of Common Prayer: A Worldwide Survey (Oxford: Oxford University Press, 2006).
Hill, C. and Yarnold, E., Anglicans and Roman Catholics: The Search for Unity (London: SPCK, 1994).
Hobsbawm, E. J., Nations and Nationalism since 1780 (Cambridge: Cambridge University Press, 1990).
Holeton, D., Liturgical Inculturation in the Anglican Communion: Including the York Statement ‘Down to Earth Worship’ (Bramcote, Nottingham: Grove Books, 1990).
Holton, R., The Transition from Feudalism to Capitalism (London: Macmillan, 1985).
Howe, J. and Craston, C., Anglicanism and the Universal Church: Highways and Hedges, 1958–1984 (Toronto: Anglican Book Centre, 1990).
Idowu-Fearon, J., ‘Anglicans and Islam in Nigeria: Anglicans Encountering Difference’, Journal of Anglican Studies 2.1 (2004), pp. 40–51.
,Inter-Anglican Standing Commission on Mission and Evangelism 2001–2005, Communion in Mission: Report of the Inter-Anglican Standing Commission on Mission and Evangelism 2001–2005 to the 13th Meeting of the Anglican Consultative Council in Nottingham (London: Anglican Communion Office, 2006).
Ion, A. H., ‘The Cross under an Imperial Sun. Imperialism, Nationalism, and Japanese Christianity, 1895–1945’, in Mullins, M. R. (ed.), Handbook of Christianity in Japan (Leiden: Brill, 2003), pp. 69–96.
Ipgrave, M., The Road Ahead: A Christian–Muslim Dialogue: A Record of the Seminar Building Bridges Held at Lambeth Palace, 17–18 January 2002 (London: Church House Publishing, 2002).
Ipgrave, M., Scriptures in Dialogue: Christians and Muslims Studying the Bible and the Qur'an Together: A Record of a Seminar ‘Building Bridges’ Held at Doha, Qatar, 7–9 April 2003 (London: Church House Publishing, 2004).
Ipgrave, M., ‘Anglican Approaches to Christian–Muslim Dialogue’, Journal of Anglican Studies 3.2 (2005), pp. 219–36.
Ipgrave, M., Bearing the Word: Prophecy in Biblical and Qur'anic Perspective: A Record of the Third ‘Building Bridges’ Seminar Held at Georgetown University, Washington DC, 30 March–1 April 2004 (London: Church House Publishing, 2005).
Jenkins, P., The Next Christendom: The Rise of Global Christianity (Oxford: Oxford University Press, 2002).
,Joint Committee of the Convocation of Canterbury, The Position of the Laity (London: SPCK, 1902).
Jordan, W. K., The Development of Religious Toleration in England from the Accession of James I to the Convention of the Long Parliament (1603–1640) (London: G. Allen and Unwin, 1936).
Kaye, B., ‘The Authority of the Church and the Ordination of Women’, St Mark's Review 125 (1986), pp. 53–58.
Kaye, B., A Church without Walls. Being Anglican in Australia (Melbourne: Dove, 1995).
Kaye, B., ‘“Classical Anglicanism” A Necessary and Valuable Point of Reference’, Reformed Theological Review 56.1 (1997), pp. 28–39.
Kaye, B., Web of Meaning (Sydney: Aquilla Press, 2000).
Kaye, B. ‘Unity in the Anglican Communion: A Critique of the Virginia Report’, St Mark's Review 184 (2001), pp. 24–32.
Kaye, B. (ed.), Anglicanism in Australia – A History (Melbourne: Melbourne University Press, 2002).
Kaye, B.Reinventing Anglicanism: A Vision of Confidence, Community and Engagement in Anglican Christianity (Adelaide: Openbook, 2003).
Kaye, B. ‘The Strange Birth of Anglican Synods in Australia and the 1850 Bishops’ Conference', Journal of Religious History 27.2 (2003), pp. 177–97.
Kaye, B. ‘Power, Order and Plurality: Getting Together in the Anglican Communion’, Journal of Anglican Studies 2.1 (2004), pp. 81–95.
Kaye, B., Macneil, S. and Thomson, H., ‘Wonderfully and Confessedly Strange’: Australian Essays in Anglican Ecclesiology (Adelaide: ATF Press, 2006).
Knowles, D., Christian Monasticism (London: Weidenfeld and Nicolson, 1969).
Lake, K. (ed.), The Apostolic Fathers, English translation by Kirsopp Lake (Cambridge, Mass.: Harvard University Press, 1965).
,Lambeth Commission on Communion, The Windsor Report 2004 (London: Anglican Communion Office, 2004).
Leggett, R. G., ‘Anglican Ordinals’, in Hefling, C. and Shattuck, C. (eds.), The Oxford Guide to the Book of Common Prayer (Oxford: Oxford University Press, 2006), pp. 528–37.
Locke, J.The Reasonableness of Christianity: as delivered in the Scriptures, ed. Higgins-Biddle, J. C. (Oxford: Clarendon Press, 1998).
McAdoo, H. R., The Spirit of Anglicanism. A Survey of Anglican Theological Method in the Seventeenth Century (Hale Lectures) (London: Adam and Charles Black, 1965).
McAdoo, H. R., Anglicans and Tradition and the Ordination of Women (Norwich: Canterbury Press, 1997).
MacIntyre, A., After Virtue. A Study in Moral Theory (London: Duckworth, 1981).
MacIntyre, A., Whose Justice? Which Rationality? (Notre Dame, Ind.: Notre Dame University Press, 1988).
MacIntyre, A., Three Rival Versions of Moral Enquiry (Notre Dame, Ind.: Notre Dame University Press, 1990).
Marschin, J., ‘Culture, Spirit and Worship’, in Douglas, I. T. and Pui-Lan, K. (eds.), Beyond Colonial Anglicanism: The Anglican Communion in the Twenty-First Century (New York: Church Publishing, 2001), pp. 318–36.
Marsden, G. M., Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925 (New York: Oxford University Press, 1980).
Marshall, P. V., ‘A Note on the Role of North America in the Evolution of Anglicanism’, Anglican Theological Review 87.4 (2006), pp. 549–57.
Mason, A., History of the Society of the Sacred Mission (Norwich: Canterbury Press, 1993).
Mayr-Harting, H., The Coming of Christianity to Anglo-Saxon England (University Park, Pa.: Pennsylvania State University Press, 1991).
Meyers, R. A., Continuing the Reformation: Re-Visioning Baptism in the Episcopal Church (New York: Church Publishing, 1997).
Milbank, J., Pickstock, C. and Ward, G. (eds.), Radical Orthodoxy. A New Theology (London: Routledge, 1999).
,MISSIO, Johnson, E. and Clark, J., Anglicans in Mission: A Transforming Journey: Report of Missio, the Mission Commission of the Anglican Communion, to the Anglican Consultative Council, Meeting in Edinburgh, Scotland, September 1999 (London: SPCK, 2000).
More, P. E. and Cross, F. L., Anglicanism: The Thought and Practice of the Church of England, Illustrated from the Religious Literature of the Seventeenth Century (London: SPCK, 1957).
Morton, R. L., Colonial Virginia (Chapel Hill, N.C.: University of North Carolina Press for the Virginia Historical Society, 1960).
Mullins, M., Handbook of Christianity in Japan (Leiden: Brill, 2003).
Neill, S., Anglicanism, fourth edn (New York: Oxford University Press, 1978).
Nichols, A., The Panther and the Hind: A Theological History of Anglicanism (Edinburgh: T&T Clark, 1993).
O'Connor, D. (ed.), Three Centuries of Mission. The United Society for the Propagation of the Gospel, 1701–2000 (London: Continuum, 2000).
O'Donovan, O., On the Thirty Nine Articles: A Conversation with Tudor Christianity (Exeter: Paternoster Press for Latimer House, Oxford, 1986).
,Office of Communication, Episcopal Church Centre, To Set Our Hope on Christ: A Response to the Invitation of Windsor Report Para 135 (New York: The Episcopal Church, 2005).
Okorocha, C. C., The Cutting Edge of Mission: The Report of G-Code 2000, Global Conference on Dynamic Evangelism Beyond 2000: Mid-Point Review of the Decade of Evangelism from 4 to 9 September 1995 at the Kanunga Conference Center Hendersonville, North Carolina, USA (London: Anglican Communion, 1996).
Parkes, M. B., The Scriptorium at Wearmouth Jarrow (Jarrow Lecture in Durham Cathedral, 1982).
Parratt, J. (ed.), An Introduction to Third World Theologies (Cambridge: Cambridge University Press, 2004).
Pato, L., ‘Anglicanism and Africanisation. The Legacy of Robert Gray’, Journal of Theology for Southern Africa 101 (1998), pp. 49–67.
Pato, L. and Trisk, J., ‘Conversation: New Ways of Seeing: Theological Issues in Post-Apartheid South Africa’, Journal of Anglican Studies 1.2 (2003), pp. 81–91.
Paton, D. M., The Life and Times of Bishop Ronald Hall of Hong Kong (Hong Kong: Diocese of Hong Kong and Macao and the Hong Kong Diocesan Association, 1985).
Pattison, M. and Nettleship, H., Essays by the Late Mark Pattison, Sometime Rector of Lincoln College (Oxford: Clarendon Press, 1889).
Peterson, M. D., Vaughan, R. C. and ,Virginia Foundation for the Humanities and Public Policy, The Virginia Statute for Religious Freedom: Its Evolution and Consequences in American History (Cambridge: Cambridge University Press, 1988).
Pickard, S., ‘Innovation and Undecidability: Some Implications for the Koinonia of the Anglican Church’, Journal of Anglican Studies 2.2 (2004), pp. 87–105.
Platten, S., Anglicanism and the Western Christian Tradition: Continuity, Change and the Search for Communion (Norwich: Canterbury Press, 2003).
Porter, M., Women in the Church: The Great Ordination Debate in Australia (Ringwood, Vic.: Penguin, 1989).
Prichard, R., A History of the Episcopal Church (Harrisburg, Pa.: Morehouse, 1991).
,Primates' Working Group on the Ordination of Women to the Episcopate, Report of the Working Party Appointed by the Primates of the Anglican Communion on Women and the Episcopate: To Aid Discussion in Preparation for the Lambeth Conference 1988 (London: ACC, 1987).
Ramsey, M., The Gospel and the Catholic Church, second edn (London: SPCK, 1990).
Ray, R. D., ‘Bede the Exegete as Historian’, in Bonner, G. (ed.), Famulus Christi (London: SPCK, 1976), pp. 125–40.
Rayner, K., ‘Australian Anglicanism and Pluralism’, Journal of Anglican Studies 1.1 (2003), pp. 46–60.
Reed, C., Pastors, Partners, and Paternalists: African Church Leaders and Western Missionaries in the Anglican Church in Kenya, 1850–1900 (Leiden: Brill, 1997).
Rivers, I., Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780 (Cambridge: Cambridge University Press, 1991).
Rosenthal, J. and Erdey, S. (eds.), Living Communion. The Official Report of the 13th Meeting of the Anglican Consultative Council, Nottingham 2005 (New York: Church Publishing, 2006).
Ross, C., Edward IV (London: Book Club Associates, 1974).
Rousseau, Jean-Jacques, Émile, trans. Barbara Foxley (London: Dent, 1969).
Rowe, J., ‘Mutesa and the Missionaries: Church and State in Pre-Colonial Buganda’, in Hansen, H. and Twaddle, M. (eds.), Christian Missionaries and the State in the Third World (Oxford: James Currey, 2002).
Rowell, G., Stevenson, K. E. and Williams, R., Love's Redeeming Work: The Anglican Quest for Holiness (Oxford: Oxford University Press, 2001).
Sabar-Friedman, G., Church, State and Society in Kenya: From Mediation to Opposition, 1963–1993 (London: Frank Cass, 2002).
Sachs, W., The Transformation of Anglicanism. From State Church to Global Communion (Cambridge: Cambridge University Press, 1993).
Sanneh, L. O., Whose Religion Is Christianity?: The Gospel Beyond the West (Grand Rapids, Mich.: W. B. Eerdmans, 2003).
Saul, J. R., The Collapse of Globalism: And the Reinvention of the World (London: Atlantic, 2005).
Secor, P. B. (ed.), Richard Hooker on Anglican Faith and Worship. Of the Laws of Ecclesiastical Polity: Book V (London: SPCK, 2003).
,Secretary General of the Anglican Consultative Council, The Report of the Lambeth Conference 1978 (London: Church Information Office, 1978).
,Secretary General of the Anglican Consultative Council, ACC-5, Fifth Meeting, Newcastle upon Tyne, England, 8–18 September 1981 (London: ACC, 1981).
,Secretary General of the Anglican Consultative Council, Many Gifts, One Spirit: Report of ACC-7 Singapore 1987 (London: ACC, 1987).
,Secretary General of the Anglican Consultative Council, The Truth Shall Make You Free. The Lambeth Conference 1988 (London: Church House Publishing, 1988).
,Secretary General of the Anglican Consultative Council, Women in the Anglican Episcopate: Theology Guidelines and Practice. The Eames Commission and the Monitoring Group Reports (Toronto: Anglican Book Centre, 1998).
Shils, E., Tradition (London: Faber and Faber, 1981).
,Society for Promoting Christian Knowledge, Pan-Anglican Papers: Being Problems for Consideration at the Pan-Anglican Congress, 1908 (London: SPCK, 1908).
Speed Hill, W. (ed.), Studies in Richard Hooker: Essay Preliminary to an Edition of his Works (Cleveland, Ohio: Case Western Reserve University Press, 1972).
Spinks, B., ‘An Unfortunate Lex Orandi? Some Comments on Episcopacy Envisioned in the 1979 ECUSA Ordinal’, Journal of Anglican Studies 2.2 (2004), pp. 58–69.
Stephens, J. N., ‘Bede's Ecclesiastical History’, History 62 (1977), pp. 1–14.
Stevenson, K., The Mystery of Baptism in the Anglican Tradition (Norwich: Canterbury Press, 1998).
Strayer, R. W., The Making of Mission Communities in East Africa: Anglicans and Africans in Colonial Kenya, 1875–1935 (London: Heinemann, 1978).
Strong, R., ‘An Antipodean Establishment: Institutional Anglicanism in Australia, 1788–c.1934’, Journal of Anglican Studies 1.1 (2003), pp. 61–90.
Stubbs, W., The Constitutional History of England: In its Origin and Development (Oxford: Clarendon Press, 1887).
Sundkler, B. and Steed, C., A History of the Church in Africa (Cambridge: Cambridge University Press, 2000).
Sykes, S., The Integrity of Anglicanism (New York: Seabury Press, 1978).
Sykes, S., ‘Foundations of an Anglican Ecclesiology’, in John, J. (ed.), Living the Mystery (London: Darton, Longman and Todd, 1994), pp. 28–48.
Sykes, S., Unashamed Anglicanism (London: Darton, Longman and Todd, 1995).
Sykes, S., ‘“To the Intent That These Orders May Be Continued”: An Anglican Theology of Holy Orders’, Anglican Theological Review 77 (1996), pp. 48–63.
Sykes, S., ‘The Basis of Anglican Fellowship: Some Challenges for Today’, Journal of Anglican Studies 1.2 (2003), pp. 10–23.
Sykes, S., Power and Christian Theology (London: Continuum, 2006).
Sykes, S. and Booty, J. E., The Study of Anglicanism (London: SPCK; Philadelphia, Pa.: Fortress Press, 1988).
Sykes, S. and Gilley, S., ‘No Bishop, No Church: The Tractarian Impact on Anglicanism’, in Rowell, G. (ed.), Tradition Renewed (London: Darton, Longman and Todd, 1986), pp. 120–39.
Tang, E., ‘East Asia’, in Parratt, J. (ed.), An Introduction to Third World Theologies (Cambridge: Cambridge University Press, 2004), pp. 74–104.
Tanner, M., ‘The ARCIC Dialogue and the Perception of Authority’, Journal of Anglican Studies 1.2 (2003), pp. 47–61.
Thomas, P. H. E., ‘Unity and Concord: An Early Anglican “Communion”’, Journal of Anglican Studies 2.1 (2004), pp. 9–21.
Tierney, B., Church Law and Constitutional Thought in the Middle Ages (London: Variorum, 1979).
Turrell, James, F., ‘Catechisms’, in Hefling, C. and Shattuck, C. (eds.), The Oxford Guide to the Book of Common Prayer (Oxford: Oxford University Press, 2006), pp. 500–8.
Tutu, D., No Future without Forgiveness (New York: Doubleday, 1999).
Tutu, D. and Abrams, D., God Has a Dream: A Vision of Hope for our Time (New York: Doubleday, 2004).
Tutu, D. and Allen, J., Rainbow People of God: South Africa's Victory over Apartheid (New York: Doubleday, 1994).
Twaddle, M., ‘The Character of Politico-Religious Conflict in Eastern Africa’, in Hansen, H. and Twaddle, M. (eds.), Religion and Politics in East Africa: The Period since Independence (Athens, Ohio: Ohio University Press, 1995), pp. 1–15.
Weyer, R., The Anglican Quilt: Resolving the Anglican Crisis over Homosexuality (Winchester: O Books, 2004).
Walsh, J., Haydon, C. and Taylor, S., The Church of England, c. 1689–c. 1833: From Toleration to Tractarianism (Cambridge: Cambridge University Press, 1993).
Wand, J., The Anglican Communion. A Survey (London: Oxford University Press, 1948).
Ward, K., ‘Eating and Sharing: Church and State in Uganda’, Journal of Anglican Studies 3.1 (2005), pp. 99–120.
Ward, K., A History of Global Anglicanism (Cambridge: Cambridge University Press, 2006).
Ward, K. and Stanley, B. (eds.), The Church Missionary Society and World Christianity, 1799–1999 (Grand Rapids, Mich.: W. B. Eerdmans, 2000).
Watson, F. and ,Australia Parliament Library Committee, Historical Records of Australia (Sydney: Library Committee of the Commonwealth Parliament, 1914).
White, W., The Case of the Episcopal Churches in the United States Considered (Philadelphia: printed by David C. Claypoole, 1782).
Williams, R., Anglican Identities (Cambridge, Mass.: Darton, Longman and Todd, 2004).
Williams, R., ‘Theological Education in the Anglican Communion’, Journal of Anglican Studies 3.2 (2005), pp. 237–40.
Wingate, A., Anglicanism: A Global Communion (London: Mowbray, 1998).
Woolverton, J. F., Colonial Anglicanism in North America (Detroit, Mich.: Wayne State University Press, 1984).
Wright, J., ‘Anglicanism, Ecclesia Anglicana, and Anglican: An Essay on Terminology’, in Sykes, S. and Booty, J. S. (eds.), The Study of Anglicanism (London: SPCK, 1988), pp. 424–9.
Wright, J., Quadrilateral at One Hundred: Essays on the Centenary of the Chicago–Lambeth Quadrilateral 1886/88–1986/88 (Oxford: Mowbray, 1988).
Yates, T., ‘The Idea of a “Missionary Bishop” in the Spread of the Anglican Communion in the Nineteenth Century’, Journal of Anglican Studies 2.1 (2004), pp. 52–61.
Yates, T., Venn and Victorian Bishops Abroad: The Missionary Policies of Henry Venn and their Repercussions upon the Anglican Episcopate of the Colonial Period 1841–1872 (Uppsala: Swedish Institute of Missionary Research; London: SPCK, 1978).
Zizioulas, J., Being as Communion (Crestwood, N.Y.: St Vladimir's Seminary Press, 1985).
Loading metrics...
