Adkins, A. W. H. (1969) “Threatening, abusing, and feeling angry in the Homeric poems,” JHS 89: 7–21CrossRefGoogle Scholar

Adkins, A. W. H. (1972) Moral Values and Political Behaviour in Ancient Greece. London

Ahl, F. M. (1976) Lucan: an Introduction. Ithaca, NY

Alexiou, E. (1999) “Zur Darstellung der ὀργή in Plutarchs βίοι,” Philologus 143: 101–13CrossRefGoogle Scholar

Allen, D. S. (2000) The World of Prometheus: the Politics of Punishing in Democratic Athens. Princeton, NJ

Althoff, G. (1998) “Ira regis: prolegomena to a history of royal anger,” in Rosenwein (1998), 59–74

Anderson, G. (1984) Ancient Fiction: the Novel in the Graeco-Roman World. London and Sydney

Anderson, W. S. (1964) “Anger in Juvenal and Seneca,” California Publications in Classical Philology 19: 127–96Google Scholar

Annas, J. (1989) “Epicurean emotions,” GRBS 30: 145–64Google ScholarPubMed

Annas, J. (1993) The Morality of Happiness. Oxford

Austin, N. (1999) “Anger and disease in Homer's Iliad,” in Euphrosyne: Studies in Ancient Epic and Its Legacy in Honor of Dimitris N. Maronitis, ed. J. N. Kazazis and A. Rengakos. Stuttgart: 11–49

Averill, J. R. (1990) “Inner feelings, the works of the flesh, the beast within, diseases of the mind, driving force, and putting on a show: six metaphors of emotion and their theoretical extensions,” in Metaphors in the History of Psychology, ed. D. E. Leary. Cambridge: 104–32

Axelrod, R. (1984) The Evolution of Co-operation. New York

Bailey, F. G. (1983) The Tactical Uses of Passion: an Essay on Power, Reason, and Reality. Ithaca, NY

Balot, R. K. (1998) “Foucault, Chariton, and the masculine self,” Helios 25: 139–62Google Scholar

Barbalet, J. M. (1998) Emotion, Social Theory, and Social Structure: a Macrosociological Approach. Cambridge

Barchiesi, A. (1997) “Endgames: Ovid's Metamorphoses 15 and Fasti 6,” in Classical Closure, ed. D. Roberts, F. Dunn, and D. Fowler. Princeton, NJ: 181–208

Barkow, J. H., Cosmides, L., and Tooby, J. (eds.) (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York

Barnes, J. (ed.) (1984) The Complete Works of Aristotle (2 vols.). Princeton

Barton, R. E. (1998) “‘Zealous anger’ and the renegotiation of aristocratic relationships in eleventh- and twelfth-century France,” in Rosenwein (1998), 153–70

Beattie, J. (1964) Other Cultures: Aims, Methods, and Achievements in Social Anthropology. London

Beck, G. (1964) Die Stellung des 24. Buches der Ilias in der alten Epentradition. Diss. Tübingen

Ben-Ze’ev, A. (2000) The Subtlety of Emotions. Cambridge, MA

Berkowitz, L. (1990) “On the formation and regulation of anger and aggression,” American Psychologist 45: 494–503CrossRefGoogle ScholarPubMed

Bethe, E. (1914) Homer. Dichtung und Sage, vol. i: Ilias. Leipzig and Berlin

Betz, H. D. (1982) “The formation of authoritative tradition in the Greek magical papyri,” in Meyers and Sanders (1982), 161–70

Biraud, M. (1985) “L’hypotexte homérique et les rôles amoureux de Callirhoé dans le roman de Chariton,” in Sémiologie de l’amour dans les civilisations méditerranéennes, ed. A. Goursonnet. Paris: 21–7

Birbaumer, N. (ed.) (1993) The Structure of Emotions. Toronto

Blackburn, S. (1998). Ruling Passions: a Theory of Practical Reasoning. Oxford

Blok, J. and Mason, P. (eds.) (1987) Sexual Asymmetry: Studies in Ancient Society. Amsterdam

Blundell, M. W. (1989) Helping Friends and Harming Enemies. Cambridge

Blundell, M. W. (1998) Review of Gill (1996), CPh 93: 75–82Google Scholar

Blundell, S. (1995) Women in Ancient Greece. London

Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford

Bonds, W. S. (1985) “Two Combats in the Thebaid,” TAPhA 115: 225–35Google Scholar

Bonner, C. (1950) Studies in Magical Amulets Chiefly Graeco-Egyptian, University of Michigan Studies, Humanistic Series 49. Ann Arbor

Borgogno, A. (1971) “Menandro in Caritone,” RFIC 99: 257–63Google Scholar

Borod, J. C. (2000) The Neuropsychology of Emotion. Oxford

Bowie, E. L. (1985) “The Greek novel,” in The Cambridge History of Classical Literature, vol. I: Greek Literature, ed. P. E. Easterling and B. M. W. Knox. Cambridge: 683–99

Bowie, E. L. (forthcoming) “The chronology of the earlier Greek novels since B. E. Perry: revisions and precisions,” to be published in Ancient Narrative

Bradley, K. R. (1980) “Sexual regulations in wet-nursing contracts from Roman Egypt,” Klio 62: 321–5CrossRefGoogle Scholar

Braund, S. M. (1992) Lucan: Civil War, tr. with introd. and notes. Oxford

Braund, S. M. (1997) “A passion unconsoled? Grief and anger in Juvenal Satire 13,” in Braund and Gill (1997), 68–88CrossRef

Braund, S. M. and Gill, C. (eds.) (1997) The Passions in Roman Thought and Literature. Cambridge

Bremer, J. M. (1991) “Exit Electra,” Gymnasium 98: 325–42Google Scholar

Bremmer, J. N. (1987) “The old women of ancient Greece,” in Blok and Mason (1987), 191–215

Bruce, V. and Young, A. (1998) In the Eye of the Beholder: the Science of Face Perception. Oxford

Buckheit, (1960) “Feigensymbolik im antiken Epigramm,” RhM 103: 200–4Google Scholar

Bührer-Thierry, G. (1998) “‘Just anger’ or ‘vengeful anger’? The punishment of blinding in the early medieval West,” in Rosenwein (1998), 75–91

Burguière, P., Gourevitch, D., and Malinas, Y. (eds.) (1990) Soranos d’Ephèse. Maladies des Femmes, vol. II. Paris

Burkert, W. (1955) Zum altgriechischen Mitleidsbegriff. Diss. Erlangen

Burkert, W. (1992) The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, tr. M. E. Pinder and W. Burkert. Cambridge, MA

Burkert, W. (1996) Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA

Buss, D. M. (1994) The Evolution of Desire: Strategies of Human Mating. New York

Buss, D. M. (2000) The Dangerous Passion: Why Jealousy Is as Necessary as Love and Sex. New York

Butler, J. (1850) Sermons upon Human Nature, in The Works. Oxford

Cairns, D. L. (1990) “Mixing with men and Nausicaa's nemesis,” CQ 40: 263–6CrossRefGoogle Scholar

Cairns, D. L. (1993) Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford

Cairns, D. L. (1999) Review of Gill (1996), Pegasus 42: 30–3Google Scholar

Cairns, D. L. (2001a) “Affronts and quarrels in the Iliad,” in Oxford Readings in Homer's Iliad, ed. D. L. Cairns. Oxford: 203–19, revised from Papers of the Leeds Latin Seminar 7 (1993), 155–67

Cairns, D. L. (2001b) “Anger and the veil in ancient Greece,” G&R 48: 18–32Google Scholar

Cairns, D. L. (2002) “The meaning of the veil in ancient Greek culture,” in Women's Dress in the Ancient Greek World, ed. Ll. Llewellyn-Jones. London: 73–93

Calhoun, C. and Solomon, R. (eds.) (1984) What Is an Emotion? Classic Readings in Philosophical Psychology. Oxford

Carey, C. (1994) “Rhetorical Means of Persuasion,” in Persuasion: Greek Rhetoric in Action, ed. I. Worthington. London: 26–45

Carson, A. (1990) “Putting her in her place: woman, dirt, and desire,” in Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World, ed. D. M. Halperin, J. J. Winkler, and F. I. Zeitlin. Princeton, NJ: 135–69

Carter, I. (1986) The Quiet Athenian. Oxford

Carter, R. (1998) Mapping the Mind. Berkeley, Los Angeles, and London

Casadio, V. (1970–72) “L’eleos nell’epica,” MCr 5–7: 54–9Google Scholar

Caswell, C. P. (1990) A Study of Thumos in Early Greek Epic. Leiden

Cataudella, Q. (1927) “Riflessi virgiliani nel romanzo di Caritone,” Athenaeum 5: 302–12Google Scholar

Cauer, P. (1895) Grundfragen der Homerkritik. Leipzig

Chantraine, P. (1968–80) Dictionnaire étymologique de la langue grecque. Paris

Chantraine, P. (1999) Dictionnaire étymologique de la langue grecque: histoire des mots. Paris

Christ, M. (1998) The Litigious Athenian. Baltimore

Clark, P. (1998) “Women, slaves, and the hierarchies of domestic violence: the family of St. Augustine,” in Women and Slaves in Greco-Roman Culture: Differential Equations, ed. S. R. Joshel and S. Murnaghan. London and New York: 109–29

Clarke, M. (1999) Flesh and Spirit in the Songs of Homer: a Study of Words and Myths. Oxford

Cohen, D. (1991) Law, Sexuality, and Society. Cambridge

Collart, P. (1930) “Une nouvelle tabella defixionis d’Egypte,” RPh 56: 248–56

Connors, C. (2002) “Chariton's Syracuse and its histories of empire,” in Space in the Ancient Novel, ed. M. Paschalis and S. Frangoulidis. Ancient Narrative Suppl. 1. Groningen: 12–26

Considine, P. (1966) “Some Homeric terms for anger,” AClass 9: 15–25Google Scholar

Considine, P. (1986) “The etymology of mēnis,” in Studies in Honour of T. B. L. Webster, vol. I, ed. J. H. Betts, J. T. Hooker, and J. R. Green. Bristol: 53–64

Cooper, J. M. (1996) “An Aristotelian theory of the emotions,” in Rorty (1996), 238–57, reprinted in Cooper (1999), 406–23

Cooper, J. M. (ed.) (1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ

Cooper, J. M. and Procopé, J. F. (eds.) (1995) Seneca: Moral and Political Essays, tr. with introd. and notes. Cambridge

Cope, E. M. (1877) The Rhetoric of Aristotle, ed. J. E. Sandys, vol. II. Cambridge

Corbato, C. (1968) “Da Menandro a Caritone: studi sulla genesi del romanzo greco e i suoi rapporti con la commedia nuova (I),” Studi triestini sul teatro antico 1: 5–44Google Scholar

Couraud-Lalanne, S. (1998) “Récit d’un τέλος ἐρωτικόν: réflexions sur le statut des jeunes dans le roman de Chariton d’Aphrodisias,” REG 111: 518–50CrossRefGoogle Scholar

Croiset, M. (1909) Aristophanes and the Political Parties at Athens. London

Crotty, K. (1992) The Poetics of Supplication. Ithaca, NY

Csapo, E. (1993) “Deep ambivalence: notes on a Greek cockfight parts I–III,” Phoenix 47: 1–28, 115–24CrossRefGoogle Scholar

Cueva, E. P. (2000) “The date of Chariton's Chaereas and Callirhoe revisited,” C&M 51: 197–208Google Scholar

Dalgleish, T. and Power, M. (eds.) (1999) Handbook of Cognition and Emotion. Chichester

Damasio, A. R. (1994) Descartes’ Error: Emotion, Reason, and the Human Brain. New York

Darwin, C. (1872, repr. 1955) The Expression of the Emotions in Man and Animals. New York

Darwin, C. (1998) The Expression of the Emotions in Man and Animals, 3rd edn., ed. P. Ekman. London

Davies, M. and Stone, T. (1995) Folk Psychology: the Theory of Mind Debate. Oxford

Avino, R. (1969) “La funzionalità di ὀνομάζω a la formula ἔπος τ’ ἔΦατ’ ἔκ τ’ ὀνόμαζ∊,” in Studia classica et orientalia Antonino Pagliaro oblata, vol. ii. Rome: 7–33Google Scholar

Dawkins, R. (1989) The Selfish Gene, 2nd edn. Oxford

Deichgräber, K. (ed.) (1935) Hippokrates über Enstehung und Aufbau des menschlichen Körpers. Leipzig and Berlin

Deichgräber, K. (1972) Der letzte Gesang der Ilias. Abh. d. Mainzer Akad. d. Wiss. u. Lit., Geistes- und sozialwiss. Klasse, Nr. 5. Mainz

De Lacy, P. (ed.) (1977–84) Galen: de Placitis Hippocratis et Platonis, with tr. and comm. (3 vols.) Berlin

Demand, N. (1994) Birth, Death, and Motherhood in Classical Greece. Baltimore and London

Dennett, D. C. (1995) Darwin's Dangerous Idea. New York

Descartes, R. (1985) The Passions of the Soul, in The Philosophical Writings of Descartes, tr. J. Cottingham, R. Stotthoff, and D. Murdoch, vol. I. Cambridge

de Sousa, R. (1987) The Rationality of Emotion. Cambridge, MA

Detienne, M. and Vernant, J.-P. (1978) Cunning Intelligence in Greek Culture and Society, tr. J. Lloyd. Hassocks, Sussex and Atlantic Highlands, NJ

Dickey, E. (1996) Greek Forms of Address. Oxford

Dillon, J. and Long, A. A. (eds.) (1988) The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley

Dobbin, R. (1998) Epictetus: Discourses Book I, tr. with introd. and comm. Oxford

Dominik, W. J. (1994) The Mythic Voice of Statius. Leiden

Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Oxford

Dover, K. J. (1978) Greek Homosexuality. London

Dover, K. J. (1994) Greek Popular Morality in the Time of Plato and Aristotle, rev. edn. Indianapolis

Durkheim, E. (1995) The Elementary Forms of Religious Life, tr. K. E. Fields. New York

Edmonds, J. W. (1961) The Fragments of Attic Comedy. Leiden

Edmunds, L. (1987) Cleon, Knights, and Aristophanes’ Politics. New York

Edwards, D. R. (1991) “Surviving the web of Roman power: religion and politics in the Acts of the Apostles, Josephus, and Chariton's Chaereas and Callirhoe,” in Images of Empire, ed. L. Alexander. Journal for the Study of the Old Testament Supplement Series 122. Sheffield: 179–201

Edwards, D. R. (1996) Religion and Power: Pagans, Jews, and Christians in the Greek East. New York and Oxford

Edwards, M. W. (1987) Homer: Poet of the Iliad. Baltimore and London

Edwards, M. W. (1991) The Iliad: a Commentary, ed. G. S. Kirk. Vol. 5: Books 17–20. Cambridge

Egger, B. M. (1988) “Zu den Frauenrollen im griechischen Roman: die Frau als Heldin und Leserin,” in Groningen Colloquia on the Novel, vol. I, ed. H. Hofmann. Groningen: 33–66 = (in Eng. tr.) “The role of women in the Greek novel: woman as heroine and reader,” in Swain (1999), 108–36

Egger, B. M. (1990) “Women in the Greek novel: constructing the feminine.” Unpublished Ph.D. dissertation, University of California, Irvine

Egger, B. M. (1994a) “Looking at Chariton's Callirhoe,” in Greek Fiction: the Greek Novel in Context, ed. J. R. Morgan and R. Stoneman. London and New York: 31–48

Egger, B. M. (1994b) “Women and marriage in the Greek novels: the boundaries of romance,” in The Search for the Ancient Novel, ed. J. Tatum. Baltimore and London: 260–80

Eibl-Eibesfeldt, I. (1989) Human Ethology. New York

Ekman, P. (1980) “Biological and cultural contributions to body and facial movement in the expression of emotions,” in Rorty (1980), 73–101

Ekman, P. (ed.) (1982) Emotion in the Human Face, 2nd edn. Cambridge and Paris

Ekman, P. (1992a) Telling Lies: Clues to Deceit in the Marketplace, Politics, and Marriage. 2nd edn. New York

Ekman, P. (1992b) “An Argument for Basic Emotions,” Cognition and Emotion 6: 169–200CrossRefGoogle Scholar

Ekman, P. and Davidson, R. (eds.) (1994) The Nature of Emotion. New York

Ekman, P. and Friesen, W. V. (1969) “Non-verbal leakage and clues to deception,” Psychiatry 32: 88–105CrossRefGoogle Scholar

Elderkin, G. W. (1936) “An Athenian maledictory inscription on lead,” Hesperia 5: 43–9CrossRefGoogle Scholar

Elsom, H. E. (1992) “Callirhoe: displaying the phallic woman,” in Richlin (1992): 212–30

Elster, J. (1990) “Norms of revenge,” Ethics 100: 862–85CrossRefGoogle Scholar

Elster, J. (1999a) Alchemies of the Mind: Rationality and the Emotions. Cambridge

Elster, J. (1999b) Strong Feelings: Emotion, Addiction, and Human Behavior. Cambridge, MA

Erbse, H. (ed.) (1969–88) Scholia Graeca in Homeri Iliadem (scholia vetera) (7 vols.). Berlin

Erim, K. (1986) Aphrodisias: City of Venus Aphrodite. London

Erler, M. (1992) “Der Zorn des Helden, Philodems ‘De Ira’ und Vergils Konzept des Zorns in der ‘Aeneis,’” GB 18: 103–26Google Scholar

Erskine, A. (1997) “Cicero and the expression of grief,” in Braund and Gill (1997), 36–47CrossRef

Fantham, E. (1997) “‘Envy and fear the begetter of hate’: Statius’ ‘Thebaid’ and the genesis of hatred,” in The Passions in Roman Thought and Literature, ed. S. M. Braund and C. Gill. Cambridge: 185–212

Faraone, C. A. (1989) “An accusation of magic in classical Athens (Ar. Wasps 946–48),” TAPhA 119: 149–61Google Scholar

Faraone, C. A. (1990) “Aphrodite's KESTOS and apples for Atalanta: aphrodisiacs in early Greek myth and ritual,” Phoenix 44: 224–43CrossRefGoogle Scholar

Faraone, C. A. (1991) “The agonistic context of early Greek binding spells,” in Faraone and Obbink (1991), 3–32

Faraone, C. A. (1995) “The ‘performative future’ in three Hellenistic incantations and Theocritus’ Second Idyll,” CPh 90: 1–15Google Scholar

Faraone, C. A. (1996) “Taking the Nestor's cup inscription seriously: conditional curses and erotic magic in the earliest Greek hexameters,” CLAnt 15: 77–112Google Scholar

Faraone, C. A. (1999) Ancient Greek Love Magic. Cambridge, MA

Faraone, C. A. and Obbink, D. (eds.) (1991) Magika Hiera: Ancient Greek Magic and Religion. New York

Feeney, D. (1991) The Gods in Epic. Oxford

Fernandez-Galiano, M. (1992) Books 21–2, in A Commentary on Homer's Odyssey, vol. III: Books x–xxⅳ, ed. J. Russo, M. Fernandez-Galiano, and A. Heubeck. Oxford

Fillion-Lahille, J. (1984) Le De Ira de Sénèque et la philosophie stoïcienne des passions. Paris

Fischer, A. H., Manstead, A. S. R., and Mosquera, Rodriguez P. M. (1999) “The role of honour-related vs. individualistic values in conceptualising pride, shame, and anger: Spanish and Dutch cultural prototypes,” Cognition and Emotion 13: 149–79CrossRefGoogle Scholar

Foley, H. P. (1994) The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays. Princeton, NJ

Fortenbaugh, W. W. (1975) Aristotle on Emotion. London

Foucault, M. (1978) The History of Sexuality, vol. I: An Introduction, tr. R. Hurley. New York

Fowler, D. P. (1997) “Epicurean anger,” in Braund and Gill (1997), 16–35CrossRef

Foxhall, L. (1989) “Household, gender, and property in classical Athens,” CQ 39: 22–44CrossRefGoogle Scholar

Frank, R. H. (1988) Passions within Reason: the Strategic Role of the Emotions. New York

Frazer, J. (1912) The Golden Bough Part Ⅴ: Spirits of the Corn and of the Wild, vol. II, 3rd edn. London

Frede, D. (1996) “Mixed feelings in Aristotle's Rhetoric,” in Rorty (1996), 258–85

Frede, M. (1986) “The Stoic doctrine of the affections of the soul,” in The Norms of Nature: Studies in Hellenistic Ethics, ed. M. Schofield and G. Striker, Cambridge: 93–110

French, V. (1987) “Midwives and maternity care in the Greco-Roman world,” Helios 13: 69–84Google Scholar

Friedrich, R. (1993) “Medea apolis: on Euripides’ dramatization of the crisis of the polis,” in Tragedy, Comedy and the Polis, ed. A. H. Sommerstein et al. Bari: 219–39

Frier, B. W. (1994) “Natural fertility and family limitation in Roman marriage,” CPh 89: 318–33Google ScholarPubMed

Frisk, H. (1946) “Mēnis: zur Geschichte eines Begriffes,” Eranos 44: 28–40Google Scholar

Fusillo, M. (1989) Il romanzo greco: polifonia ed eros. Venice

Fusillo, M. (1990) “Les conflits des émotions: un topos du roman grec érotique,” MH 47: 201–21 = (in Eng. tr.) “The conflict of emotions: a topos in the Greek erotic novel,” in Swain (1999), 60–82

Fusillo, M. (1996) “Modern critical theories and the ancient novel,” in Schmeling (1996), 277–305CrossRef

Galinsky, K. (1988) “The anger of Aeneas,” AJPh 109: 321–48Google Scholar

Galinsky, K. (1994) “How to be philosophical about the end of the Aeneid”, ICS 19: 191–201Google Scholar

Galinsky, K. (2003) “Greek tragedy and the Aeneid,” in Myth, History and Culture in Republican Rome: Studies in Honour of T. P. Wiseman, ed. D. Braund and C. Gill. Exeter

Gantz, T. (1993) Early Greek Myth: a Guide to Literary and Artistic Sources. Baltimore

Garvie, A. F. (1986) Aeschylus: Choephori. Oxford

Geddes, W. D. (1878) The Problem of the Homeric Poems. London

Gill, C. (1996) Personality in Greek Epic, Tragedy, and Philosophy: the Self in Dialogue. Oxford

Gill, C. (1997a) “Passion as madness in Roman poetry,” in Braund and Gill (1997), 213–41

Gill, C. (ed.) (1997b) Marcus Aurelius: Meditations, tr. R. Hard. Ware, Hertfordshire

Gill, C. (2000) “Stoic writers of the imperial period,” in The Cambridge History of Greek and Roman Political Thought, ed. C. J. Rowe and M. Schofield. Cambridge: 597–615

Gill, C. (forthcoming) The Structured Self in Hellenistic and Roman Thought. Oxford

Goffman, E. (1967) Interaction Ritual: Essays on Face-to-Face Behavior. New York

Golden, M. (1990) Children and Childhood in Classical Athens. Baltimore and London

Goldhill, S. (1994) “Representing democracy: women at the Great Dionysia,” in Ritual, Finance and Politics. Athenian Democratic Accounts Presented to David Lewis, ed. R. Osborne and S. Hornblower. Oxford: 347–69

Goldhill, S. (1995) Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality. Cambridge

Goldie, P. (2000) The Emotions. A Philosophical Explanation. Oxford

Goold, G. P. (ed.) (1995) Chariton: Callirhoe. Loeb Classical Library 481. Cambridge, MA and London

Gordon, R. (1987) The Structure of Emotions: Investigations in Cognitive Psychology. Cambridge

Gourevitch, D. (1995) “Comment rendre à sa véritable nature le petit monstre humain?,” in Ancient Medicine in Its Socio-Cultural Context, ed. P. J. van der Eijk, H. F. J. Horstmanshoff, and P. H. Schrivers. Amsterdam and Atlanta

Graf, F. (1991) “Prayer in magical and religious ritual,” in Faraone and Obbink (1991), 188–213

Grafton, A. T., Most, G. W., and Zetzel, J. E. G. (eds.) (1985) F. A. Wolf: Prolegomena to Homer 1795. Princeton, NJ

Grastyán, E. (1986 [orig. 1974]) “Human Emotion and Motivation” (Part 1: “Emotion”), The New Encyclopedia Britannica, vol. ⅩⅧ. Chicago: 347–65Google Scholar

Graver, M. (2002) Cicero on the Emotions: Tusculan Disputations 3 and 4. Chicago

Grensemann, H. (ed.) (1968) Hippocratis: De octimestri partu, De septimestri partu, spurium. Berlin

Griffin, J. (1978) “The divine audience and the religion of the Iliad,” CQ 28: 1–22CrossRefGoogle Scholar

Griffin, J. (1980) Homer on Life and Death. Oxford

Griffiths, P. E. (1997) What Emotions Really Are: the Problem of Psychological Categories. Chicago

Grimaldi, W. (ed.) (1988) Aristotle Rhetoric II: a Commentary. New York

Gurney, O. R. and Finkelstein, J. J. (1957) The Sultantepe Tablets. London

Hadot, P. (1998) The Inner Citadel: the Meditations of Marcus Aurelius, tr. M. Chase. Cambridge, MA

Haffter, H. (1957) “Dem zwanken Zünglein lauschend wachte Caesar dort,” MH 14: 118–26Google Scholar

Halperin, D. M., Winkler, J. J., and Zeitlin, F. I. (eds.) (1990) Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World. Princeton, NJ

Hamilton, R. (1992) Choes and Anthesteria. Ann Arbor

Hansen, M. H. (1975), Eisangelia: The Sovereignty of the People's Court in Athens in the 4th Century B.C. and the Impeachment of Generals and Politicians. Odense

Hansen, M. H. (1980) “Athenian nomothesia in the Fourth Century B.C. and Demosthenes’ speech against Leptines,” C&M 32: 87–104Google Scholar

Hansen, M. H. (1983) The Athenian Ecclesia: a Collection of Articles 1976–83. Copenhagen

Hansen, M. H. (1987) The Athenian Assembly in the Age of Demosthenes. Oxford

Hansen, M. H. (1989a) The Athenian Ecclesia II: a Collection of Articles 1983–89. Copenhagen

Hansen, M. H. (1989b) “Solonian democracy in fourth-century Athens,” C&M 40: 71–100Google Scholar

Hansen, M. H. (1989c) “Demos, ekklesia and dikasterion: a reply to Martin Ostwald and Josiah Ober,” C&M 40: 101–6Google Scholar

Hansen, M. H. (1989d) “On the importance of institutions in an analysis of Athenian democracy,” C&M 40: 107–14Google Scholar

Hansen, M. H. (1991) The Athenian Democracy in the Age of Demosthenes: Structure, Principles, and Ideology. Oxford

Hanson, A. E. (1987) “The eighth-month child: obsit omen,” BHM 61: 589–602Google Scholar

Hanson, A. E. (1990) “The medical writers’ woman,” in Halperin, Winkler, and Zeitlin (1990), 309–37

Hanson, A. E. (1994a) “A division of labor: roles for men in Greek and Roman births,” Thamyris 1: 157–202Google Scholar

Hanson, A. E. (1994b) “Obstetrics in the Hippocratic corpus and Soranus,” Forum 4: 93–110Google Scholar

Hanson, A. E. and Green, M. H. (1994) “Soranus, methodicorum princeps,” ANRW 37.2: 968–1075Google Scholar

Hardie, P. R. (1986) Virgil's Aeneid: Cosmos and Imperium. Oxford

Harré, R. (ed.) (1986) The Social Construction of Emotions. Oxford

Harré, R. and Parrott, W. (eds.) (1996) The Emotions: Social, Cultural and Biological Dimensions. London

Harris, W. V. (1997) “Saving the phainomena: a note on Aristotle's definition of anger,” CQ 47: 452–4CrossRefGoogle Scholar

Harris, W. V. (2002) Restraining Rage: the Ideology of Anger Control in Classical Antiquity. Cambridge, MA

Harrison, A. R. W. (1971) The Law of Athens, vol. ii. Oxford

Haynes, K. (2003) Fashioning the Feminine in the Greek Novel. London and New York

Heald, S. (1989) Controlling Anger: the Sociology of Gisu Violence. Manchester

Heiberg, J. L. (1927) “Geisteskrankheiten im klassischen Altertum,” Allgemeine Zeitschrift für Psychiatrie 86: 1–44Google Scholar

Heiden, B. (1996) “The three movements of the Iliad,” GRBS 37: 5–22Google Scholar

Heiden, B. (2000) “Major systems of thematic resonance in the Iliad,” SO 75: 34–55CrossRefGoogle Scholar

Heilman, K. M. and Satz, P. (eds.) (1983) Neurophysiology of Human Emotion. New York

Heiserman, A. (1977) The Novel before the Novel: Essays and Discussions about the Beginnings of Prose Fiction in the West. Chicago and London

Henderson, J. [Jeffrey] (1991a) The Maculate Muse. New York and Oxford

Henderson, J. [Jeffrey] (1991b) “Women and the Athenian dramatic festivals,” TAPhA 121: 133–47Google Scholar

Henderson, J. [John] (1987) “Lucan: the word at war,” in Ramus 16 = The Imperial Muse, ed. A. J. Boyle. Bendigo, Australia: 122–64, modified in Henderson (1998), 165–211

Henderson, J. [John] (1998) Fighting for Rome: Poets and Caesars, History and Civil War. Cambridge

Herman, G. (1995) “Honour, revenge and the state in fourth-century Athens,” in Die athenische Demokratie im 4. Jahrhundert v. Chr.: Vollendung oder Verfall einer Verfassungsform?, ed. W. Eder. Stuttgart: 43–60

Hershkowitz, D. (1998a) The Madness of Epic: Reading Insanity from Homer to Statius. Oxford

Hershkowitz, D. (1998b) Valerius Flaccus’ Argonautica: Abbreviated Voyages in Silver Latin Epic. Oxford

Herwegen, O. (1912) Das Mitleid in der griechischen Philosophie bis auf die Stoa. Diss. Bonn

Heubeck, A., West, S., and Hainsworth, J. B. (1988) A Commentary on Homer's Odyssey, vol. i. Oxford

Heubeck, A. and Hoekstra, A. (1989) A Commentary on Homer's Odyssey, vol. ii. Oxford

Heusch, C. (1997) Die Achilles-Ethopoiie des Codex Salmasius: Untersuchungen zu einer spätlateinischen Versdeklamation. Studien zur Geschichte und Kultur des Altertums. 1. Reihe, n.F. 12. Paderborn

Hillman, J. (1992 [orig. 1960]) Emotion: a Comprehensive Phenomenology of Theories and their Meanings for Therapy. Evanston, IL

Hjort, M. and Laver, S. (eds.) (1997) Emotion and the Arts. Oxford

Hobbes, T. (1966) Of Human Nature, in The English Works, ed. W. Molesworth. Aalen

Hochschild, A. R. (1975) “The sociology of feeling and emotion: selected possibilities,” in Another Voice: Feminist Perspectives on Social Life and Social Science, ed. M. Millman and R. Moss Kanter. Garden City, NY: 280–307

Holoka, J. P. (1983) ‘“Looking darkly (ὑπόδρα ἰδών): reflections on status and decorum in Homer,” TAPhA 113: 1–16Google Scholar

Holst-Warhaft, G. (1992) Dangerous Voices: Women's Laments and Greek Literature. London

Hopfner, T. (1938) “Ein neues Thumokatochon: Über die sonstigen Thumokatocha, Katochoi, Hypotaktika und Phimotika der griechischen Zauberpapyri in ihrem Verhältnis zu den Fluchtafeln,” ArchOrient 10: 128–48Google Scholar

Horder, J. (1992) Provocation and Responsibility. Oxford

Hornsby, J. (1997) Simple Mindedness. Cambridge, MA

Hume, D. (1978) A Treatise of Human Nature, ed. L. A. Selby-Bigge, 2nd edn., ed. P. H. Nidditch. Oxford

Hummel, C. (1999) Das Kind und seine Krankheiten in der griechischen Medizin. Frankfurt, Berlin, and New York

Humphreys, S. C. (1983) “The evolution of legal process in ancient Attica,” in Tria Corda: Scritti in onore di Arnaldo Momigliano, ed. E. Gabba. Como, Italy: 220–40

Humphreys, S. C. (1985) “Law as Discourse,” History and Anthropology 1: 241–64CrossRefGoogle Scholar

Humphreys, S. C. (1989) “Family Quarrels (Dem. 39–40),” JHS 109: 182–4CrossRefGoogle Scholar

Hunter, R. (1994) “History and historicity in the romance of Chariton,” ANRW II.37.2: 1055–86Google Scholar

Hunter, V. (1994) Policing Athens. Princeton, NJ

Hupka, R. B., Zaleski, Z., Otto, J., Reidl, L., and Tarabrina, N. V. (1996) “Anger, envy, fear, and jealousy as felt in the body,” Cross-cultural Research 30: 243–64CrossRefGoogle Scholar

Inwood, B. (1985) Ethics and Human Action in Early Stoicism. Oxford

Irmscher, J. (1950) Götterzorn bei Homer. Leipzig

Jal, P. (1962) “Les dieux dans les guerres civiles,” REL 40: 170–200Google Scholar

James, W. (1884) “What is an emotion?,” Mind 9: 188–205CrossRefGoogle Scholar

James, W. (1890) The Principles of Psychology. New York

Janko, R. (1992) The Iliad: a Commentary, vol. III. Cambridge

Janson, W. (1987) Women without Men: Gender and Marginality in an Algerian Town. Leiden

Jenkins, J. M., Oatley, K., and Stein, N. L. (eds.) (1998) Human Emotions: A Reader. Oxford

Johnson, M. (1987) The Body in the Mind: the Bodily Basis of Meaning, Imagination, and Reason. Chicago

Johnston, S. I. (1995) “The song of the iunx: magic and rhetoric in Pythian 4,” TAPhA 125: 177–206Google Scholar

Jordan, D. R. (1975) “A curse from a well in the Athenian Agora,” ZPE 19: 245–8Google Scholar

Jordan, D. R. (1985) “Defixiones from a well near the southwest corner of the Athenian Agora,” Hesperia 54: 205–55CrossRefGoogle Scholar

Jordan, D. R. (1991) “Choliambs for Mary in a papyrus phylactery,” HThR 84: 343–6Google Scholar

Joyce, J. W. (1993) Pharsalia: Lucan, tr. with introd. Ithaca, NY

Kagarow, E. G. (1929) Griechische Fluchtafeln, Eos Suppl. 4. Leopoli

Kaimio, M. (1995) “How to manage in the male world: the strategies of the heroine in Chariton's novel,” AAntHung 36: 119–32Google Scholar

Kaimio, M. (1996) “How to enjoy a Greek novel: Chariton guiding his audience,” Arctos 30: 49–73Google Scholar

Kassell, R. (ed.) (1976) Aristotelis ars rhetorica. Berlin

Keegan, J. (1976) The Face of Battle. London

Kendon, A. (1977) Studies in the Behavior of Social Interaction. Bloomington, IN

Kenny, A. (1963) Action, Emotion and Will. London

Kerrigan, J. (1996) Revenge Tragedy. Oxford

Kim, J. (1996) Philosophy of Mind. Boulder, CO

Kim, J. (2000) The Pity of Achilles. Oral Style and the Unity of the Iliad. Lanham, MD, Boulder, CO, New York, and Oxford

King, K. C. (1987) Achilles: Paradigm of the War Hero from Homer to the Middle Ages. Berkeley

Kirk, G. S. (1962) The Songs of Homer. Cambridge

Kluge, A. (1996) Learning Processes with a Deadly Outcome, tr. C. Pavsek. Durham, NC

Knox, B. M. W. (1977) “The Medea of Euripides,” Yale Classical Studies 25: 193–225, reprinted in (1979) Word and Action. Essays on the Ancient Theater. Baltimore and London: 295–322

Koch, K. (ed.) (1923) Galen: De sanitate tuenda, De alimentorum facultatibus, De bonis malisque sucis, De victu attenuante, De ptisana. Leipzig and Berlin

Konstan, D. (1985) “The Politics of Aristophanes’ Wasps,” TAPhA 115: 27–46Google Scholar

Konstan, D. (1994) Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton, NJ

Konstan, D. (1997) Friendship in the Classical World. Cambridge

Konstan, D. (1999) “Pity and self-pity,” Electronic Antiquity 5: 2Google Scholar

Konstan, D. (2001) Pity Transformed. London

Kotansky, R. (1991a) “Incantations and prayers for salvation on inscribed Greek amulets,” in Faraone and Obbink (1991), 110–11

Kotansky, R. (1991b) “Magic in the court of the governor of Arabia,” ZPE 88: 41–60Google Scholar

Kotansky, R. (1991c) “An Inscribed Copper Amulet from ‘Evron,” ‘Atiqot 20: 81–7Google Scholar

Kövecses, Z. (2000) Metaphor and Emotion: Language, Culture, and Body in Human Feeling. Cambridge

Kristeva, J. (1989) Black Sun: Depression and Melancholia, tr. L. S. Roudiez. New York

Kühn, C. G. (ed.) (1821–33) Galen: Opera omnia (20 vols.). Leipzig

Kurke, L. (1997) “Sex, politics, and discursive conflict in archaic Greece,” ClAnt 16: 106–50Google Scholar

Lachmann, K. (1847, 1865, 1874) Betrachtungen über Homers Ilias 1st, 2nd, and 3rd edns. Berlin

Lakoff, G. and Johnson, M. (1980) Metaphors We Live By. Chicago

Lakoff, G. and Kövecses, Z. (1987) “The cognitive model of anger inherent in American English,” in Cultural Models in Language and Thought, ed. D. Holland and N. Quinn. Cambridge: 195–221

Lane, R. D. and Nadel, L. (eds.) (1999) Cognitive Neuroscience of Emotion. Oxford

Lane, R. D. and Nadel, L. (eds.) (2000) Cognitive Neuroscience of Emotion. New York

Laplace, M. (1980) “Les légendes troyennes dans le ‘roman’ de Chariton, Chairéas et Callirhoé,” REG 93: 83–125CrossRefGoogle Scholar

Latacz, J. (1995) Achilleus. Wandlungen eines europäischen Heldenbilde. Lectio Teubneriana 3. Stuttgart

Lateiner, D. (1995) Sardonic Smile: Nonverbal Behavior in Homeric Epic. Ann Arbor

Lazarus, R. S. (1991) Emotion and Adaptation. New York

Lazarus, R. S., Kanner, A. D., and Folkman, S. (1980) “Emotions: a cognitive-phenomenological analysis,” in Emotion: Theory, Research, and Experience, vol. I: Theories of Emotion, ed. R. Plutchik and H. Kellerman. New York: 189–217

LeDoux, J. (1996) The Emotional Brain: the Mysterious Underpinnings of Emotional Life. New York

LeDoux, J. (1998) The Emotional Brain: the Mysterious Underpinnings of Emotional Life. London

Leighton, St. R. (1996) “Aristotle and the emotions,” in Rorty (1996), 206–37

Lendon, J. E. (2000) “Homeric vengeance and the outbreak of Greek wars,” in van Wees (2000), 1–30

Lesky, A. (1953) “Homer 1. Fortsetzung,” Anzeiger für die Altertumswissenschaft 6: 129–50Google Scholar

Lesky, A. (1966) A History of Greek Literature. New York

Levene, D. (1995) Religion in Livy. Oxford

Lewis, M. and Haviland, J. M. (eds.) (1993) Handbook of Emotions. New York

Lewis, M. and Haviland, J. M. (eds.) (2000) Handbook of Emotions, 2nd edn. New York and London

Lewis, T., Amini, F., and Lannon, R. (2000) A General Theory of Love. New York

Liddell, H. G. and Scott, R. (1940) A Greek—English Lexicon, 9th edn., revised by H. Stuart Jones. Oxford

Liebeschuetz, J. H. W. G. (1967) “The religious position of Livy's history,” JRS 57: 45–55Google Scholar

Liebeschuetz, J. H. W. G. (1979) Continuity and Change in Roman Religion. Oxford

Littman, R. J. (1990) Kinship and Politics in Athens 600–400 B.C. New York

Littré, E. (ed.) (1839–61) Hippocrates. Opera omnia (10 vols.). Paris

Liviabella Furiani, P. (1989) “Di donna in donna: elementi ‘femministi’ nel romanzo greco d’amore,” in Liviabella Furiani and Scarcella (1989), 43–106

Liviabella Furiani, P. and Scarcella, A. M. (eds.) (1989) Piccolo mondo antico: le donne, gli amori, i costumi, il mondo reale nel romanzo antico. Naples

Lloyd, M. (1987) “Homer on poetry: two passages in the Odyssey,” Eranos 85: 85–90Google Scholar

Lloyd-Jones, H. (1990) “Erinyes, Semnai Theai, Eumenides,” in “Owls to Athens”: Essays on Classical Subjects Presented to Sir Kenneth Dover, ed. E. M. Craik. Oxford: 203–11

Lobel, E. and Page, D. (1955) Poetarum Lesbiorum fragmenta. Oxford

Lofberg, G. (1917) Sycophancy in Athens. Menasha, WI

Long, A. A. (1970) “Morals and values in Homer,” JHS 90: 121–39CrossRefGoogle Scholar

Long, A. A. (1996) Stoic Studies. Cambridge

Long, A. A. (2002) Epictetus: a Stoic and Socratic Guide to Life. Oxford

Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers (2 vols.). Cambridge

Lorenz, K. (1996 [orig. 1966]) On Aggression, new edn. London

Lutz, C. A. (1988) Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago and London

Lyne, R. O. A. M. (1983) “Vergil and the politics of war,” CQ 33: 188–203CrossRefGoogle Scholar

MacDowell, D. M. (ed.) (1971) Aristophanes, Wasps, with Introduction and Commentary. Oxford

MacDowell, D. M. (1971, repr. 1995) Aristophanes and Athens: an Introduction to the Plays. Oxford

MacDowell, D. M. (1978) The Law in Classical Athens. Ithaca

Macleod, C. W. (1982a) “Politics and the Oresteia,” JHS 102: 124–44CrossRefGoogle Scholar

Macleod, C. W. (ed.) (1982b) Homer. Iliad Book ⅩⅩIII. Cambridge

Malten, L. (1961) Die Sprache des menschlichen Antlitzes im frühen Griechentum. Berlin

Manakidou, F. (1998) “χόλος, μñνις, ν∊ĩκος, in den Argonautika des Apollonios Rhodios,” Philologus 142: 241–60CrossRefGoogle Scholar

Mansfeld, J. (1971) The Pseudo-Hippocratic tract Περὶ ἑβδομάδων ch. I–II and Greek Philosophy. Assen

Masciadri, M. M. and Montevecchi, O. (eds.) (1984) I contratti di baliatico

Masters, J. (1992) Poetry and Civil War in Lucan's Bellum Civile. Cambridge

Matsumoto, D. (1990) “Cultural similarities and differences in display rules,” Motivation and Emotion 14: 195–214CrossRefGoogle Scholar

Mattock, J. N. (1972) “The Arabic epitome of Galen's book Π∊ρὶ ἠϑῶν,” in Islamic Philosophy and the Classical Tradition: Essays Presented by His Friends and Pupils to Richard Walzer on his Seventieth Birthday, eds. S. M. Stern, A. Hourani, and V. Brown. Columbia, SC: 235–60

Mauch, M. (1997) Senecas Frauenbild in den philosophischen Schriften. Frankfurt

Meyers, B. F. and Sanders, E. P. (eds.) (1982) Self-Definition in the Greco-Roman World, Jewish and Christian Self-Definition 3. Philadelphia

Michelini, A. (1994) “Political themes in Euripides’ Suppliants,” AJPh 115: 219–52Google Scholar

Milhaven, J. G. (1989) Good Anger. Kansas City

Miller, G. (2000) The Mating Mind: How Sexual Choice Shaped the Evolution of Human Nature. London

Miller, W. I. (1993) Humiliation and Other Essays on Honor, Social Discomfort, and Violence. Ithaca, NY

Monsacré, H. (1984) Les larmes d’Achille. Le héros, la femme et la souffrance dans la poésie d’Homère. Paris

Montague, H. (1992) “Sweet and pleasant passion: female and male fantasy in ancient romance novels,” in Richlin (1992), 231–49

Morris, D. (1977) Manwatching: a Field Guide to Human Behaviour. London

Mossman, J. (1995) Wild Justice: a Study of Euripides’ Hecuba. Oxford

Most, G. W. (1989) “The stranger's stratagem: self-disclosure and self-sufficiency in Greek culture,” JHS 109: 114–33CrossRefGoogle Scholar

Most, G. W. (1993) “Die früheste erhaltene griechische Dichterallegorese,” RhM N.F. 136: 209–12Google Scholar

Moulton, C. (1977) Similes in the Homeric Poems. Göttingen

Mouterde, R. (1930) Le glaive de Dardanus: objets et inscriptions magiques de Syrie, Mélanges de l’ Université Saint-Josephe 15.3. Beirut

Mozley, J. H. (ed.) (1982) Statius. Loeb Classical Library. Cambridge, MA and London

Mueller, M. (1984) The Iliad. London

Muellner, L. C. (1996) The Anger of Achilles: Mēnis in Greek Epic. Ithaca, NY

Müller, C. W. (1976) “Chariton von Aphrodisias und die Theorie des Romans in der Antike,” A&A 22: 115–36Google Scholar

Müller, H. M. (1980) Erotische Motive in der griechischen Dichtung bis auf Euripides. Hamburg

Nagy, G. (1979) The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Baltimore

North, H. (1966) Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. Cornell Studies in Classical Philology 35. Ithaca, NY

Nussbaum, M. C. (1994) The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton, NJ

Nussbaum, M. C. (1996) “Aristotle on emotions and rational persuasion,” in Rorty (1996), 303–23

Nussbaum, M. C. (2001) Upheavals of Thought. Cambridge

Nutton, V. (ed.) (1979). Galen: De praecognitione, with tr. and comm. Berlin

Nutton, V. (1995) “Galen ad multos annos,” Dynamis 15: 25–39Google Scholar

Oakley, J. (1992) Morality and the Emotions. London

Oatley, K. (1992) The Best Laid Schemes: the Psychology of the Emotions. Cambridge

Oatley, K., Jenkins, J. M., and Stein, N. L. (1998) “Functions of emotions in society and in the individual,” in Jenkins, Oatley, and Stein (1998), 239–44

Oatley, K. and Johnson-Laird, P. N. (1998) “The communicative theory of emotions,” in Jenkins, Oatley, and Stein (1998), 84–97

Ober, J. (1989a), Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People. Princeton, NJ

Ober, J. (1989b) “The nature of Athenian democracy: review of The Athenian Assembly in the Age of Demosthenes by Mogens Herman Hansen, Oxford and New York: Basil Blackwell. 1987,” CPh 84: 322–34Google Scholar

O’Hear, A. (ed.) (1998) Current Issues in Philosophy of Mind. Oxford

Olson, S. D. (1996) “Politics and poetry in Aristophanes’ Wasps,” TAPhA 126: 129–50Google Scholar

Osborne, R. (1990) “Vexatious litigation in classical Athens: sykophancy and the sykophant,” in Nomos: Essays in Athenian Law, Politics, and Society, ed. P. Cartledge, P. Millett, and S. Todd. Cambridge: 82–102

O'sullivan, J. N. (1995) Xenophon of Ephesus: His Compositional Technique and the Birth of the Novel. Untersuchungen zur antiken Literatur und Geschichte 44. Berlin and New York

Padel, R. (1992) In and Out of the Mind: Greek Images of the Tragic Self. Princeton, NJ

Panksepp, J. (1998) Affective Neuroscience. New York

Papanikolaou, A. D. (1973) Chariton-Studien: Untersuchungen zur Sprache und Chronologie der griechischen Romane. Hypomnemata 37. Göttingen

Parker, R. C. T. (1996) Miasma: Pollution and Purification in Early Greek Religion. Oxford

Pedrick, V. (1982) “Supplication in the Iliad and the Odyssey,” TAPhA 112: 125–40Google Scholar

Peppmüller, R. (1876) Commentar des vierundzwanzigsten Buches der Ilias. Berlin

Perkins, J. (1995) The Suffering Self: Pain and Narrative Representation in the Early Christian Era. London and New York

Philippides, S. (1988) “Lovers’ fate: narrator's providence in Chaereas and Callirhoe,” in The Greek Novel AD 1–1985, ed. R. Beaton. Beckenham: 182–9

Pinker, S. (1997) How the Mind Works. New York

Planalp, S. (1999) Communicating Emotion: Social, Moral, and Cultural Processes. Cambridge

Platts, M. (1991) Moral Realities: an Essay in Philosophical Psychology. London

Plutchik, R. (1980) Emotion: a Psychoevolutionary Synthesis. New York

Plutchik, R. (1994) The Psychology and Biology of Emotion. New York

Plutchik, R. and Kellerman, H. (eds.) (1986) Emotion: Theory, Research, and Experience, vol. ⅲ: Biological Foundations of Emotion. New York

Power, M. and Dalgleish, T. (1997) Cognition and Emotion. From Order to Disorder. Hove, East Sussex

Preisendanz, K. (1972) “Fluchtafel (Defixion),” RAC 8: 1–29Google Scholar

Procopé, J. (1998 [orig. 1993]) “Epicureans on anger,” in Sihvola and Engberg-Pedersen (1998), 171–96, reprinted from Philanthropia kai Eusebeia: Festschrift für Albrecht Dihle zum 70. Geburtstag, ed. G. Most, H. Petersmann, and A. M. Ritter. Göttingen (1993): 363–86

Putnam, M. (1990) “Anger, blindness, and insight in Virgil's Aeneid,” in The Poetics of Therapy, ed. M. C. Nussbaum. Edmonton, Alberta = Apeiron 23.4: 7–40

Putnam, M. (1995), Virgil's Aeneid: Interpretation and Influence. Chapel Hill, NC and London

Rawls, J. (1973) A Theory of Justice. Oxford

Reardon, B. P. (1982) “Theme, structure and narrative in Chariton,” YClS 27: 1–27, reprinted in Swain (1999), 163–88Google Scholar

Reardon, B. P. (ed.) (1989) Collected Ancient Greek Novels. Berkeley, Los Angeles, and London

Reardon, B. P. (1991) The Form of Greek Romance. Princeton, NJ

Reardon, B. P. (1996) “Chariton,” in Schmeling (1996), 309–35

Reckford, K. J. (1977) “Catharsis and dream interpretation in Aristophanes’ Wasps,” TAPhA 107: 283–312Google Scholar

Redfield, J. M. (1975) Nature and Culture in the Iliad: the Tragedy of Hector. Chicago

Redfield, J. M. (1982) “Notes on the Greek Wedding,” Arethusa 15: 181–201Google Scholar

Reichl, M. (1994) Fernbeziehungen in der Ilias. Tübingen

Reiner, E. (1966) “La magie babylonienne,” in Le monde du sorcier. Sources Orientales 7. Paris: 67–98

Reynolds, J. (1982) Aphrodisias and Rome. Journal of Roman Studies Monographs 1. London

Richardson, N. J. (ed.) (1974) The Homeric Hymn to Demeter. Oxford

Reynolds, J. (1993) The Iliad: a Commentary, vol. ⅵ. Cambridge

Richlin, A. (ed.) (1992) Pornography and Representation in Greece and Rome. New York and Oxford

Ridley, M. (1996) The Origins of Virtue. London

Riess, E. (1896) “Pliny and Magic,” AJPh 17: 77–83Google Scholar

Robertson, D. S. (1940) “The Food of Achilles,” CR 54: 177–80Google Scholar

Robertson, G. I. C. (1999) “The Eyes of Achilleus: Iliad 1. 200,” Phoenix 53: 1–7CrossRefGoogle Scholar

Robiano, P. (1984) “La notion de Tyché chez Chariton et chez Héliodore,” REG 97: 543–9CrossRefGoogle Scholar

Rohdich, H. (1987) “Ein Gleichnis der Odyssee,” AuA 33: 45–52Google Scholar

Roisman, H. (1984) Loyalty in Early Greek Epic and Tragedy. Königstein

Rolls, E. T. (1999) The Brain and Emotion. Oxford

Roncali, R. (1991) “Zelotypia/daimon in Caritone,” QS 17 (34): 183–6Google Scholar

Rorty, A. O. (ed.) (1980) Explaining Emotions. Berkeley and Los Angeles

Rorty, A. O. (ed.) (1996) Essays on Aristotle's Rhetoric. Berkeley and Los Angeles

Rosaldo, M. Z. (1980) Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge

Rosaldo, M. Z. (1984) “Toward an anthropology of self and feeling,” in Shweder and LeVine (1984), 137–57

Rosenwein, Barbara H. (ed.) (1998) Anger's Past: the Social Uses of an Emotion in the Middle Ages. Ithaca, NY

Rosenwein, Barbara H. (2002) “Worrying about emotions in history,” AHR 107: 821–45CrossRef

Ross, W. D. (1959) Aristoteles Ars Rhetorica. Oxford

Ruiz Montero, C. (1989) “Caritón de Afrodisias y el mundo real,” in Liviabella Furiani and Scarcella (1989), 107–49

Russell, J. A. (1991) “Culture and the categorization of emotions,”Psychological Bulletin 110: 426–50CrossRefGoogle ScholarPubMed

Russell, J. A., Fernandez-Dols, J.-M., Manstead, A., and Wellenkamp, J. (eds.) (1995) Everyday Conceptions of Emotion: an Introduction to the Psychology, Anthropology and Linguistics of Emotion. Dordrecht, Netherlands

Sartre, J.-P. (1962) Sketch for a Theory of the Emotions, tr. P. Mairet. London

Saunders, T. J. (1991) Plato's Penal Code. Tradition, Controversy and Reform in Greek Penology. Oxford

Scheil, V. (1921) “Catalogue de la collection Eugene Tisserant,” Revue d’Assyriologie et d’Archéologie Orientale 18: 21–7Google Scholar

Scherer, K. R. and Ekman, P. (1984) Approaches to Emotion. Hillsdale, NJ

Scherer, K. R., Schorr, A., and Johnstone, T. (eds.) (2001) Appraisal Theories of Emotions: Theories, Methods, Research. New York

Schlesier, R. (1993) “Mixtures of masks: maenads as tragic models,” in The Masks of Dionysos, ed. T. H. Carpenter and C. A. Faraone. Ithaca, NY: 89–114

Schmeling, G. L. (1974) Chariton. Twayne's World Authors Series 295. New York

Schmeling, G. L. (ed.) (1996) The Novel in the Ancient World. Mnemosyne Suppl. 159. Leiden, New York, and Cologne

Schmid, W. and Stählin, A. (1929) Geschichte der griechischen Literatur. Munich

Schmitt, A. (1990) Selbständigkeit und Abhängigkeit menschlichen Handelns bei Homer: Untersuchungen zur Psychologie Homers. Abh. Ak. Wiss. Lit. Mainz, geistes- u. sozialwiss. Kl. 1990.5. Stuttgart

Schoek, H. (1966) Envy. Indianapolis, IN

Scott, M. (1979) “Pity and pathos in Homer,” AClass 22: 1–14Google Scholar

Scurlock, J. (1989–90) “Was there a ‘love-hungry’ Entu-priestess named Etirtum?,” AOF 36: 107–12Google Scholar

Sealey, R. (1982) “On the Athenian concept of law,” CJ 27: 298–302Google Scholar

Sealey, R. (1987) The Athenian Republic: Democracy or Rule of Law? University Park, PA.

Sealey, R. (1990) Women and Law in Classical Greece. Chapel Hill, NC

Sedley, D. (1997) “The ethics of Brutus and Cassius,” JRS 87: 41–53Google Scholar

Shackleton, Bailey D. R. (1982) “On Lucan,” PCPhS 28: 91–100Google Scholar

Shackleton Bailey, D. R. (1997) Lucanus; de Bello Civili. Stuttgart and Leipzig

Shay, J. (1994) Achilles in Vietnam: Combat Trauma and the Undoing of Character. New York

Shay, J. (2000) “Killing rage: physis or nomos – or both?’” in van Wees (2000), 31–56

Sherman, N. (1997) Making a Necessity of Virtue: Aristotle and Kant on Virtue. CambridgeCrossRef

Shweder, R. A. and LeVine, R. A. (eds.) (1984) Culture Theory: Essays on Mind, Self, and Emotion. Cambridge

Sihvola, J. and Engberg-Pedersen, T. (eds.) (1998) The Emotions in Hellenistic Philosophy, New Synthese Historical Library 46. Dordrecht

Simon, B. (1988) Tragic Drama and the Family: Psychoanalytic Studies from Aeschylus to Beckett. New Haven and London

Slatkin, L. M. (1986) “The wrath of Thetis,” TAPhA 116: 1–24Google Scholar

Smith, A. (1976) The Theory of Moral Sentiments, ed. D. D. Raphael and A. L. Macfie. Oxford

Smith, M. (1984) “The eighth book of Moses and how it grew (P.Leid. J 395),” Atti del ⅩⅧ congresso internazionale di papirologia. Naples: 683–93Google Scholar

Smith, W. D. (1966) “Physiology in the Homeric Poems,” TAPhA 97: 547–56Google Scholar

Solomon, R. (1993) The Passions. Emotions and the Meaning of Life. Indianapolis, IN

Solomon, R. C. (1984) “Getting angry: the Jamesian theory of emotion in anthropology,” in Shweder and LeVine (1984), 238–54

Sommers, S. (1988) “Understanding emotions: some interdisciplinary considerations,” in Emotion and Social Change: towards a New Psychohistory, ed. C. Z. and P. N. Stearns. New York and London: 23–38

Sorabji, R. (1999) “Aspasius on emotion,” in Aspasius: the Earliest Extant Commentary on Aristotle's Ethics, ed. A. Alberti and R. W. Sharples. Berlin: 96–106

Sorabji, R. (2000) Emotion and Peace of Mind: from Stoic Agitation to Christian Temptation. Oxford

Sowa, C. A. (1984) Traditional Themes and the Homeric Hymns. Chicago

Spelman, E. V. (1989) “Anger and insubordination,” in Women, Knowledge and Reality: Explorations in Feminist Philosophy, ed. A. Garry and M. Pearsall. Boston: 263–73

Spengel, L. (1867) Aristoteles Ars Rhetorica. Leipzig

Stocker, M. (with E. Hegeman) (1996) Valuing Emotions. Cambridge

Strawson, P. F. (1974) Freedom and Resentment and Other Essays. London

Striker, G. (1996) “Emotions in context: Aristotle's treatment of the passions in the Rhetoric and his moral psychology,” in Rorty (1996), 286–302

Swain, S. (ed.) (1999) Oxford Readings in the Greek Novel. Oxford

Szabó, Á. (1956) “Achilleus, der tragische Held der Ilias,”AAntHung 4: 55–108Google Scholar

Taberner, P. V. (1985) Aphrodisiacs: the Science and the Myth. Philadelphia

Tafrate, R. C. (1995) “Evaluation of treatment strategies for adult anger disorders,” in Anger Disorders: Definition, Diagnosis, and Treatment, ed. H. Kassinove. Washington, DC: 109–29

Taillardat, J. (1962) Les images d’Aristophane: Etudes de langue et style. Paris

Taplin, O. (1972) “Aeschylean silences and silences in Aeschylus,” HSPh 76: 57–97Google Scholar

Taplin, O. (1992) Homeric Soundings. The Shaping of the Iliad. Oxford

Tavris, C. (1989) Anger: The Misunderstood Emotion. Rev. edn. New York

Taylor, G. (1985) Pride, Shame and Guilt. Emotions of Self-Assessment. Oxford

Thornton, A. (1976) The Living Universe: Gods and Men in Virgil's Aeneid. Mnemosyne Suppl. 46. Leiden

Thornton, A. (1984) Homer's Iliad: Its Composition and the Motif of Supplication. Hypomnemata 81. Göttingen

Todd, S. (1993, repr. 1995) The Shape of Athenian Law. Oxford

Toohey, P. (1999) “Dangerous ways to fall in love: Chariton i.1.5–10 and vi.9.4,” Maia 51: 259–75Google Scholar

Treggiari, S. (1991) Roman Marriage: Iusti coniuges from the Time of Cicero to the Time of Ulpian. Oxford

Trevett, J. (1992) Apollodorus the Son of Pasion. Oxford

Tritle, L. (2000) From Melos to My Lai: War and Survival. London

Trivers, R. (1971, repr. 1994) “The evolution of reciprocal altruism,” in Quarterly Review of Biology 46 (1971), 35–57, reprinted in Ethics, ed. P. Singer. Oxford: 78–88

Trivers, R. (1985) Social Evolution. Menlo Park, CA

Urmson, J. O. (1973) “Aristotle's doctrine of the mean,” American Philosophical Quarterly 10: 223–30, reprinted in Rorty (1980), 157–70Google Scholar

Vaio, J. (1971) “Aristophanes’ Wasps: the relevance of the final scenes,” GRBS 12: 335–51Google Scholar

van der Valk, M. (ed.) (1971–87) Eustathius: Commentarii ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editi. Leiden

Steen, G. (1998) “Destined to be? Tyche in Chariton's Chaereas and Callirhoe and in the Byzantine romance of Kallimachos and Chrysorroi,” AC 67: 203–11Google Scholar

Wees, H. (1992) Status Warriors: War, Violence, and Society in Homer and History. Amsterdam

van Wees, H. (ed.) (2000) War and Violence in Ancient Greece. London

Vessey, D. (1973) Statius and the Thebaid. Cambridge

Veyne, P. (1993) Sénèque: Lettres à Lucilius. Paris

Vico, G. B. (1948) The New Science, tr. from the 3rd edn. (1744) by T. G. Bergin and M. H. Fisch. Ithaca, NY

Volkmann, R. (1874) Geschichte und Kritik der Wolfschen Prolegomena. Leipzig

Von der Mühll, P. (1952) Kritisches Hypomnema zur Ilias. Schweizerische Beiträge zur Altertumswissenschaft 4. Basel

von Staden, H. (ed.) (1989) Herophilus: the Art of Medicine in Early Alexandria. Cambridge

Wallace, R. (1994) “Private lives and public enemies: freedom of thought in classical Athens,” in Athenian Identity and Civic Ideology, ed. A. Boegehold and A. Scafuro. Baltimore: 127–55

Walsh, P. G. (1961) Livy: His Historical Aims and Methods. Cambridge

Watkins, C. (1977a) “A propos de mēnis,” BSL 72: 193–9Google Scholar

Watkins, C. (1977b) “On μñνις,” Indo-European Studies 3: 686–722Google Scholar

Wenkebach, E. and Pfaff, F. (eds.) (1956) Galen: In Hippocratis Epidemiorum Ⅵ commentaria. Leipzig

West, M. L. (ed.) (1972) Iambi et elegi graeci ante Alexandrum cantati, vol. x. Oxford

White, St. D. (1998) “The politics of anger,” in Rosenwein (1998), 127–52

Widdows, P. (1988) Lucan's Civil War, Translated into English Verse. Bloomington, IN

Wiersma, S. (1990) “The ancient Greek novel and its heroines: a female paradox,” Mnemosyne 43: 109–23CrossRefGoogle Scholar

Wierzbicka, A. (1992) Semantics, Culture and Cognition: Universal Human Concepts in Culture-Specific Configurations. New York

Wierzbicka, A. (1999) Emotions across Languages and Cultures: Diversity and Universals. Cambridge

Wilamowitz-Moellendorff, U. (1916) Die Ilias und Homer Berlin

Williams, B. (1973) Problems of the Self. Cambridge

Williams, B. (1993) Shame and Necessity. Berkeley

Williams, G. (1983) Technique and Ideas in Virgil's Aeneid. New Haven, CT

Wilson, M. (1997) “The subjugation of grief in Seneca's Epistles,” in Braund and Gill (1997), 48–67CrossRef

Wilson, E. O. (1998) Consilience: the Unity of Knowledge. London

Winkler, J. J. (1990a) The Constraints of Desire: the Anthropology of Sex and Gender in Ancient Greece. New York

Winkler, J. J. (1990b) “Laying down the law: the oversight of men's sexual behavior in classical Athens,” in Before Sexuality, ed. D. Halperin, J. Winkler, and F. Zeitlin. Princeton, NJ: 45–71

Winkler, J. J. (1991) “The constraints of eros,” in Faraone and Obbink (1991), 214–43

Winnington-Ingram, R. P. (1948) “Clytemnestra and the vote of Athena,” JHS 68: 130–47 = (with some changes) Winnington-Ingram (1983), 101–31CrossRefGoogle Scholar

Winnington-Ingram, R. P. (1983) Studies in Aeschylus. Cambridge

Wißmann, J. (1997) Motivation und Schmähung: Feigheit in der Ilias und in der griechischen Tragödie. StuttgartCrossRef

Wittgenstein, L. (1967) Philosophische Untersuchungen. 2nd edn. with Eng. trans. by G. E. M. Anscombe. Oxford

Wolf, C. (1983) Kassandra. Darmstadt and Neuwied

Wollheim, R. (1999) On the Emotions. New Haven, CT

Wright, M. R. (1997) “Ferox uirtus: anger in Virgil's Aeneid,” in Braund and Gill (1997), 169–84CrossRef

Wright, R. (1995) The Moral Animal: Evolutionary Psychology and Everyday Life. London

Yamagata, N. (1994) Homeric Morality. Mnemosyne Suppl. 131. Leiden, New York, and Cologne

Zahn-Waxler, C., Cummings, E. M., and Iannotti, R. (eds.) (1986) Altruism and Aggression: Biological and Social Origins. Cambridge

Zanker, G. (1987) Realism in Alexandrian Poetry: a Literature and Its Audience. London

Zeitlin, F. I. (1990) “Playing the other: theater, theatricality, and the feminine in Greek drama,” in Nothing to Do with Dionysus? Athenian Drama in Its Social Context, ed. J. J. Winkler and F. I. Zeitlin. Princeton, NJ: 63–96

Adkins, A. W. H. (1969) “Threatening, abusing, and feeling angry in the Homeric poems,” JHS 89: 7–21CrossRefGoogle Scholar

Adkins, A. W. H. (1972) Moral Values and Political Behaviour in Ancient Greece. London

Ahl, F. M. (1976) Lucan: an Introduction. Ithaca, NY

Alexiou, E. (1999) “Zur Darstellung der ὀργή in Plutarchs βίοι,” Philologus 143: 101–13CrossRefGoogle Scholar

Allen, D. S. (2000) The World of Prometheus: the Politics of Punishing in Democratic Athens. Princeton, NJ

Althoff, G. (1998) “Ira regis: prolegomena to a history of royal anger,” in Rosenwein (1998), 59–74

Anderson, G. (1984) Ancient Fiction: the Novel in the Graeco-Roman World. London and Sydney

Anderson, W. S. (1964) “Anger in Juvenal and Seneca,” California Publications in Classical Philology 19: 127–96Google Scholar

Annas, J. (1989) “Epicurean emotions,” GRBS 30: 145–64Google ScholarPubMed

Annas, J. (1993) The Morality of Happiness. Oxford

Austin, N. (1999) “Anger and disease in Homer's Iliad,” in Euphrosyne: Studies in Ancient Epic and Its Legacy in Honor of Dimitris N. Maronitis, ed. J. N. Kazazis and A. Rengakos. Stuttgart: 11–49

Averill, J. R. (1990) “Inner feelings, the works of the flesh, the beast within, diseases of the mind, driving force, and putting on a show: six metaphors of emotion and their theoretical extensions,” in Metaphors in the History of Psychology, ed. D. E. Leary. Cambridge: 104–32

Axelrod, R. (1984) The Evolution of Co-operation. New York

Bailey, F. G. (1983) The Tactical Uses of Passion: an Essay on Power, Reason, and Reality. Ithaca, NY

Balot, R. K. (1998) “Foucault, Chariton, and the masculine self,” Helios 25: 139–62Google Scholar

Barbalet, J. M. (1998) Emotion, Social Theory, and Social Structure: a Macrosociological Approach. Cambridge

Barchiesi, A. (1997) “Endgames: Ovid's Metamorphoses 15 and Fasti 6,” in Classical Closure, ed. D. Roberts, F. Dunn, and D. Fowler. Princeton, NJ: 181–208

Barkow, J. H., Cosmides, L., and Tooby, J. (eds.) (1992) The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York

Barnes, J. (ed.) (1984) The Complete Works of Aristotle (2 vols.). Princeton

Barton, R. E. (1998) “‘Zealous anger’ and the renegotiation of aristocratic relationships in eleventh- and twelfth-century France,” in Rosenwein (1998), 153–70

Beattie, J. (1964) Other Cultures: Aims, Methods, and Achievements in Social Anthropology. London

Beck, G. (1964) Die Stellung des 24. Buches der Ilias in der alten Epentradition. Diss. Tübingen

Ben-Ze’ev, A. (2000) The Subtlety of Emotions. Cambridge, MA

Berkowitz, L. (1990) “On the formation and regulation of anger and aggression,” American Psychologist 45: 494–503CrossRefGoogle ScholarPubMed

Bethe, E. (1914) Homer. Dichtung und Sage, vol. i: Ilias. Leipzig and Berlin

Betz, H. D. (1982) “The formation of authoritative tradition in the Greek magical papyri,” in Meyers and Sanders (1982), 161–70

Biraud, M. (1985) “L’hypotexte homérique et les rôles amoureux de Callirhoé dans le roman de Chariton,” in Sémiologie de l’amour dans les civilisations méditerranéennes, ed. A. Goursonnet. Paris: 21–7

Birbaumer, N. (ed.) (1993) The Structure of Emotions. Toronto

Blackburn, S. (1998). Ruling Passions: a Theory of Practical Reasoning. Oxford

Blok, J. and Mason, P. (eds.) (1987) Sexual Asymmetry: Studies in Ancient Society. Amsterdam

Blundell, M. W. (1989) Helping Friends and Harming Enemies. Cambridge

Blundell, M. W. (1998) Review of Gill (1996), CPh 93: 75–82Google Scholar

Blundell, S. (1995) Women in Ancient Greece. London

Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford

Bonds, W. S. (1985) “Two Combats in the Thebaid,” TAPhA 115: 225–35Google Scholar

Bonner, C. (1950) Studies in Magical Amulets Chiefly Graeco-Egyptian, University of Michigan Studies, Humanistic Series 49. Ann Arbor

Borgogno, A. (1971) “Menandro in Caritone,” RFIC 99: 257–63Google Scholar

Borod, J. C. (2000) The Neuropsychology of Emotion. Oxford

Bowie, E. L. (1985) “The Greek novel,” in The Cambridge History of Classical Literature, vol. I: Greek Literature, ed. P. E. Easterling and B. M. W. Knox. Cambridge: 683–99

Bowie, E. L. (forthcoming) “The chronology of the earlier Greek novels since B. E. Perry: revisions and precisions,” to be published in Ancient Narrative

Bradley, K. R. (1980) “Sexual regulations in wet-nursing contracts from Roman Egypt,” Klio 62: 321–5CrossRefGoogle Scholar

Braund, S. M. (1992) Lucan: Civil War, tr. with introd. and notes. Oxford

Braund, S. M. (1997) “A passion unconsoled? Grief and anger in Juvenal Satire 13,” in Braund and Gill (1997), 68–88CrossRef

Braund, S. M. and Gill, C. (eds.) (1997) The Passions in Roman Thought and Literature. Cambridge

Bremer, J. M. (1991) “Exit Electra,” Gymnasium 98: 325–42Google Scholar

Bremmer, J. N. (1987) “The old women of ancient Greece,” in Blok and Mason (1987), 191–215

Bruce, V. and Young, A. (1998) In the Eye of the Beholder: the Science of Face Perception. Oxford

Buckheit, (1960) “Feigensymbolik im antiken Epigramm,” RhM 103: 200–4Google Scholar

Bührer-Thierry, G. (1998) “‘Just anger’ or ‘vengeful anger’? The punishment of blinding in the early medieval West,” in Rosenwein (1998), 75–91

Burguière, P., Gourevitch, D., and Malinas, Y. (eds.) (1990) Soranos d’Ephèse. Maladies des Femmes, vol. II. Paris

Burkert, W. (1955) Zum altgriechischen Mitleidsbegriff. Diss. Erlangen

Burkert, W. (1992) The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age, tr. M. E. Pinder and W. Burkert. Cambridge, MA

Burkert, W. (1996) Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA

Buss, D. M. (1994) The Evolution of Desire: Strategies of Human Mating. New York

Buss, D. M. (2000) The Dangerous Passion: Why Jealousy Is as Necessary as Love and Sex. New York

Butler, J. (1850) Sermons upon Human Nature, in The Works. Oxford

Cairns, D. L. (1990) “Mixing with men and Nausicaa's nemesis,” CQ 40: 263–6CrossRefGoogle Scholar

Cairns, D. L. (1993) Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford

Cairns, D. L. (1999) Review of Gill (1996), Pegasus 42: 30–3Google Scholar

Cairns, D. L. (2001a) “Affronts and quarrels in the Iliad,” in Oxford Readings in Homer's Iliad, ed. D. L. Cairns. Oxford: 203–19, revised from Papers of the Leeds Latin Seminar 7 (1993), 155–67

Cairns, D. L. (2001b) “Anger and the veil in ancient Greece,” G&R 48: 18–32Google Scholar

Cairns, D. L. (2002) “The meaning of the veil in ancient Greek culture,” in Women's Dress in the Ancient Greek World, ed. Ll. Llewellyn-Jones. London: 73–93

Calhoun, C. and Solomon, R. (eds.) (1984) What Is an Emotion? Classic Readings in Philosophical Psychology. Oxford

Carey, C. (1994) “Rhetorical Means of Persuasion,” in Persuasion: Greek Rhetoric in Action, ed. I. Worthington. London: 26–45

Carson, A. (1990) “Putting her in her place: woman, dirt, and desire,” in Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World, ed. D. M. Halperin, J. J. Winkler, and F. I. Zeitlin. Princeton, NJ: 135–69

Carter, I. (1986) The Quiet Athenian. Oxford

Carter, R. (1998) Mapping the Mind. Berkeley, Los Angeles, and London

Casadio, V. (1970–72) “L’eleos nell’epica,” MCr 5–7: 54–9Google Scholar

Caswell, C. P. (1990) A Study of Thumos in Early Greek Epic. Leiden

Cataudella, Q. (1927) “Riflessi virgiliani nel romanzo di Caritone,” Athenaeum 5: 302–12Google Scholar

Cauer, P. (1895) Grundfragen der Homerkritik. Leipzig

Chantraine, P. (1968–80) Dictionnaire étymologique de la langue grecque. Paris

Chantraine, P. (1999) Dictionnaire étymologique de la langue grecque: histoire des mots. Paris

Christ, M. (1998) The Litigious Athenian. Baltimore

Clark, P. (1998) “Women, slaves, and the hierarchies of domestic violence: the family of St. Augustine,” in Women and Slaves in Greco-Roman Culture: Differential Equations, ed. S. R. Joshel and S. Murnaghan. London and New York: 109–29

Clarke, M. (1999) Flesh and Spirit in the Songs of Homer: a Study of Words and Myths. Oxford

Cohen, D. (1991) Law, Sexuality, and Society. Cambridge

Collart, P. (1930) “Une nouvelle tabella defixionis d’Egypte,” RPh 56: 248–56

Connors, C. (2002) “Chariton's Syracuse and its histories of empire,” in Space in the Ancient Novel, ed. M. Paschalis and S. Frangoulidis. Ancient Narrative Suppl. 1. Groningen: 12–26

Considine, P. (1966) “Some Homeric terms for anger,” AClass 9: 15–25Google Scholar

Considine, P. (1986) “The etymology of mēnis,” in Studies in Honour of T. B. L. Webster, vol. I, ed. J. H. Betts, J. T. Hooker, and J. R. Green. Bristol: 53–64

Cooper, J. M. (1996) “An Aristotelian theory of the emotions,” in Rorty (1996), 238–57, reprinted in Cooper (1999), 406–23

Cooper, J. M. (ed.) (1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton, NJ

Cooper, J. M. and Procopé, J. F. (eds.) (1995) Seneca: Moral and Political Essays, tr. with introd. and notes. Cambridge

Cope, E. M. (1877) The Rhetoric of Aristotle, ed. J. E. Sandys, vol. II. Cambridge

Corbato, C. (1968) “Da Menandro a Caritone: studi sulla genesi del romanzo greco e i suoi rapporti con la commedia nuova (I),” Studi triestini sul teatro antico 1: 5–44Google Scholar

Couraud-Lalanne, S. (1998) “Récit d’un τέλος ἐρωτικόν: réflexions sur le statut des jeunes dans le roman de Chariton d’Aphrodisias,” REG 111: 518–50CrossRefGoogle Scholar

Croiset, M. (1909) Aristophanes and the Political Parties at Athens. London

Crotty, K. (1992) The Poetics of Supplication. Ithaca, NY

Csapo, E. (1993) “Deep ambivalence: notes on a Greek cockfight parts I–III,” Phoenix 47: 1–28, 115–24CrossRefGoogle Scholar

Cueva, E. P. (2000) “The date of Chariton's Chaereas and Callirhoe revisited,” C&M 51: 197–208Google Scholar

Dalgleish, T. and Power, M. (eds.) (1999) Handbook of Cognition and Emotion. Chichester

Damasio, A. R. (1994) Descartes’ Error: Emotion, Reason, and the Human Brain. New York

Darwin, C. (1872, repr. 1955) The Expression of the Emotions in Man and Animals. New York

Darwin, C. (1998) The Expression of the Emotions in Man and Animals, 3rd edn., ed. P. Ekman. London

Davies, M. and Stone, T. (1995) Folk Psychology: the Theory of Mind Debate. Oxford

Avino, R. (1969) “La funzionalità di ὀνομάζω a la formula ἔπος τ’ ἔΦατ’ ἔκ τ’ ὀνόμαζ∊,” in Studia classica et orientalia Antonino Pagliaro oblata, vol. ii. Rome: 7–33Google Scholar

Dawkins, R. (1989) The Selfish Gene, 2nd edn. Oxford

Deichgräber, K. (ed.) (1935) Hippokrates über Enstehung und Aufbau des menschlichen Körpers. Leipzig and Berlin

Deichgräber, K. (1972) Der letzte Gesang der Ilias. Abh. d. Mainzer Akad. d. Wiss. u. Lit., Geistes- und sozialwiss. Klasse, Nr. 5. Mainz

De Lacy, P. (ed.) (1977–84) Galen: de Placitis Hippocratis et Platonis, with tr. and comm. (3 vols.) Berlin

Demand, N. (1994) Birth, Death, and Motherhood in Classical Greece. Baltimore and London

Dennett, D. C. (1995) Darwin's Dangerous Idea. New York

Descartes, R. (1985) The Passions of the Soul, in The Philosophical Writings of Descartes, tr. J. Cottingham, R. Stotthoff, and D. Murdoch, vol. I. Cambridge

de Sousa, R. (1987) The Rationality of Emotion. Cambridge, MA

Detienne, M. and Vernant, J.-P. (1978) Cunning Intelligence in Greek Culture and Society, tr. J. Lloyd. Hassocks, Sussex and Atlantic Highlands, NJ

Dickey, E. (1996) Greek Forms of Address. Oxford

Dillon, J. and Long, A. A. (eds.) (1988) The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley

Dobbin, R. (1998) Epictetus: Discourses Book I, tr. with introd. and comm. Oxford

Dominik, W. J. (1994) The Mythic Voice of Statius. Leiden

Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Oxford

Dover, K. J. (1978) Greek Homosexuality. London

Dover, K. J. (1994) Greek Popular Morality in the Time of Plato and Aristotle, rev. edn. Indianapolis

Durkheim, E. (1995) The Elementary Forms of Religious Life, tr. K. E. Fields. New York

Edmonds, J. W. (1961) The Fragments of Attic Comedy. Leiden

Edmunds, L. (1987) Cleon, Knights, and Aristophanes’ Politics. New York

Edwards, D. R. (1991) “Surviving the web of Roman power: religion and politics in the Acts of the Apostles, Josephus, and Chariton's Chaereas and Callirhoe,” in Images of Empire, ed. L. Alexander. Journal for the Study of the Old Testament Supplement Series 122. Sheffield: 179–201

Edwards, D. R. (1996) Religion and Power: Pagans, Jews, and Christians in the Greek East. New York and Oxford

Edwards, M. W. (1987) Homer: Poet of the Iliad. Baltimore and London

Edwards, M. W. (1991) The Iliad: a Commentary, ed. G. S. Kirk. Vol. 5: Books 17–20. Cambridge

Egger, B. M. (1988) “Zu den Frauenrollen im griechischen Roman: die Frau als Heldin und Leserin,” in Groningen Colloquia on the Novel, vol. I, ed. H. Hofmann. Groningen: 33–66 = (in Eng. tr.) “The role of women in the Greek novel: woman as heroine and reader,” in Swain (1999), 108–36

Egger, B. M. (1990) “Women in the Greek novel: constructing the feminine.” Unpublished Ph.D. dissertation, University of California, Irvine

Egger, B. M. (1994a) “Looking at Chariton's Callirhoe,” in Greek Fiction: the Greek Novel in Context, ed. J. R. Morgan and R. Stoneman. London and New York: 31–48

Egger, B. M. (1994b) “Women and marriage in the Greek novels: the boundaries of romance,” in The Search for the Ancient Novel, ed. J. Tatum. Baltimore and London: 260–80

Eibl-Eibesfeldt, I. (1989) Human Ethology. New York

Ekman, P. (1980) “Biological and cultural contributions to body and facial movement in the expression of emotions,” in Rorty (1980), 73–101

Ekman, P. (ed.) (1982) Emotion in the Human Face, 2nd edn. Cambridge and Paris

Ekman, P. (1992a) Telling Lies: Clues to Deceit in the Marketplace, Politics, and Marriage. 2nd edn. New York

Ekman, P. (1992b) “An Argument for Basic Emotions,” Cognition and Emotion 6: 169–200CrossRefGoogle Scholar

Ekman, P. and Davidson, R. (eds.) (1994) The Nature of Emotion. New York

Ekman, P. and Friesen, W. V. (1969) “Non-verbal leakage and clues to deception,” Psychiatry 32: 88–105CrossRefGoogle Scholar

Elderkin, G. W. (1936) “An Athenian maledictory inscription on lead,” Hesperia 5: 43–9CrossRefGoogle Scholar

Elsom, H. E. (1992) “Callirhoe: displaying the phallic woman,” in Richlin (1992): 212–30

Elster, J. (1990) “Norms of revenge,” Ethics 100: 862–85CrossRefGoogle Scholar

Elster, J. (1999a) Alchemies of the Mind: Rationality and the Emotions. Cambridge

Elster, J. (1999b) Strong Feelings: Emotion, Addiction, and Human Behavior. Cambridge, MA

Erbse, H. (ed.) (1969–88) Scholia Graeca in Homeri Iliadem (scholia vetera) (7 vols.). Berlin

Erim, K. (1986) Aphrodisias: City of Venus Aphrodite. London

Erler, M. (1992) “Der Zorn des Helden, Philodems ‘De Ira’ und Vergils Konzept des Zorns in der ‘Aeneis,’” GB 18: 103–26Google Scholar

Erskine, A. (1997) “Cicero and the expression of grief,” in Braund and Gill (1997), 36–47CrossRef

Fantham, E. (1997) “‘Envy and fear the begetter of hate’: Statius’ ‘Thebaid’ and the genesis of hatred,” in The Passions in Roman Thought and Literature, ed. S. M. Braund and C. Gill. Cambridge: 185–212

Faraone, C. A. (1989) “An accusation of magic in classical Athens (Ar. Wasps 946–48),” TAPhA 119: 149–61Google Scholar

Faraone, C. A. (1990) “Aphrodite's KESTOS and apples for Atalanta: aphrodisiacs in early Greek myth and ritual,” Phoenix 44: 224–43CrossRefGoogle Scholar

Faraone, C. A. (1991) “The agonistic context of early Greek binding spells,” in Faraone and Obbink (1991), 3–32

Faraone, C. A. (1995) “The ‘performative future’ in three Hellenistic incantations and Theocritus’ Second Idyll,” CPh 90: 1–15Google Scholar

Faraone, C. A. (1996) “Taking the Nestor's cup inscription seriously: conditional curses and erotic magic in the earliest Greek hexameters,” CLAnt 15: 77–112Google Scholar

Faraone, C. A. (1999) Ancient Greek Love Magic. Cambridge, MA

Faraone, C. A. and Obbink, D. (eds.) (1991) Magika Hiera: Ancient Greek Magic and Religion. New York

Feeney, D. (1991) The Gods in Epic. Oxford

Fernandez-Galiano, M. (1992) Books 21–2, in A Commentary on Homer's Odyssey, vol. III: Books x–xxⅳ, ed. J. Russo, M. Fernandez-Galiano, and A. Heubeck. Oxford

Fillion-Lahille, J. (1984) Le De Ira de Sénèque et la philosophie stoïcienne des passions. Paris

Fischer, A. H., Manstead, A. S. R., and Mosquera, Rodriguez P. M. (1999) “The role of honour-related vs. individualistic values in conceptualising pride, shame, and anger: Spanish and Dutch cultural prototypes,” Cognition and Emotion 13: 149–79CrossRefGoogle Scholar

Foley, H. P. (1994) The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays. Princeton, NJ

Fortenbaugh, W. W. (1975) Aristotle on Emotion. London

Foucault, M. (1978) The History of Sexuality, vol. I: An Introduction, tr. R. Hurley. New York

Fowler, D. P. (1997) “Epicurean anger,” in Braund and Gill (1997), 16–35CrossRef

Foxhall, L. (1989) “Household, gender, and property in classical Athens,” CQ 39: 22–44CrossRefGoogle Scholar

Frank, R. H. (1988) Passions within Reason: the Strategic Role of the Emotions. New York

Frazer, J. (1912) The Golden Bough Part Ⅴ: Spirits of the Corn and of the Wild, vol. II, 3rd edn. London

Frede, D. (1996) “Mixed feelings in Aristotle's Rhetoric,” in Rorty (1996), 258–85

Frede, M. (1986) “The Stoic doctrine of the affections of the soul,” in The Norms of Nature: Studies in Hellenistic Ethics, ed. M. Schofield and G. Striker, Cambridge: 93–110

French, V. (1987) “Midwives and maternity care in the Greco-Roman world,” Helios 13: 69–84Google Scholar

Friedrich, R. (1993) “Medea apolis: on Euripides’ dramatization of the crisis of the polis,” in Tragedy, Comedy and the Polis, ed. A. H. Sommerstein et al. Bari: 219–39

Frier, B. W. (1994) “Natural fertility and family limitation in Roman marriage,” CPh 89: 318–33Google ScholarPubMed

Frisk, H. (1946) “Mēnis: zur Geschichte eines Begriffes,” Eranos 44: 28–40Google Scholar

Fusillo, M. (1989) Il romanzo greco: polifonia ed eros. Venice

Fusillo, M. (1990) “Les conflits des émotions: un topos du roman grec érotique,” MH 47: 201–21 = (in Eng. tr.) “The conflict of emotions: a topos in the Greek erotic novel,” in Swain (1999), 60–82

Fusillo, M. (1996) “Modern critical theories and the ancient novel,” in Schmeling (1996), 277–305CrossRef

Galinsky, K. (1988) “The anger of Aeneas,” AJPh 109: 321–48Google Scholar

Galinsky, K. (1994) “How to be philosophical about the end of the Aeneid”, ICS 19: 191–201Google Scholar

Galinsky, K. (2003) “Greek tragedy and the Aeneid,” in Myth, History and Culture in Republican Rome: Studies in Honour of T. P. Wiseman, ed. D. Braund and C. Gill. Exeter

Gantz, T. (1993) Early Greek Myth: a Guide to Literary and Artistic Sources. Baltimore

Garvie, A. F. (1986) Aeschylus: Choephori. Oxford

Geddes, W. D. (1878) The Problem of the Homeric Poems. London

Gill, C. (1996) Personality in Greek Epic, Tragedy, and Philosophy: the Self in Dialogue. Oxford

Gill, C. (1997a) “Passion as madness in Roman poetry,” in Braund and Gill (1997), 213–41

Gill, C. (ed.) (1997b) Marcus Aurelius: Meditations, tr. R. Hard. Ware, Hertfordshire

Gill, C. (2000) “Stoic writers of the imperial period,” in The Cambridge History of Greek and Roman Political Thought, ed. C. J. Rowe and M. Schofield. Cambridge: 597–615

Gill, C. (forthcoming) The Structured Self in Hellenistic and Roman Thought. Oxford

Goffman, E. (1967) Interaction Ritual: Essays on Face-to-Face Behavior. New York

Golden, M. (1990) Children and Childhood in Classical Athens. Baltimore and London

Goldhill, S. (1994) “Representing democracy: women at the Great Dionysia,” in Ritual, Finance and Politics. Athenian Democratic Accounts Presented to David Lewis, ed. R. Osborne and S. Hornblower. Oxford: 347–69

Goldhill, S. (1995) Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality. Cambridge

Goldie, P. (2000) The Emotions. A Philosophical Explanation. Oxford

Goold, G. P. (ed.) (1995) Chariton: Callirhoe. Loeb Classical Library 481. Cambridge, MA and London

Gordon, R. (1987) The Structure of Emotions: Investigations in Cognitive Psychology. Cambridge

Gourevitch, D. (1995) “Comment rendre à sa véritable nature le petit monstre humain?,” in Ancient Medicine in Its Socio-Cultural Context, ed. P. J. van der Eijk, H. F. J. Horstmanshoff, and P. H. Schrivers. Amsterdam and Atlanta

Graf, F. (1991) “Prayer in magical and religious ritual,” in Faraone and Obbink (1991), 188–213

Grafton, A. T., Most, G. W., and Zetzel, J. E. G. (eds.) (1985) F. A. Wolf: Prolegomena to Homer 1795. Princeton, NJ

Grastyán, E. (1986 [orig. 1974]) “Human Emotion and Motivation” (Part 1: “Emotion”), The New Encyclopedia Britannica, vol. ⅩⅧ. Chicago: 347–65Google Scholar

Graver, M. (2002) Cicero on the Emotions: Tusculan Disputations 3 and 4. Chicago

Grensemann, H. (ed.) (1968) Hippocratis: De octimestri partu, De septimestri partu, spurium. Berlin

Griffin, J. (1978) “The divine audience and the religion of the Iliad,” CQ 28: 1–22CrossRefGoogle Scholar

Griffin, J. (1980) Homer on Life and Death. Oxford

Griffiths, P. E. (1997) What Emotions Really Are: the Problem of Psychological Categories. Chicago

Grimaldi, W. (ed.) (1988) Aristotle Rhetoric II: a Commentary. New York

Gurney, O. R. and Finkelstein, J. J. (1957) The Sultantepe Tablets. London

Hadot, P. (1998) The Inner Citadel: the Meditations of Marcus Aurelius, tr. M. Chase. Cambridge, MA

Haffter, H. (1957) “Dem zwanken Zünglein lauschend wachte Caesar dort,” MH 14: 118–26Google Scholar

Halperin, D. M., Winkler, J. J., and Zeitlin, F. I. (eds.) (1990) Before Sexuality: the Construction of Erotic Experience in the Ancient Greek World. Princeton, NJ

Hamilton, R. (1992) Choes and Anthesteria. Ann Arbor

Hansen, M. H. (1975), Eisangelia: The Sovereignty of the People's Court in Athens in the 4th Century B.C. and the Impeachment of Generals and Politicians. Odense

Hansen, M. H. (1980) “Athenian nomothesia in the Fourth Century B.C. and Demosthenes’ speech against Leptines,” C&M 32: 87–104Google Scholar

Hansen, M. H. (1983) The Athenian Ecclesia: a Collection of Articles 1976–83. Copenhagen

Hansen, M. H. (1987) The Athenian Assembly in the Age of Demosthenes. Oxford

Hansen, M. H. (1989a) The Athenian Ecclesia II: a Collection of Articles 1983–89. Copenhagen

Hansen, M. H. (1989b) “Solonian democracy in fourth-century Athens,” C&M 40: 71–100Google Scholar

Hansen, M. H. (1989c) “Demos, ekklesia and dikasterion: a reply to Martin Ostwald and Josiah Ober,” C&M 40: 101–6Google Scholar

Hansen, M. H. (1989d) “On the importance of institutions in an analysis of Athenian democracy,” C&M 40: 107–14Google Scholar

Hansen, M. H. (1991) The Athenian Democracy in the Age of Demosthenes: Structure, Principles, and Ideology. Oxford

Hanson, A. E. (1987) “The eighth-month child: obsit omen,” BHM 61: 589–602Google Scholar

Hanson, A. E. (1990) “The medical writers’ woman,” in Halperin, Winkler, and Zeitlin (1990), 309–37

Hanson, A. E. (1994a) “A division of labor: roles for men in Greek and Roman births,” Thamyris 1: 157–202Google Scholar

Hanson, A. E. (1994b) “Obstetrics in the Hippocratic corpus and Soranus,” Forum 4: 93–110Google Scholar

Hanson, A. E. and Green, M. H. (1994) “Soranus, methodicorum princeps,” ANRW 37.2: 968–1075Google Scholar

Hardie, P. R. (1986) Virgil's Aeneid: Cosmos and Imperium. Oxford

Harré, R. (ed.) (1986) The Social Construction of Emotions. Oxford

Harré, R. and Parrott, W. (eds.) (1996) The Emotions: Social, Cultural and Biological Dimensions. London

Harris, W. V. (1997) “Saving the phainomena: a note on Aristotle's definition of anger,” CQ 47: 452–4CrossRefGoogle Scholar

Harris, W. V. (2002) Restraining Rage: the Ideology of Anger Control in Classical Antiquity. Cambridge, MA

Harrison, A. R. W. (1971) The Law of Athens, vol. ii. Oxford

Haynes, K. (2003) Fashioning the Feminine in the Greek Novel. London and New York

Heald, S. (1989) Controlling Anger: the Sociology of Gisu Violence. Manchester

Heiberg, J. L. (1927) “Geisteskrankheiten im klassischen Altertum,” Allgemeine Zeitschrift für Psychiatrie 86: 1–44Google Scholar

Heiden, B. (1996) “The three movements of the Iliad,” GRBS 37: 5–22Google Scholar

Heiden, B. (2000) “Major systems of thematic resonance in the Iliad,” SO 75: 34–55CrossRefGoogle Scholar

Heilman, K. M. and Satz, P. (eds.) (1983) Neurophysiology of Human Emotion. New York

Heiserman, A. (1977) The Novel before the Novel: Essays and Discussions about the Beginnings of Prose Fiction in the West. Chicago and London

Henderson, J. [Jeffrey] (1991a) The Maculate Muse. New York and Oxford

Henderson, J. [Jeffrey] (1991b) “Women and the Athenian dramatic festivals,” TAPhA 121: 133–47Google Scholar

Henderson, J. [John] (1987) “Lucan: the word at war,” in Ramus 16 = The Imperial Muse, ed. A. J. Boyle. Bendigo, Australia: 122–64, modified in Henderson (1998), 165–211

Henderson, J. [John] (1998) Fighting for Rome: Poets and Caesars, History and Civil War. Cambridge

Herman, G. (1995) “Honour, revenge and the state in fourth-century Athens,” in Die athenische Demokratie im 4. Jahrhundert v. Chr.: Vollendung oder Verfall einer Verfassungsform?, ed. W. Eder. Stuttgart: 43–60

Hershkowitz, D. (1998a) The Madness of Epic: Reading Insanity from Homer to Statius. Oxford

Hershkowitz, D. (1998b) Valerius Flaccus’ Argonautica: Abbreviated Voyages in Silver Latin Epic. Oxford

Herwegen, O. (1912) Das Mitleid in der griechischen Philosophie bis auf die Stoa. Diss. Bonn

Heubeck, A., West, S., and Hainsworth, J. B. (1988) A Commentary on Homer's Odyssey, vol. i. Oxford

Heubeck, A. and Hoekstra, A. (1989) A Commentary on Homer's Odyssey, vol. ii. Oxford

Heusch, C. (1997) Die Achilles-Ethopoiie des Codex Salmasius: Untersuchungen zu einer spätlateinischen Versdeklamation. Studien zur Geschichte und Kultur des Altertums. 1. Reihe, n.F. 12. Paderborn

Hillman, J. (1992 [orig. 1960]) Emotion: a Comprehensive Phenomenology of Theories and their Meanings for Therapy. Evanston, IL

Hjort, M. and Laver, S. (eds.) (1997) Emotion and the Arts. Oxford

Hobbes, T. (1966) Of Human Nature, in The English Works, ed. W. Molesworth. Aalen

Hochschild, A. R. (1975) “The sociology of feeling and emotion: selected possibilities,” in Another Voice: Feminist Perspectives on Social Life and Social Science, ed. M. Millman and R. Moss Kanter. Garden City, NY: 280–307

Holoka, J. P. (1983) ‘“Looking darkly (ὑπόδρα ἰδών): reflections on status and decorum in Homer,” TAPhA 113: 1–16Google Scholar

Holst-Warhaft, G. (1992) Dangerous Voices: Women's Laments and Greek Literature. London

Hopfner, T. (1938) “Ein neues Thumokatochon: Über die sonstigen Thumokatocha, Katochoi, Hypotaktika und Phimotika der griechischen Zauberpapyri in ihrem Verhältnis zu den Fluchtafeln,” ArchOrient 10: 128–48Google Scholar

Horder, J. (1992) Provocation and Responsibility. Oxford

Hornsby, J. (1997) Simple Mindedness. Cambridge, MA

Hume, D. (1978) A Treatise of Human Nature, ed. L. A. Selby-Bigge, 2nd edn., ed. P. H. Nidditch. Oxford

Hummel, C. (1999) Das Kind und seine Krankheiten in der griechischen Medizin. Frankfurt, Berlin, and New York

Humphreys, S. C. (1983) “The evolution of legal process in ancient Attica,” in Tria Corda: Scritti in onore di Arnaldo Momigliano, ed. E. Gabba. Como, Italy: 220–40

Humphreys, S. C. (1985) “Law as Discourse,” History and Anthropology 1: 241–64CrossRefGoogle Scholar

Humphreys, S. C. (1989) “Family Quarrels (Dem. 39–40),” JHS 109: 182–4CrossRefGoogle Scholar

Hunter, R. (1994) “History and historicity in the romance of Chariton,” ANRW II.37.2: 1055–86Google Scholar

Hunter, V. (1994) Policing Athens. Princeton, NJ

Hupka, R. B., Zaleski, Z., Otto, J., Reidl, L., and Tarabrina, N. V. (1996) “Anger, envy, fear, and jealousy as felt in the body,” Cross-cultural Research 30: 243–64CrossRefGoogle Scholar

Inwood, B. (1985) Ethics and Human Action in Early Stoicism. Oxford

Irmscher, J. (1950) Götterzorn bei Homer. Leipzig

Jal, P. (1962) “Les dieux dans les guerres civiles,” REL 40: 170–200Google Scholar

James, W. (1884) “What is an emotion?,” Mind 9: 188–205CrossRefGoogle Scholar

James, W. (1890) The Principles of Psychology. New York

Janko, R. (1992) The Iliad: a Commentary, vol. III. Cambridge

Janson, W. (1987) Women without Men: Gender and Marginality in an Algerian Town. Leiden

Jenkins, J. M., Oatley, K., and Stein, N. L. (eds.) (1998) Human Emotions: A Reader. Oxford

Johnson, M. (1987) The Body in the Mind: the Bodily Basis of Meaning, Imagination, and Reason. Chicago

Johnston, S. I. (1995) “The song of the iunx: magic and rhetoric in Pythian 4,” TAPhA 125: 177–206Google Scholar

Jordan, D. R. (1975) “A curse from a well in the Athenian Agora,” ZPE 19: 245–8Google Scholar

Jordan, D. R. (1985) “Defixiones from a well near the southwest corner of the Athenian Agora,” Hesperia 54: 205–55CrossRefGoogle Scholar

Jordan, D. R. (1991) “Choliambs for Mary in a papyrus phylactery,” HThR 84: 343–6Google Scholar

Joyce, J. W. (1993) Pharsalia: Lucan, tr. with introd. Ithaca, NY

Kagarow, E. G. (1929) Griechische Fluchtafeln, Eos Suppl. 4. Leopoli

Kaimio, M. (1995) “How to manage in the male world: the strategies of the heroine in Chariton's novel,” AAntHung 36: 119–32Google Scholar

Kaimio, M. (1996) “How to enjoy a Greek novel: Chariton guiding his audience,” Arctos 30: 49–73Google Scholar

Kassell, R. (ed.) (1976) Aristotelis ars rhetorica. Berlin

Keegan, J. (1976) The Face of Battle. London

Kendon, A. (1977) Studies in the Behavior of Social Interaction. Bloomington, IN

Kenny, A. (1963) Action, Emotion and Will. London

Kerrigan, J. (1996) Revenge Tragedy. Oxford

Kim, J. (1996) Philosophy of Mind. Boulder, CO

Kim, J. (2000) The Pity of Achilles. Oral Style and the Unity of the Iliad. Lanham, MD, Boulder, CO, New York, and Oxford

King, K. C. (1987) Achilles: Paradigm of the War Hero from Homer to the Middle Ages. Berkeley

Kirk, G. S. (1962) The Songs of Homer. Cambridge

Kluge, A. (1996) Learning Processes with a Deadly Outcome, tr. C. Pavsek. Durham, NC

Knox, B. M. W. (1977) “The Medea of Euripides,” Yale Classical Studies 25: 193–225, reprinted in (1979) Word and Action. Essays on the Ancient Theater. Baltimore and London: 295–322

Koch, K. (ed.) (1923) Galen: De sanitate tuenda, De alimentorum facultatibus, De bonis malisque sucis, De victu attenuante, De ptisana. Leipzig and Berlin

Konstan, D. (1985) “The Politics of Aristophanes’ Wasps,” TAPhA 115: 27–46Google Scholar

Konstan, D. (1994) Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton, NJ

Konstan, D. (1997) Friendship in the Classical World. Cambridge

Konstan, D. (1999) “Pity and self-pity,” Electronic Antiquity 5: 2Google Scholar

Konstan, D. (2001) Pity Transformed. London

Kotansky, R. (1991a) “Incantations and prayers for salvation on inscribed Greek amulets,” in Faraone and Obbink (1991), 110–11

Kotansky, R. (1991b) “Magic in the court of the governor of Arabia,” ZPE 88: 41–60Google Scholar

Kotansky, R. (1991c) “An Inscribed Copper Amulet from ‘Evron,” ‘Atiqot 20: 81–7Google Scholar

Kövecses, Z. (2000) Metaphor and Emotion: Language, Culture, and Body in Human Feeling. Cambridge

Kristeva, J. (1989) Black Sun: Depression and Melancholia, tr. L. S. Roudiez. New York

Kühn, C. G. (ed.) (1821–33) Galen: Opera omnia (20 vols.). Leipzig

Kurke, L. (1997) “Sex, politics, and discursive conflict in archaic Greece,” ClAnt 16: 106–50Google Scholar

Lachmann, K. (1847, 1865, 1874) Betrachtungen über Homers Ilias 1st, 2nd, and 3rd edns. Berlin

Lakoff, G. and Johnson, M. (1980) Metaphors We Live By. Chicago

Lakoff, G. and Kövecses, Z. (1987) “The cognitive model of anger inherent in American English,” in Cultural Models in Language and Thought, ed. D. Holland and N. Quinn. Cambridge: 195–221

Lane, R. D. and Nadel, L. (eds.) (1999) Cognitive Neuroscience of Emotion. Oxford

Lane, R. D. and Nadel, L. (eds.) (2000) Cognitive Neuroscience of Emotion. New York

Laplace, M. (1980) “Les légendes troyennes dans le ‘roman’ de Chariton, Chairéas et Callirhoé,” REG 93: 83–125CrossRefGoogle Scholar

Latacz, J. (1995) Achilleus. Wandlungen eines europäischen Heldenbilde. Lectio Teubneriana 3. Stuttgart

Lateiner, D. (1995) Sardonic Smile: Nonverbal Behavior in Homeric Epic. Ann Arbor

Lazarus, R. S. (1991) Emotion and Adaptation. New York

Lazarus, R. S., Kanner, A. D., and Folkman, S. (1980) “Emotions: a cognitive-phenomenological analysis,” in Emotion: Theory, Research, and Experience, vol. I: Theories of Emotion, ed. R. Plutchik and H. Kellerman. New York: 189–217

LeDoux, J. (1996) The Emotional Brain: the Mysterious Underpinnings of Emotional Life. New York

LeDoux, J. (1998) The Emotional Brain: the Mysterious Underpinnings of Emotional Life. London

Leighton, St. R. (1996) “Aristotle and the emotions,” in Rorty (1996), 206–37

Lendon, J. E. (2000) “Homeric vengeance and the outbreak of Greek wars,” in van Wees (2000), 1–30

Lesky, A. (1953) “Homer 1. Fortsetzung,” Anzeiger für die Altertumswissenschaft 6: 129–50Google Scholar

Lesky, A. (1966) A History of Greek Literature. New York

Levene, D. (1995) Religion in Livy. Oxford

Lewis, M. and Haviland, J. M. (eds.) (1993) Handbook of Emotions. New York

Lewis, M. and Haviland, J. M. (eds.) (2000) Handbook of Emotions, 2nd edn. New York and London

Lewis, T., Amini, F., and Lannon, R. (2000) A General Theory of Love. New York

Liddell, H. G. and Scott, R. (1940) A Greek—English Lexicon, 9th edn., revised by H. Stuart Jones. Oxford

Liebeschuetz, J. H. W. G. (1967) “The religious position of Livy's history,” JRS 57: 45–55Google Scholar

Liebeschuetz, J. H. W. G. (1979) Continuity and Change in Roman Religion. Oxford

Littman, R. J. (1990) Kinship and Politics in Athens 600–400 B.C. New York

Littré, E. (ed.) (1839–61) Hippocrates. Opera omnia (10 vols.). Paris

Liviabella Furiani, P. (1989) “Di donna in donna: elementi ‘femministi’ nel romanzo greco d’amore,” in Liviabella Furiani and Scarcella (1989), 43–106

Liviabella Furiani, P. and Scarcella, A. M. (eds.) (1989) Piccolo mondo antico: le donne, gli amori, i costumi, il mondo reale nel romanzo antico. Naples

Lloyd, M. (1987) “Homer on poetry: two passages in the Odyssey,” Eranos 85: 85–90Google Scholar

Lloyd-Jones, H. (1990) “Erinyes, Semnai Theai, Eumenides,” in “Owls to Athens”: Essays on Classical Subjects Presented to Sir Kenneth Dover, ed. E. M. Craik. Oxford: 203–11

Lobel, E. and Page, D. (1955) Poetarum Lesbiorum fragmenta. Oxford

Lofberg, G. (1917) Sycophancy in Athens. Menasha, WI

Long, A. A. (1970) “Morals and values in Homer,” JHS 90: 121–39CrossRefGoogle Scholar

Long, A. A. (1996) Stoic Studies. Cambridge

Long, A. A. (2002) Epictetus: a Stoic and Socratic Guide to Life. Oxford

Long, A. A. and Sedley, D. N. (1987) The Hellenistic Philosophers (2 vols.). Cambridge

Lorenz, K. (1996 [orig. 1966]) On Aggression, new edn. London

Lutz, C. A. (1988) Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory. Chicago and London

Lyne, R. O. A. M. (1983) “Vergil and the politics of war,” CQ 33: 188–203CrossRefGoogle Scholar

MacDowell, D. M. (ed.) (1971) Aristophanes, Wasps, with Introduction and Commentary. Oxford

MacDowell, D. M. (1971, repr. 1995) Aristophanes and Athens: an Introduction to the Plays. Oxford

MacDowell, D. M. (1978) The Law in Classical Athens. Ithaca

Macleod, C. W. (1982a) “Politics and the Oresteia,” JHS 102: 124–44CrossRefGoogle Scholar

Macleod, C. W. (ed.) (1982b) Homer. Iliad Book ⅩⅩIII. Cambridge

Malten, L. (1961) Die Sprache des menschlichen Antlitzes im frühen Griechentum. Berlin

Manakidou, F. (1998) “χόλος, μñνις, ν∊ĩκος, in den Argonautika des Apollonios Rhodios,” Philologus 142: 241–60CrossRefGoogle Scholar

Mansfeld, J. (1971) The Pseudo-Hippocratic tract Περὶ ἑβδομάδων ch. I–II and Greek Philosophy. Assen

Masciadri, M. M. and Montevecchi, O. (eds.) (1984) I contratti di baliatico

Masters, J. (1992) Poetry and Civil War in Lucan's Bellum Civile. Cambridge

Matsumoto, D. (1990) “Cultural similarities and differences in display rules,” Motivation and Emotion 14: 195–214CrossRefGoogle Scholar

Mattock, J. N. (1972) “The Arabic epitome of Galen's book Π∊ρὶ ἠϑῶν,” in Islamic Philosophy and the Classical Tradition: Essays Presented by His Friends and Pupils to Richard Walzer on his Seventieth Birthday, eds. S. M. Stern, A. Hourani, and V. Brown. Columbia, SC: 235–60

Mauch, M. (1997) Senecas Frauenbild in den philosophischen Schriften. Frankfurt

Meyers, B. F. and Sanders, E. P. (eds.) (1982) Self-Definition in the Greco-Roman World, Jewish and Christian Self-Definition 3. Philadelphia

Michelini, A. (1994) “Political themes in Euripides’ Suppliants,” AJPh 115: 219–52Google Scholar

Milhaven, J. G. (1989) Good Anger. Kansas City

Miller, G. (2000) The Mating Mind: How Sexual Choice Shaped the Evolution of Human Nature. London

Miller, W. I. (1993) Humiliation and Other Essays on Honor, Social Discomfort, and Violence. Ithaca, NY

Monsacré, H. (1984) Les larmes d’Achille. Le héros, la femme et la souffrance dans la poésie d’Homère. Paris

Montague, H. (1992) “Sweet and pleasant passion: female and male fantasy in ancient romance novels,” in Richlin (1992), 231–49

Morris, D. (1977) Manwatching: a Field Guide to Human Behaviour. London

Mossman, J. (1995) Wild Justice: a Study of Euripides’ Hecuba. Oxford

Most, G. W. (1989) “The stranger's stratagem: self-disclosure and self-sufficiency in Greek culture,” JHS 109: 114–33CrossRefGoogle Scholar

Most, G. W. (1993) “Die früheste erhaltene griechische Dichterallegorese,” RhM N.F. 136: 209–12Google Scholar

Moulton, C. (1977) Similes in the Homeric Poems. Göttingen

Mouterde, R. (1930) Le glaive de Dardanus: objets et inscriptions magiques de Syrie, Mélanges de l’ Université Saint-Josephe 15.3. Beirut

Mozley, J. H. (ed.) (1982) Statius. Loeb Classical Library. Cambridge, MA and London

Mueller, M. (1984) The Iliad. London

Muellner, L. C. (1996) The Anger of Achilles: Mēnis in Greek Epic. Ithaca, NY

Müller, C. W. (1976) “Chariton von Aphrodisias und die Theorie des Romans in der Antike,” A&A 22: 115–36Google Scholar

Müller, H. M. (1980) Erotische Motive in der griechischen Dichtung bis auf Euripides. Hamburg

Nagy, G. (1979) The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry. Baltimore

North, H. (1966) Sophrosyne: Self-Knowledge and Self-Restraint in Greek Literature. Cornell Studies in Classical Philology 35. Ithaca, NY

Nussbaum, M. C. (1994) The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton, NJ

Nussbaum, M. C. (1996) “Aristotle on emotions and rational persuasion,” in Rorty (1996), 303–23

Nussbaum, M. C. (2001) Upheavals of Thought. Cambridge

Nutton, V. (ed.) (1979). Galen: De praecognitione, with tr. and comm. Berlin

Nutton, V. (1995) “Galen ad multos annos,” Dynamis 15: 25–39Google Scholar

Oakley, J. (1992) Morality and the Emotions. London

Oatley, K. (1992) The Best Laid Schemes: the Psychology of the Emotions. Cambridge

Oatley, K., Jenkins, J. M., and Stein, N. L. (1998) “Functions of emotions in society and in the individual,” in Jenkins, Oatley, and Stein (1998), 239–44

Oatley, K. and Johnson-Laird, P. N. (1998) “The communicative theory of emotions,” in Jenkins, Oatley, and Stein (1998), 84–97

Ober, J. (1989a), Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People. Princeton, NJ

Ober, J. (1989b) “The nature of Athenian democracy: review of The Athenian Assembly in the Age of Demosthenes by Mogens Herman Hansen, Oxford and New York: Basil Blackwell. 1987,” CPh 84: 322–34Google Scholar

O’Hear, A. (ed.) (1998) Current Issues in Philosophy of Mind. Oxford

Olson, S. D. (1996) “Politics and poetry in Aristophanes’ Wasps,” TAPhA 126: 129–50Google Scholar

Osborne, R. (1990) “Vexatious litigation in classical Athens: sykophancy and the sykophant,” in Nomos: Essays in Athenian Law, Politics, and Society, ed. P. Cartledge, P. Millett, and S. Todd. Cambridge: 82–102

O'sullivan, J. N. (1995) Xenophon of Ephesus: His Compositional Technique and the Birth of the Novel. Untersuchungen zur antiken Literatur und Geschichte 44. Berlin and New York

Padel, R. (1992) In and Out of the Mind: Greek Images of the Tragic Self. Princeton, NJ

Panksepp, J. (1998) Affective Neuroscience. New York

Papanikolaou, A. D. (1973) Chariton-Studien: Untersuchungen zur Sprache und Chronologie der griechischen Romane. Hypomnemata 37. Göttingen

Parker, R. C. T. (1996) Miasma: Pollution and Purification in Early Greek Religion. Oxford

Pedrick, V. (1982) “Supplication in the Iliad and the Odyssey,” TAPhA 112: 125–40Google Scholar

Peppmüller, R. (1876) Commentar des vierundzwanzigsten Buches der Ilias. Berlin

Perkins, J. (1995) The Suffering Self: Pain and Narrative Representation in the Early Christian Era. London and New York

Philippides, S. (1988) “Lovers’ fate: narrator's providence in Chaereas and Callirhoe,” in The Greek Novel AD 1–1985, ed. R. Beaton. Beckenham: 182–9

Pinker, S. (1997) How the Mind Works. New York

Planalp, S. (1999) Communicating Emotion: Social, Moral, and Cultural Processes. Cambridge

Platts, M. (1991) Moral Realities: an Essay in Philosophical Psychology. London

Plutchik, R. (1980) Emotion: a Psychoevolutionary Synthesis. New York

Plutchik, R. (1994) The Psychology and Biology of Emotion. New York

Plutchik, R. and Kellerman, H. (eds.) (1986) Emotion: Theory, Research, and Experience, vol. ⅲ: Biological Foundations of Emotion. New York

Power, M. and Dalgleish, T. (1997) Cognition and Emotion. From Order to Disorder. Hove, East Sussex

Preisendanz, K. (1972) “Fluchtafel (Defixion),” RAC 8: 1–29Google Scholar

Procopé, J. (1998 [orig. 1993]) “Epicureans on anger,” in Sihvola and Engberg-Pedersen (1998), 171–96, reprinted from Philanthropia kai Eusebeia: Festschrift für Albrecht Dihle zum 70. Geburtstag, ed. G. Most, H. Petersmann, and A. M. Ritter. Göttingen (1993): 363–86

Putnam, M. (1990) “Anger, blindness, and insight in Virgil's Aeneid,” in The Poetics of Therapy, ed. M. C. Nussbaum. Edmonton, Alberta = Apeiron 23.4: 7–40

Putnam, M. (1995), Virgil's Aeneid: Interpretation and Influence. Chapel Hill, NC and London

Rawls, J. (1973) A Theory of Justice. Oxford

Reardon, B. P. (1982) “Theme, structure and narrative in Chariton,” YClS 27: 1–27, reprinted in Swain (1999), 163–88Google Scholar

Reardon, B. P. (ed.) (1989) Collected Ancient Greek Novels. Berkeley, Los Angeles, and London

Reardon, B. P. (1991) The Form of Greek Romance. Princeton, NJ

Reardon, B. P. (1996) “Chariton,” in Schmeling (1996), 309–35

Reckford, K. J. (1977) “Catharsis and dream interpretation in Aristophanes’ Wasps,” TAPhA 107: 283–312Google Scholar

Redfield, J. M. (1975) Nature and Culture in the Iliad: the Tragedy of Hector. Chicago

Redfield, J. M. (1982) “Notes on the Greek Wedding,” Arethusa 15: 181–201Google Scholar

Reichl, M. (1994) Fernbeziehungen in der Ilias. Tübingen

Reiner, E. (1966) “La magie babylonienne,” in Le monde du sorcier. Sources Orientales 7. Paris: 67–98

Reynolds, J. (1982) Aphrodisias and Rome. Journal of Roman Studies Monographs 1. London

Richardson, N. J. (ed.) (1974) The Homeric Hymn to Demeter. Oxford

Reynolds, J. (1993) The Iliad: a Commentary, vol. ⅵ. Cambridge

Richlin, A. (ed.) (1992) Pornography and Representation in Greece and Rome. New York and Oxford

Ridley, M. (1996) The Origins of Virtue. London

Riess, E. (1896) “Pliny and Magic,” AJPh 17: 77–83Google Scholar

Robertson, D. S. (1940) “The Food of Achilles,” CR 54: 177–80Google Scholar

Robertson, G. I. C. (1999) “The Eyes of Achilleus: Iliad 1. 200,” Phoenix 53: 1–7CrossRefGoogle Scholar

Robiano, P. (1984) “La notion de Tyché chez Chariton et chez Héliodore,” REG 97: 543–9CrossRefGoogle Scholar

Rohdich, H. (1987) “Ein Gleichnis der Odyssee,” AuA 33: 45–52Google Scholar

Roisman, H. (1984) Loyalty in Early Greek Epic and Tragedy. Königstein

Rolls, E. T. (1999) The Brain and Emotion. Oxford

Roncali, R. (1991) “Zelotypia/daimon in Caritone,” QS 17 (34): 183–6Google Scholar

Rorty, A. O. (ed.) (1980) Explaining Emotions. Berkeley and Los Angeles

Rorty, A. O. (ed.) (1996) Essays on Aristotle's Rhetoric. Berkeley and Los Angeles

Rosaldo, M. Z. (1980) Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge

Rosaldo, M. Z. (1984) “Toward an anthropology of self and feeling,” in Shweder and LeVine (1984), 137–57

Rosenwein, Barbara H. (ed.) (1998) Anger's Past: the Social Uses of an Emotion in the Middle Ages. Ithaca, NY

Rosenwein, Barbara H. (2002) “Worrying about emotions in history,” AHR 107: 821–45CrossRef

Ross, W. D. (1959) Aristoteles Ars Rhetorica. Oxford

Ruiz Montero, C. (1989) “Caritón de Afrodisias y el mundo real,” in Liviabella Furiani and Scarcella (1989), 107–49

Russell, J. A. (1991) “Culture and the categorization of emotions,”Psychological Bulletin 110: 426–50CrossRefGoogle ScholarPubMed

Russell, J. A., Fernandez-Dols, J.-M., Manstead, A., and Wellenkamp, J. (eds.) (1995) Everyday Conceptions of Emotion: an Introduction to the Psychology, Anthropology and Linguistics of Emotion. Dordrecht, Netherlands

Sartre, J.-P. (1962) Sketch for a Theory of the Emotions, tr. P. Mairet. London

Saunders, T. J. (1991) Plato's Penal Code. Tradition, Controversy and Reform in Greek Penology. Oxford

Scheil, V. (1921) “Catalogue de la collection Eugene Tisserant,” Revue d’Assyriologie et d’Archéologie Orientale 18: 21–7Google Scholar

Scherer, K. R. and Ekman, P. (1984) Approaches to Emotion. Hillsdale, NJ

Scherer, K. R., Schorr, A., and Johnstone, T. (eds.) (2001) Appraisal Theories of Emotions: Theories, Methods, Research. New York

Schlesier, R. (1993) “Mixtures of masks: maenads as tragic models,” in The Masks of Dionysos, ed. T. H. Carpenter and C. A. Faraone. Ithaca, NY: 89–114

Schmeling, G. L. (1974) Chariton. Twayne's World Authors Series 295. New York

Schmeling, G. L. (ed.) (1996) The Novel in the Ancient World. Mnemosyne Suppl. 159. Leiden, New York, and Cologne

Schmid, W. and Stählin, A. (1929) Geschichte der griechischen Literatur. Munich

Schmitt, A. (1990) Selbständigkeit und Abhängigkeit menschlichen Handelns bei Homer: Untersuchungen zur Psychologie Homers. Abh. Ak. Wiss. Lit. Mainz, geistes- u. sozialwiss. Kl. 1990.5. Stuttgart

Schoek, H. (1966) Envy. Indianapolis, IN

Scott, M. (1979) “Pity and pathos in Homer,” AClass 22: 1–14Google Scholar

Scurlock, J. (1989–90) “Was there a ‘love-hungry’ Entu-priestess named Etirtum?,” AOF 36: 107–12Google Scholar

Sealey, R. (1982) “On the Athenian concept of law,” CJ 27: 298–302Google Scholar

Sealey, R. (1987) The Athenian Republic: Democracy or Rule of Law? University Park, PA.

Sealey, R. (1990) Women and Law in Classical Greece. Chapel Hill, NC

Sedley, D. (1997) “The ethics of Brutus and Cassius,” JRS 87: 41–53Google Scholar

Shackleton, Bailey D. R. (1982) “On Lucan,” PCPhS 28: 91–100Google Scholar

Shackleton Bailey, D. R. (1997) Lucanus; de Bello Civili. Stuttgart and Leipzig

Shay, J. (1994) Achilles in Vietnam: Combat Trauma and the Undoing of Character. New York

Shay, J. (2000) “Killing rage: physis or nomos – or both?’” in van Wees (2000), 31–56

Sherman, N. (1997) Making a Necessity of Virtue: Aristotle and Kant on Virtue. CambridgeCrossRef

Shweder, R. A. and LeVine, R. A. (eds.) (1984) Culture Theory: Essays on Mind, Self, and Emotion. Cambridge

Sihvola, J. and Engberg-Pedersen, T. (eds.) (1998) The Emotions in Hellenistic Philosophy, New Synthese Historical Library 46. Dordrecht

Simon, B. (1988) Tragic Drama and the Family: Psychoanalytic Studies from Aeschylus to Beckett. New Haven and London

Slatkin, L. M. (1986) “The wrath of Thetis,” TAPhA 116: 1–24Google Scholar

Smith, A. (1976) The Theory of Moral Sentiments, ed. D. D. Raphael and A. L. Macfie. Oxford

Smith, M. (1984) “The eighth book of Moses and how it grew (P.Leid. J 395),” Atti del ⅩⅧ congresso internazionale di papirologia. Naples: 683–93Google Scholar

Smith, W. D. (1966) “Physiology in the Homeric Poems,” TAPhA 97: 547–56Google Scholar

Solomon, R. (1993) The Passions. Emotions and the Meaning of Life. Indianapolis, IN

Solomon, R. C. (1984) “Getting angry: the Jamesian theory of emotion in anthropology,” in Shweder and LeVine (1984), 238–54

Sommers, S. (1988) “Understanding emotions: some interdisciplinary considerations,” in Emotion and Social Change: towards a New Psychohistory, ed. C. Z. and P. N. Stearns. New York and London: 23–38

Sorabji, R. (1999) “Aspasius on emotion,” in Aspasius: the Earliest Extant Commentary on Aristotle's Ethics, ed. A. Alberti and R. W. Sharples. Berlin: 96–106

Sorabji, R. (2000) Emotion and Peace of Mind: from Stoic Agitation to Christian Temptation. Oxford

Sowa, C. A. (1984) Traditional Themes and the Homeric Hymns. Chicago

Spelman, E. V. (1989) “Anger and insubordination,” in Women, Knowledge and Reality: Explorations in Feminist Philosophy, ed. A. Garry and M. Pearsall. Boston: 263–73

Spengel, L. (1867) Aristoteles Ars Rhetorica. Leipzig

Stocker, M. (with E. Hegeman) (1996) Valuing Emotions. Cambridge

Strawson, P. F. (1974) Freedom and Resentment and Other Essays. London

Striker, G. (1996) “Emotions in context: Aristotle's treatment of the passions in the Rhetoric and his moral psychology,” in Rorty (1996), 286–302

Swain, S. (ed.) (1999) Oxford Readings in the Greek Novel. Oxford

Szabó, Á. (1956) “Achilleus, der tragische Held der Ilias,”AAntHung 4: 55–108Google Scholar

Taberner, P. V. (1985) Aphrodisiacs: the Science and the Myth. Philadelphia

Tafrate, R. C. (1995) “Evaluation of treatment strategies for adult anger disorders,” in Anger Disorders: Definition, Diagnosis, and Treatment, ed. H. Kassinove. Washington, DC: 109–29

Taillardat, J. (1962) Les images d’Aristophane: Etudes de langue et style. Paris

Taplin, O. (1972) “Aeschylean silences and silences in Aeschylus,” HSPh 76: 57–97Google Scholar

Taplin, O. (1992) Homeric Soundings. The Shaping of the Iliad. Oxford

Tavris, C. (1989) Anger: The Misunderstood Emotion. Rev. edn. New York

Taylor, G. (1985) Pride, Shame and Guilt. Emotions of Self-Assessment. Oxford

Thornton, A. (1976) The Living Universe: Gods and Men in Virgil's Aeneid. Mnemosyne Suppl. 46. Leiden

Thornton, A. (1984) Homer's Iliad: Its Composition and the Motif of Supplication. Hypomnemata 81. Göttingen

Todd, S. (1993, repr. 1995) The Shape of Athenian Law. Oxford

Toohey, P. (1999) “Dangerous ways to fall in love: Chariton i.1.5–10 and vi.9.4,” Maia 51: 259–75Google Scholar

Treggiari, S. (1991) Roman Marriage: Iusti coniuges from the Time of Cicero to the Time of Ulpian. Oxford

Trevett, J. (1992) Apollodorus the Son of Pasion. Oxford

Tritle, L. (2000) From Melos to My Lai: War and Survival. London

Trivers, R. (1971, repr. 1994) “The evolution of reciprocal altruism,” in Quarterly Review of Biology 46 (1971), 35–57, reprinted in Ethics, ed. P. Singer. Oxford: 78–88

Trivers, R. (1985) Social Evolution. Menlo Park, CA

Urmson, J. O. (1973) “Aristotle's doctrine of the mean,” American Philosophical Quarterly 10: 223–30, reprinted in Rorty (1980), 157–70Google Scholar

Vaio, J. (1971) “Aristophanes’ Wasps: the relevance of the final scenes,” GRBS 12: 335–51Google Scholar

van der Valk, M. (ed.) (1971–87) Eustathius: Commentarii ad Homeri Iliadem pertinentes ad fidem codicis Laurentiani editi. Leiden

Steen, G. (1998) “Destined to be? Tyche in Chariton's Chaereas and Callirhoe and in the Byzantine romance of Kallimachos and Chrysorroi,” AC 67: 203–11Google Scholar

Wees, H. (1992) Status Warriors: War, Violence, and Society in Homer and History. Amsterdam

van Wees, H. (ed.) (2000) War and Violence in Ancient Greece. London

Vessey, D. (1973) Statius and the Thebaid. Cambridge