Published online by Cambridge University Press: 05 February 2021
The young candidate – some thought too young – sat behind a large podium at the front of the room. To his left, seated in a long line of chairs, were the junior masters of the university; to his right sat the chancellor and all the senior masters. The previous evening had been spent responding to bachelors and masters in a complex series of “disputed questions.” But now the presiding master stood and placed on his head a biretta and said aloud: “I place on you the magisterial biretta in the name of the Father, and of the Son, and of the Holy Spirit. Amen.” The young candidate had become a master, and after birettas had been distributed to the other masters to place on their own heads, the gathered company sat down to hear the new master deliver his inaugural lecture: the principium. It was spring, 1256, and the new master was the Dominican friar, Thomas d’Aquino, the son of a minor nobleman from Italy, who had grown up in a small castle not too far from the site of the great Benedictine abbey at Monte Cassino, where the newly incepted master had studied as a youth.
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