Skip to main content

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
Cancel
×
×
Home
  • Home
Chapter
  • Print publication year: 2018
  • Online publication date: December 2017

Further Reading

Export citation
Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

Augustine in Context
  • Online ISBN: 9781316488409
  • Book DOI: https://doi.org/10.1017/9781316488409
Please enter your name
Please enter a valid email address
Who would you like to send this to *

CAPTCHA *

Skip to the audio challenge
×
Cox, P. Biography in Late Antiquity, Transformation of the Classical Heritage 5. Berkeley: University of California Press, 1983.
Hägg, T. The Art of Biography in Antiquity. New York: Cambridge University Press, 2012.
Hägg, T., and Rousseau, P., Greek Biography and Panegyric in Late Antiquity, Transformation of the Classical Heritage 31. Berkeley: University of California Press, 2000.
Momigliano, A. The Development of Greek Biography, expanded edn. Cambridge, MA: Harvard University Press, 1993.
Urbano, A. P. The Philosophical Life: Biography and the Crafting of Intellectual Identity in LateAntiquity, Patristic Monograph Series 21. Washington, DC: Catholic University of America Press, 2013.
Williams, M. S. Authorised Lives in Early Christian Biography: Between Eusebius and Augustine, Cambridge Classical Studies. Cambridge: University of Cambridge, 2008.
BeDuhn, J. D. Augustine’s Manichaean Dilemma I: Conversion and Apostasy, 373–388 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2010.
BeDuhn, J. D. Augustine’s Manichaean Dilemma II: Making a “Catholic” Self, 388–401 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2013.
Brown, P. Augustine of Hippo: A Biography, new edn. London: Faber & Faber, 2000.
Courcelle, P. Les “Confessions” de s. Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Études Augustiniennes, 1963.
Kotzé, A. Augustine’s Confessions: Communicative Purpose and Audience, Supplements to Vigiliae Christianae. Leiden: Brill, 2004.
O’Donnell, J. J. Augustine: Confessions. Oxford: Clarendon Press, 1992, 3 vols.
O’Donnell, J. J. Augustine: A New Biography. New York: HarperCollins, 2005.
Stock, B. Augustine the Reader: Meditation, Self-Knowledge and the Ethics of Interpretation. Cambridge, MA: Harvard University Press, 1996.
Clark, G. “City of Books: Augustine and the World as Text.” In Klingshirn, W. E. and Safran, L. (eds.), The Early Christian Book. Washington, DC: Catholic University of America Press, 2007, 117–38.
Early Christian Biographies, Fathers of the Church Series 15, trans. Defferari, R.. Washington, DC: Catholic University of America Press, 2001.
Hermanowicz, E. T. Possidius of Calama: A Study of the North African Episcopate at the Time of Augustine, Oxford Early Christian Series. Oxford: Oxford University Press, 2008.
Hermanowicz, E. T. “Catholic Bishops and Appeals to the Imperial Court: A Legal Study of the Calama Riots in 408.” Journal of Early Christian Studies 12 (2004), 481–521.
Vessey, M. “The History of the Book: Augustine’s City of God and Post-Roman Cultural Memory.” In Wetzel, J. (ed.), Augustine’s City of God: A Critical Guide. Cambridge: Cambridge University Press, 2012, 14–32.
Vessey, M. Latin Christian Writers in Late Antiquity and Their Texts, Variorum Collected Studies Series. Aldershot: Ashgate, 2005.
Weiskotten, H. T. The Life of Saint Augustine: A Translation of the Sancti Augustini Vita by Possidius, Bishop of Calama. Merchantville, NJ: Evolution Publishers, 2008 (first published in 1919).
Benseddik, N. “À la recherche de Thagaste, patrie de saint Augustin.” In Fux, P.-Y., Roessli, J.-M., and Wermelinger, O. (eds.), “Augustinus Afer”: Saint Augustin: Africanité et Universalité: Actes du Colloque International, Alger-Annaba, 1–7 Avril 2001. Fribourg: Éditions Universitaires, 2003, 413–36.
Humphrey, J. H. (ed.). The Circus and a Byzantine Cemetery at Carthage, vol. I. Ann Arbor: University of Michigan Press, 1988.
Leone, A. The End of the Pagan City: Religion, Economy, and Urbanism in Late Antique North Africa. Oxford: Oxford University Press, 2013.
Lepelley, C. Les Cités de l’Afrique Romaine au Bas-Empire, vol. II: Notices d’Histoire Municipale. Paris: Études Augustiniennes, 1981.
Potter, T. W. Towns in Late Antiquity: Iol Caesarea and Its Context. Ian Sanders Memorial Committee, Department of Archaeology and Prehistory, University of Sheffield, 1995.
Sears, G. M. Late Roman African Urbanism, British Archaeological Reports International Series 1693. Oxford: Archaeopress, 2007.
Stern, K. B. Inscribing Devotion and Death: Archaeological Evidence for Jewish Populations of North Africa. Leiden: Brill, 2008.
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.
Cameron, A. The Last Pagans of Rome. New York: Oxford University Press, 2011.
Cameron, A. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.
Curran, J. R. Pagan City and Christian Capital: Rome in the Fourth Century, Oxford Classical Monographs. Oxford: Oxford University Press, 2000.
Krautheimer, R. Three Christian Capitals: Topography and Politics. Berkeley: University of California Press, 1983.
Matthews, J. Western Aristocracies and Imperial Court, A.D. 364–425. Oxford: Clarendon Press, 1975 (reprinted with postscript in 1990).
McLynn, N. B. Ambrose of Milan: Church and Court in a Christian Capital, Transformation of the Classical Heritage 22. Berkeley: University of California Press, 1994.
Salzman, M. R. The Making of a Christian Aristocracy: Social and Religious Change in the Western Roman Empire. Cambridge, MA: Harvard University Press, 2002.
Williams, D. H. Ambrose of Milan and the End of the Nicene-Arian Conflicts, Oxford Early Christian Studies. Oxford: Clarendon Press, 1995.
Brown, P. Poverty and Leadership in the Later Roman Empire. Hannover, NH: University Press of New England, 2002.
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire, Curti Lectures 1988. Madison: University of Wisconsin Press, 1992.
Chadwick, H. The Role of the Christian Bishop in Ancient Society, Protocol Series of the Colloquies of the Center 35. Berkeley, CA: Center for Hermeneutical Studies in Hellenism and Modern Studies, 1979.
Demacopoulos, G. Five Models of Spiritual Direction in the Early Church. South Bend, IN: University of Notre Dame Press, 2007.
Hermanowicz, E. Possidius of Calama: A Study of the North African Episcopate, Oxford Early Christian Studies. Oxford: Oxford University Press, 2008.
Lamoureux, J. C. “Episcopal Courts in Late Antiquity.” Journal of Early Christian Studies 3 (1995), 143–67.
Lenksi, N. “Evidence for the Audientia Episcopalis in the New Letters of Augustine.” In Mathisen, R. W. (ed.), Law, Society, and Authority in Late Antiquity. Oxford: Oxford University Press, 2001, 83–97.
Rapp, C. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition, Transformation of the Classical Heritage 37. Berkeley: University of California Press, 2005.
Sterk, A. Renouncing the World Yet Leading the Church: The Monk-Bishop in Late Antiquity. Cambridge, MA: Harvard University Press, 2004.
Adams, J. N. Social Variation and the Latin Language. Cambridge: Cambridge University Press, 2013.
Amat, J. “Le latin de la passion de Perpétue et de Félicité.” In Callebat, L. (ed.), Latin vulgaire, latin tardif IV: Actes du 4e Colloque international sur le latin vulgaire et tardif, Caen, 2–5 septembre 1994. Hildesheim: Olms/Weidmann, 1995, 445–54.
Brown, P. “Christianity and Local Culture in Late Roman Africa.” Journal of Roman Studies 58 (1968), 85–95.
Burton., P. The Old Latin Gospels: A Study of Their Texts and Language, Oxford Early Christian Studies. Oxford: Oxford University Press, 2000.
Burton., P. Language in the Confessions of Saint Augustine. Oxford: Oxford University Press, 2007.
Clackson, J. “Originality and Pastiche in the Passion of Perpetua.” Rationes Rerum 5 (2015), 79–98.
Dickey, E. (ed.). The Colloquia of the Hermeneumata Pseudodositheana, Cambridge Classical Texts and Commentaries 49. Cambridge: Cambridge University Press, 2012, vol. 1.
Herman, J. “Spoken and Written Latin in the Last Centuries of the Roman Empire: A Contribution to the Linguistic History of the Western Provinces.” In Wright, R. (ed.), Latin and the Romance Languages in the Middle Ages, Romance Linguistics. London: Routledge, 1991, 29–43.
Kaster, R. A., Guardians of Language: The Grammarian and Society in Late Antiquity, Transformation of the Classical Heritage 11. Berkeley: University of California Press, 1988.
Long, A. A. “Stoic Linguistics, Plato’s Cratylus, and Augustine’s De dialecta.” In Frede, D. and Inwood, B. (eds.), Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge: Cambridge University Press, 2005, 36–55.
Pezzini, G. “Caesar the Linguist: The Debate about the Latin Language.” In Grillo, L. and Krebs, C. (eds.), The Cambridge Companion to Julius Caesar. Cambridge: Cambridge University Press, 2018.
Edwards, M., et al. (eds.). Apologetics in the Roman Empire: Pagans, Jews, and Christians. Oxford: Oxford University Press, 1999.
Fux, P.-Y., et al. (eds.). Augustinus Afer. Saint Augustin: africanité et universalité; Actes du Colloque international, Alger-Annaba, 1–7 avril 2001, Paradosis 45. Fribourg: Editions Universitaires, 2003, vol. 1.
Lee, B. T., et al. (eds.). Apuleius and Africa, Routledge Monographs in Classical Studies 18. London: Routledge, 2014.
MacCormack, S. The Shadows of Poetry: Vergil in the Mind of Augustine, Transformation of the Classical Heritage 26. Berkeley: University of California Press, 1998.
Simmons, M. B., Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, Oxford Early Christian Studies. Oxford: Oxford University Press, 1996.
Burton, P. “The Vocabulary of the Liberal Arts in Augustine’s Confessions.” In Pollmann, K. and Vessey, M. (eds.), Augustine and the Disciplines: From Cassiciacum to Confessions. Oxford: Oxford University Press, 2005, 141–64.
Chin, C. “The Grammarian’s Spoils: De Doctrina Christiana and the Contexts of Literary Education.” In Pollman and Vessey, Augustine and the Disciplines, 167–8.
McCarthy, M. “‘We Are Your Books’: Augustine, the Bible and the Practice of Authority.” Journal of the American Academy of Religion 75 (2007), 324–52.
Stock, B. Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation. Cambridge, MA: Harvard University Press, 1996.
Too, Y. L. The Idea of Ancient Literary Criticism. Oxford: Clarendon Press, 1998.
Everett, F. The Bible in the Early Church, Studies in Early Christianity 3. New York: Garland Press, 1993.
Gamble, H. Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven, CT: Yale University Press, 1995.
Geerlings, W., and Schulze, C. (eds.). Der Kommentar in Antike und Mittelalter: Beiträge zu seiner Erforschung, Clavis Commentariorum Antiquitatis et Medii Aevi 2. Leiden: Brill, 2002.
Hauser, A. J., and Watson, D. (eds.). A History of Biblical Interpretation, vol. 1: The Ancient Period. Grand Rapids, MI: Eerdmans, 2003.
Kannengiesser, C. (ed.). Handbook of Patristic Exegesis: The Bible in Ancient Christianity, Bible in Ancient Christianity Series 1–2. Leiden: Brill, 2006, 2 vols.
Lössl, J., and Watt, J. W. (eds.). Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Bagdad. Surrey, UK: Ashgate, 2011.
Simonetti, M. Biblical Interpretation in the Early Church: An Historical Introduction to Patristic Exegesis, trans. Hughes, J. A.. Edinburgh: T&T Clark, 1994.
Young, F. M. Biblical Exegesis and the Formation of Christian Culture. Cambridge: Cambridge University Press, 1997.
Bastiaensen, A. “Augustin et ses prédécesseurs latins chrétiens.” In den Boeft, J. and van Oort, J. (eds.), Augustiniana Traiectina: Communications présentées au colloque international d’Utrecht, 13–14 novembre 1986. Paris: Études augustiniennes, 1987, 59–72.
Dihle, A. Greek and Latin Literature of the Roman Empire from Augustus to Justinian. London: Routledge, 1994.
Edwards, M. “Augustine and his Christian Predecessors.” In Vessey, M. and Reid, S. (eds.), A Companion to Augustine. Chichester: Wiley-Blackwell, 2012, 215–26.
Garnsey, P. “Lactantius and Augustine.” In Bowman, A. K. and Millar, F. (eds.), Representations of Empire: Rome and the Mediterranean World, Proceedings of the British Academy 114. Oxford: Oxford University Press, 2004, 153–79.
Quasten, J. Patrology, vol. 2: The Ante-Nicene Literature after Irenaeus and vol. 4: The Golden Age of Patristic Literature from the Council of Nicaea to the Council of Chalcedon, trans. Solari, P.. Allen, TX: Christian Classics, 1992, 1995.
Stock, B. Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation. Cambridge: Cambridge University Press, 1996.
Tilley, M. A. “Understanding Augustine Misunderstanding Tyconius.” Studia Patristica 27 (1993), 405–8.
Brown, P. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, 2nd edn. New York: Columbia University Press, 2008.
Burns, J. P., and Jensen, R. M., Christianity in Roman Africa: The Development of its Practices and Beliefs. Grand Rapids, MI: Eerdmans, 2014.
Courcelle, P. Les Confessions de saint Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Études Augustiniennes, 1963.
Courcelle, P. Recherches sur les Confessions de saint Augustine, nouvelle edition augmentée et illustrée. Paris: Boccard, 1968.
Decret, F. Early Christianity in North Africa, trans. Smither, E.. Cambridge: James Clarke, 2011.
Harrison, C. Augustine: Christian Truth and Fractured Humanity, Christian Theology in Context. Oxford: Oxford University Press, 2000.
Hunter, D. G. Marriage, Celibacy, and Heresy in Ancient Christianity, Oxford Early Christian Studies. Oxford: Oxford University Press, 2007.
Rist, J. M. Augustine: Ancient Thought Baptized. Cambridge: Cambridge University Press, 1994.
Allen, P., and Cunningham, M. (eds.). Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, New History of the Sermon 1. Leiden: Brill, 1998.
Morello, R., and Morrison, A. D. (eds.). Ancient Letters: Classical and Late Antique Epistolography. Oxford: Oxford University Press, 2007.
Neil, B., and Allen, P. (eds.). Collecting Early Christian Letters from the Apostle Paul to Late Antiquity. Cambridge: Cambridge University Press, 2015.
Olivar, A. La Predicación Cristiana Antigua, Biblioteca Herder 189. Barcelona: Herder, 1991.
Sogno, C., Storin, B. K., and Watts, E. J. (eds.). Late Antique Letter Collections: A Critical Introduction and Reference Guide. Berkeley: University of California Press, 2016.
Catapano, G. “Philosophia.” In Dodaro, R., Mayer, C., and Müller, C. (eds.), Augustinus-Lexikon. Basel: Schwabe, 2016, vol. 2, fasc. 5–6, 720–42.
Courcelle, P. P. Late Latin Writers and Their Greek Sources, trans. Wedeck, H. E.. Cambridge, MA: Harvard University Press, 1969.
Gersh, S. Middle Platonism and Neoplatonism: The Latin Tradition. South Bend, IN: University of Notre Dame Press, 1986, 2 vols.
Gerson, L. P. (ed.). The Cambridge History of Philosophy in Late Antiquity. Cambridge: Cambridge University Press, 2010, 2 vols.
Beard, M., et al. (eds.). Religions of Rome, vol. 1: A History and Religions of Rome; vol. 2: A Sourcebook. Cambridge: Cambridge University Press, 1998.
Brodd, J., and Reed, J. L. (eds.). Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, Writings from the Greco-Roman World Supplement Series 5. Atlanta, GA: Society of Biblical Literature, 2011.
Dillon, J. M., and Gerson, L. P. (eds.). Neoplatonic Philosophy: Introductory Readings. Indianapolis, IN: Hackett, 2004.
Meyer, M. W. (ed.). The Ancient Mysteries: A Sourcebook of Sacred Texts. Philadelphia: University of Pennsylvania Press, 1987.
Rives, J. B. Religion in the Roman Empire, Blackwell Ancient Religions. Malden, MA: Blackwell, 2007.
Rüpke, J. (ed.). Religion of the Romans, trans. Gordon, R.. Cambridge: Polity, 2007.
Wallis, R. T. Neoplatonism, 2nd edn. Indianapolis, IN: Hackett, 1995.
Baker-Brian, N. J. Manichaeism: An Ancient Faith Rediscovered. London: T&T Clark, 2011.
BeDuhn, J. D. Augustine’s Manichaean Dilemma 2: Making a “Catholic” Self, 388–401 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2013.
BeDuhn, J. D. Augustine’s Manichaean Dilemma 1: Conversion and Apostasy, 373–388 C.E., Divinations. Philadelphia: University of Pennsylvania Press, 2010.
BeDuhn, J. D. The Manichaean Body: In Discipline and Ritual. Baltimore, MD: Johns Hopkins University Press, 2000.
Gardner, I., and Lieu, S. N. C.. Manichaean Texts from the Roman Empire. Cambridge: Cambridge University Press, 2004.
Alexander, J. “Donatism.” In Esler, P. (ed.), The Early Christian World. London: Routledge, 2000, vol. 2, 952–74.
Dossey, L. Peasant and Empire in Christian North Africa, Transformation of the Classical Heritage 47. Berkeley: University of California Press, 2010.
Dupont, A., et al. (eds.). The Uniquely African Controversy: Studies on Donatist Christianity, Late Antique History and Religion 9. Leuven: Peeters, 2015.
Frend, W. H. C. The Donatist Church: A Movement of Protest in Roman North Africa. Oxford: Clarendon Press, 1952.
Edwards, M. (ed.). Optatus: Against the Donatists, Translated Texts for Historians 27. Liverpool: Liverpool University Press, 1998.
Miles, R. (ed.). The Donatist Schism: Controversy and Contexts, Translated Texts for Historians: Contexts. Liverpool: Liverpool University Press, 2016.
Shaw, B. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine Cambridge: Cambridge University Press, 2011.
Tilley, M. The Bible in Christian North Africa: The Donatist World. Minneapolis, MN: Fortress Press, 1997.
Willis, G. G. Saint Augustine and the Donatist Controversy. London: S.P.C.K., 1950.
Bonner, G. St. Augustine of Hippo: Life and Controversies, 3rd edn. Norwich: Canterbury Press, 2002.
Cary, P. Inner Grace: Augustine in the Traditions of Plato and Paul. Oxford: Oxford University Press, 2008.
Clark, E. A. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton, NJ: Princeton University Press, 1992.
Evans, R. F. Pelagius: Inquiries and Reappraisals. London: Black, 1968.
Markus, R. A. The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990.
Weaver, R. H. Divine Grace and Human Agency: A Study of the Semi-Pelagian Controversy, Patristic Monograph Series 15. Macon, GA: Mercer University Press, 1996.
Ayres, L. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press, 2004.
Barnes, M. R. “The Fourth Century as Trinitarian Canon.” In Ayres, L. and Jones, G. (eds.), Christian Origins: Theology, Rhetoric an Community. London: Routledge, 1998, 47–67.
Gryson, R. (ed.). Scolies ariennes sur le concile d’Aquilée, Sources Chrétiennes 267. Paris: Éditions de Cerf, 1980.
Hanson, R. P. C. The Search for the Christian Doctrine of God. Edinburgh: T&T Clark, 1988.
Meslin, M. Les Ariens d’Occident 335–430, Patristica Sorbonensia 8. Paris: Éditions du Seuil, 1967.
Williams, D. H. Ambrose of Milan and the End of the Arian-Nicene Conflicts, Oxford Early Christian Studies. Oxford: Clarendon Press, 1995.
Weedman, M. The Trinitarian Theology of Hilary of Poitiers Supplements to Vigiliae Christianae 89. Leiden: Brill, 2007.
Bonner, G., et al. (eds.). Saint Augustine. The Monastic Rules, Augustine Series 4. Hyde Park. NY: New City, 2004.
Dunn, M. The Emergence of Monasticism: From the Desert Fathers to the Early Middle Ages. Oxford: Wiley-Blackwell, 2003.
Lawless, G. Augustine of Hippo and His Monastic Rule. Oxford: Clarendon Press, 1987.
Rousseau, P. Basil of Caesarea, Transformation of the Classical Heritage 20. Berkeley: University of California Press, 1994.
Rousseau, P. Pachomius: The Making of a Community in Fourth-Century Egypt, Transformation of the Classical Heritage 6. Berkeley: University of California Press, 1985.
Rubenson, S. Letters of St Antony: Monasticism and the Making of a Saint, Studies in Antiquity and Christianity. Minneapolis, MN: Fortress, 1995.
Verheijen, L. La Règle de Saint Augustine. Paris: Études Augustiniennes, 1967, 2 vols.
Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.
Cherry, D. Frontier and Society in Roman North Africa. Oxford: Clarendon Press, 1998.
Dossey, L. Peasant and Empire in Christian North Africa, Transformation of the Classical Heritage 47. Berkeley: University of California Press, 2010.
Errington, R. M. Roman Imperial Policy from Julian to Theodosius, Studies in the History of Greece and Rome. Chapel Hill: University of North Carolina Press, 2006.
Jones, A. H. M. 1964. The Later Roman Empire, 284–602: A Social Economic and Administrative Survey, 1st American edn. Norman: University of Oklahoma Press, 1964, 2 vols.
Shaw, B. D. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge: Cambridge University Press, 2011.
Lee, A. D. War in Late Antiquity, Ancient World at War. Oxford: Blackwell, 2007.
Reichberg, G., et al. (eds.). Ethics of War: Classic and Contemporary Readings. Oxford: Blackwell, 2006.
Markus, R. A. “Saint Augustine’s Views on the ‘Just War.’” In Sheils, W. J. (ed.), The Church and War: Papers Read at the Twenty-First Summer Meeting and the Twenty-Second Winter Meeting of the Ecclesiastical History Society, Studies in Church History 20. Oxford: Blackwell, 1983, 1–13.
Russell, F. The Just War in the Middle Ages, Cambridge Studies in Medieval Life and Thoughts, 3rd series, 8. Cambridge: Cambridge University Press, 1975.
Sabin, P., et al. (eds.). The Cambridge History of Greek and Roman Warfare. Cambridge: Cambridge University Press, 2007.
Sarantis, A., and Christie, N. (eds.). War and Warfare in Late Antiquity: Current Perspectives, Late Antique Archaeology 8. Leiden: Brill, 2013, 2 vols.
Sizgorich, T. Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam, Divinations. Philadelphia: University of Pennsylvania Press, 2009.
Brown, P. “Religious Coercion in the Later Roman Empire: The Case of North Africa.” Historia 48 (1963), 283–305.
Drake, H. A. (ed.). Violence in Late Antiquity: Perceptions and Practices. Aldershot: Ashgate, 2006.
Geljon, A. C., and Roukema, R. (eds.). Violence in Ancient Christianity: Victims and Perpetrators, Supplements to Vigiliae Christianae 125. Leiden: Brill, 2014.
Iosif, D. “The Present and Future Worlds Are Enemies to Each Other.” In Alston, R., van Nijf, O. M., and Williamson, C. G. (eds.), Cults, Creeds and Identities in the Greek City after the Classical Age, Groningen-Royal Holloway Studies on the Greek City after the Classical Age 3. Leuven: Peeters, 2013, 289–308.
Iosif, D. “Illness as Demon Possession in the World of the First Christian Ascetics and Monks.” Mental Health, Religion and Culture 14(4) (2011), 323–40.
Kyrtatas, D. J. “Christians Against Christians.” Historein 6 (2006), 20–34.
Shaw, B. D. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge: Cambridge University Press, 2011.
Tilley, M. A. Donatist Martyr Stories: The Church in Conflict in Roman North Africa, Translated Texts for Historians 24. Liverpool: Liverpool University Press, 1996.
Bonner, G. St. Augustine: Life and Controversies. Norwich: Canterbury Press, 1986.
Brown, P. Augustine of Hippo, new edn. Berkeley: University of California Press, 2000.
Fredriksen, P. “The Confessions as Autobiography.” In Vessey, M. (ed.), A Companion to Augustine, Blackwell Companions to the Ancient World. Malden, MA: Wiley-Blackwell, 2012, 87–98.
Huebner, S., and Nathan, G. (eds.). Mediterranean Families in Antiquity: Households, Extended Family and Domestic Space. Oxford: Wiley-Blackwell, 2016.
Lepelley, C. “Spes saeculi. Le Milieu sociale d’Augustin et ses ambitions séculiers avant sa conversion.” Atti della Academia della Scienze di Torino 120 (1986), 99–117.
Nathan, G. The Family in Late Antiquity: The Rise of Christianity and the Endurance of Tradition. London: Routledge, 2000.
Shaw, B. “The Family in Late Antiquity: The Experience of Augustine.” Past and Present 115 (1987), 3–51.
Brown, P. The Cult of the Saints: Its Rise and Function in Latin Christianity, Haskell Lectures on History of Religions, New Series 2. Chicago: University of Chicago Press, 1981.
Brown, P. Poverty and Leadership in the Later Roman Empire, Menaheim Stern Jerusalem Lectures. Hanover, NH: University Press of New England. 2002.
Grig, L. (ed.). Popular Culture in the Ancient World. Cambridge: Cambridge University Press, 2016.
Rebillard, E. Christians and Their Many Identities in Late Antiquity, North Africa 200–450 CE. Itacha, NY: Cornell University Press, 2012.
Toner, J., Popular Culture in Ancient Rome. Cambridge: Polity, 2009.
Pollmann, K., and Otten, W. (eds.). The Oxford Guide to the Historical Reception of Augustine, Oxford: Oxford University Press, 2013, 3 vols.
Bardy, G. (ed.). Les révisions: texte de l’édition bénédictine, Bibliothèque Augustinienne, Oeuvres de Saint Augustin 12. Paris: Desclée, de Brouwer, 1950.
Brachtendorf, J., “Augustins De libero arbitrio und die Selbstrezeption in Augustins Spätwerk.” In Fischer, N. (ed.), Die Gnadenlehre als ‘salto mortale’ der Vernunft? Natur, Freiheit und Gnade im Spannungsfeld von Augustinus und Kant. Freiburg im Breisgau: Alber, 2012, 50–68.
Brachtendorf, J., and Drecoll, V. (eds.). Augustinus, De libero arbitrio, Augustinus Opera/Werke. Paderborn: Schöningh, 2006.
Fitzgerald, A. “Retractationes.” In Fitzgerald, A. (ed.), Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Eerdmans, 1999, 723–4.
Harnack, A., Die Retractationen Augustins, Sitzungsberichte der Königlich Preussischen Akademie der Wissenschaften, Philosophisch historische Klasse 2. Berlin: Akademie der Wissenschaften, 1905.
Madec, G., Introduction aux “Révisions” et à la Lecture des Oeuvres de Saint Augustin, Collection des études augustiniennes, Série Antiquité 150. Paris: Institut d’études augustiniennes, 1996.
Fürst, A. Augustins Briefwechsel mit Hieronymus, Jahrbuch für Antike und Christentum, Ergänzungsband, 29. Münster: Aschendorffsche Verlagsbuchhandlung, 1999.
Goodrich, R. Contextualising Cassian: Aristocrats, Asceticism, and Reformation in Fifth Century Gaul, Oxford Early Christian Studies. Oxford: Oxford University Press, 2007.
Inglebert, H. “Un exemple historiographique au Ve siècle. La conception de l’histoire chez Quovultdeus de Carthage et ses relations avec la Cité de Dieu.” Revue des Études Augustiniennes 37 (1991), 307–20.
Lancel, S. Actes de la Conférence de Carthage en 411, Sources Chrétiennes 194, 1972, vol. 1.
Moreau, M. “Le dossier Marcellinus dans la Correspondance de saint Augustin,” Études augustiniennes 9 (1973), 3–181.
Mratschek-Halfmann, S. Der Briefwechsel des Paulinus von Nola. Kommunikation und soziale Kontakte zwischen christlichen Intellektuellen. Göttingen: Vandenhoeck & Ruprecht, 2002.
Ogliari, D. Gratia et certamen: The Relationship between Grace and Free Will in the Discussion of Augustine with the So-Called Semipelagians, Bibliotheca Ephemeridum theologicarum Lovaniensium 169. Leuven: Peeters, 2003.
Trout, D. E. Paulinus of Nola: Life, Letters, and Poems. Berkeley: University of California Press, 1999.
Guarino, T. Vincent of Lérins and the Development of Christian Doctrine, Foundations of Theological Exegesis and Christian Spirituality. Grand Rapids, MI: Baker Academic, 2013.
Hwang, A. Intrepid Lover of Perfect Grace: The Life and Thought of Prosper of Aquitaine. Washington, DC: Catholic University of America Press, 2009.
Mathisen, R. Ecclesiastical Factionalism and Religious Controversy in Firth-Century Gaul. Washington, DC: Catholic University of America Press, 1989.
Ogliari, D. Gratia er Certamen: The Relationship between Grace and Free Will in the Discussion of Augustine with the So-Called Semipelagians, Bibliotheca Ephemeridum theologicarum Lovaniensium 169. Leuven: Leuven University Press, 2003.
Stewart, C. Cassian the Monk, Oxford Studies in Historical Theology. Oxford: Oxford University Press, 1998.
Weaver, R. H. Divine Grace and Human Agency: A Study of the Semi-Pelagian Controversy, Patristic Monograph Series 15. Macon, GA: Mercer University Press, 1996.
Cancel
Confirm
×