Sovereignty is the absolute and perpetual power of a commonwealth, which the Latins call maiestas; the Greeks akra exousia, kurion arche, and kurion politeuma; and the Italians segnioria, a word they use for private persons as well as for those who have full control of the state, while the Hebrews call it tomech shévet – that is, the highest power of command. We must now formulate a definition of sovereignty because no jurist or political philosopher has defined it, even though it is the chief point, and the one that needs most to be explained, in a treatise on the commonwealth. Inasmuch as we have said that a commonwealth is a just government, with sovereign power, of several households and of that which they have in common, we need to clarify the meaning of sovereign power.

I have said that this power is perpetual, because it can happen that one or more people have absolute power given to them for some certain period of time, upon the expiration of which they are no more than private subjects. And even while they are in power, they cannot call themselves sovereign princes. They are but trustees and custodians of that power until such time as it pleases the people or the prince to take it back, for the latter always remains in lawful possession (qui en demeure tousiours saisi).