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    This chapter has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Paley, John 2009. Religion and the secularisation of health care. Journal of Clinical Nursing, Vol. 18, Issue. 14, p. 1963.


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  • Print publication year: 2006
  • Online publication date: January 2007

17 - Anthropological Theories of Religion

from Part III - Implications
Summary

INTRODUCTION

Anthropological theories of religion are diverse. They are based variously on ideas human social structures, emotions, or cognition. Most concentrate on one of these, but some combine them. A few look beyond human nature to that of other animals, for analogues or precursors to religion. A few theories are indigenous to anthropology, but many have been borrowed. Thus any review must be similarly wideranging and include material that is not solely anthropological. I offer a brief historical overview and a look at a promising contemporary approach.

No sharp break or any single feature separates anthropological explanations of religion from their forebears or from those of other disciplines. However, a few common features do tend to set them apart. Of these, humanism, evolutionism, and cross-cultural comparison are primary. Humanism in anthropology means simply that explanations of religion (as of other human thought and action) are secular and naturalistic. They account for religions as products of human culture and human nature, not as manifestations of anything transcendental, supernatural, or otherwise sui generis.

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The Cambridge Companion to Atheism
  • Online ISBN: 9781139001182
  • Book DOI: https://doi.org/10.1017/CCOL0521842700
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