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13 - "Shadowy prefaces"

an introduction to Paradiso

Published online by Cambridge University Press:  28 May 2006

Rachel Jacoff
Affiliation:
Wellesley College, Massachusetts
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Summary

THE GOD INVENTED and gave us vision in order that we might observe the circuits of intelligence in the heaven and profit by them for the revolutions of our own thought, which are akin to them, though ours be troubled and they are unperturbed; and that, by learning to know them and acquiring the power to compute them rightly according to nature, we might reproduce the perfectly unerring revolutions of the god and reduce to settled order the wandering motions in ourselves.

(Plato, Timaeus 46c)

The Paradiso is the continuation and culmination of the earlier canticles, and at the same time a new departure. Refiguring themes, issues, images, and episodes from Inferno and Purgatorio, it nonetheless establishes a new set of conditions for both the poet and the reader. While the poet's memory has hitherto been sufficient to his task, the Paradiso acknowledges the gap between memory and experience in its opening lines, and, even more, the gap between both psychological categories and language itself. The agon of the poet in his attempt to negotiate this space beyond memory and speech is ever more insistently foregrounded as the poem progresses. But the poem also provides a series of investitures by figures of increasing authority, calling attention to its progressive definition as a “poema sacro,” a sacred text “to which both heaven and earth have set their hand.” The reader, too, is repositioned. A series of direct addresses, as well as a number of “tasks” which actively engage imaginative collaboration, implicate the reader in the work of the poem.

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Publisher: Cambridge University Press
Print publication year: 1993

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