Skip to main content Accessibility help
×
Hostname: page-component-8448b6f56d-xtgtn Total loading time: 0 Render date: 2024-04-23T13:38:42.384Z Has data issue: false hasContentIssue false

12 - Darwinian concepts in the philosophy of mind

from PART III - PHILOSOPHICAL THEMES

Published online by Cambridge University Press:  28 May 2006

Jonathan Hodge
Affiliation:
University of Leeds
Gregory Radick
Affiliation:
University of Leeds
Get access

Summary

A CLASH OF PERSPECTIVES?o

Human beings are part of nature. We are primates, mammals, animals. Animals, in turn, are nothing but very complex biochemical systems. So humans are biochemical machines, though extraordinarily complex ones. That complexity ensures that it will rarely be practically possible to predict future human behaviour, or explain past human behaviour, through a fine-grained molecular understanding of human bodies. But, in principle, a detailed enough understanding of the physical and chemical processes internal to an agent would suffice to predict and explain all of that agent's behaviour. A full list of the complete physical, natural facts about an agent is all the facts there are. The natural story is the whole story. So, at least, the sciences of physiology, morphology, neuropsychology and the like suppose.

But humans are also conscious agents. We are aware of ourselves and our world. In Thomas Nagel’s famous phrase, there is ‘something that it is like’ to be a person. What is more, we are rational agents. We are not, of course, perfectly rational. We make errors of reason and judgement. Most of the time, however, our beliefs about our immediate environment are sound, and our actions are rational in the light of those beliefs and our goals. My belief that good coffee is available in the student union may be false, perhaps even unreasonable. But given that I have that belief, and that I aim to have an espresso, my taking myself off to the union is rational. My colleagues, knowing these facts about me, can use that knowledge to predict my future actions and to explain my past ones.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×