Skip to main content
×
×
Home
  • Get access
    Check if you have access via personal or institutional login
  • Cited by 2
  • Cited by
    This chapter has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Sannikov, Sergii 2018. Menno Simons’ and Martin Luther’s Interpretative Approaches in the Protestant Hermeneutical Horizon. Sententiae, Vol. 37, Issue. 1, p. 87.

    Warren, Nancy Bradley 2006. Tudor Religious Cultures in Practice: The Piety and Politics of Grace Mildmay and Her Circle. Literature Compass, Vol. 3, Issue. 5, p. 1011.

    ×
  • Print publication year: 2004
  • Online publication date: May 2006

15 - An introduction to Anabaptist theology

Summary

Modern scholarship identified a variety of reform movements within what continues to be called the Reformation. Besides the major distinction between Protestant and Catholic, or geographical distinctions (such as the English Reformation), one encounters socio-political designations, such as the princely, the city or communal reformation. Of course, the older, more purely theological distinctions between a Lutheran and Reformed (Calvinist) Reformation have lived on as well. The notion of a 'Radical Reformation' entered the historiography with George Williams' encyclopedic work by that title in 1962. His basic distinction between 'magisterial' and 'radical' reformers has shaped the nomenclature to the present. 'Magisterial' designates those reformers who received support from or collaborated with temporal authorities, be they civic or princely. The radicals, by choice or default, received no such support. Williams' third edition (1992) used both theological and social categories to designate radicals. Thus evangelical rationalists, antitrinitarians, Anabaptists, spiritualists, as well as rebellious peasants, appear under the rubric of radical reformation. Given the topological sweep of his work from Spain to Poland, its erudition and generous spirit, Williams' work remains a classic.

Williams’ daunting work is also an impossible act to follow. This essay will be more restricted, focused primarily on the Anabaptists, who make up the core of studies on the radical reformation. But even this shrinkage of focus faces the challenge of diversity. The uninitiated may well despair as to the variety of crusading, pacifist, evangelical, antitrinitarian, sabbatarian, communistic, apocalyptic,mystic-spiritualistic and biblically literalistic Anabaptists. Any attempt at distilling theological essence from such manifest variety seems at best a hazardous undertaking.

Recommend this book

Email your librarian or administrator to recommend adding this book to your organisation's collection.

The Cambridge Companion to Reformation Theology
  • Online ISBN: 9780511999970
  • Book DOI: https://doi.org/10.1017/CCOL0521772249
Please enter your name
Please enter a valid email address
Who would you like to send this to *
×