Periods of disunity in Chinese history do not usually receive the attention they deserve, yet it is just in those years of apparent disorder and even chaos that important developments, social, cultural, artistic, and even institutional, often find their earliest expression. The Six Dynasties period (220–589 ce) was just such a time of momentous changes in many aspects of the society. But it is precisely the confusing tumult and disorder of the political events of those four centuries that create the strongest impression. We find this perception mirrored in the reaction of the put-upon Gao Laoshi, the middle-school schoolmaster described by Lu Xun in one of his stories, who was so dejected when he had been assigned to teach a course on the Six Dynasties. All he remembered about the subject was how very confusing it was, a time of much warfare and turmoil; no doubt what would have come to his mind was the common saying wu Hu luan Hua 五胡亂華 “the Five Barbarians brought disorder to China.” He felt that he could do a creditable job with the great Han and Three Kingdoms that came before or the glorious Tang after it, but what could he say about those miserable years in between? The very nomenclature reflects its apparent disjointed nature.