Almond, Philip C. (1991), ‘The Journey of the Soul in Seventeenth-Century English Platonism,’ History of European Ideas 13, 775–91CrossRefGoogle Scholar

Anon. (1573), A Booke Declaringe the Fearfull Vexasion of one Alexander Nyndge

Anon. (1598), A breife Narration of the Possession, Dispossession, and, Repossession of William Sommers

Anon. (1693), A Collection of modern Relations of Matters of Fact concerning Witches & Witchcraft

Anon. (1647), A strange and true Relation of a young Woman possest with the Devill by name Joyce Dovey

Anon. (1686), A true Account of a strange and wonderful Relation of one John Tonken

Anon. (1615), A true and fearefull Vexation of one Alexander Nyndge

Anon. (1664), A true Relation of the wonderful Deliverance of Hannah Crump

Anon. (1641), Most fearefull and strange Newes from the Bishoppricke of Durham

Anon. (1622), The Boy of Bilson

Anon. (1574), The Disclosing of a late counterfeyted Possession by the Devyl in two Maydens within the Citie of London

Anon. (1593), The most strange and admirable Discoverie of the three Witches of Warboys

Anon. (1597), The most wonderful and true Storie, of a certaine Witch named Alse Gooderidge

Anon. (1698), The Second Part of the Boy of Bilson

Anon. (1650), Wonderfull Newes from the North

Anglo, Sydney (1973), ‘Melancholia and Witchcraft: the Debate between Wier, Bodin, and Scot’, Folie et Déraison à la Renaissance (Brussels), pp. 209–22

[Barrow, John] (1664), The Lord’s Arm stretched out

Baxter, Richard (1691), The Certainty of the World of Spirits

Bernard, Richard (1627), A Guide to Grand-jury Men

Blagrave, Joseph (1672), Blagraves Astrological Practice of Physick

Bradwell (1603), ‘Mary Glovers late woeful Case, together with her joyfull Deliverance’, in MacDonald, 1991

Brownlow, F. W. (1993), Shakespeare, Harsnett, and the Devils of Denham (Newark)

Bruce, John and Perowne, Thomas (1853), Correspondence of Matthew Parker (Cambridge)

Burr, G. L. (1914), Narratives of the Witchcraft Cases, 1648–1706 (New York)

Casaubon, Meric (1672), A Treatise proving Spirits, Witches, and supernatural Operations

Clark, Stuart(1977), ‘King James’s Daemonologie: Witchcraft and Kingship’, in Sydney Anglo (ed.), The Damned Art, pp. 156–81

Clark, Stuart (1997), Thinking with Demons(Oxford)

Clarke, Samuel (1660), The Lives of two and twenty English Divines

Clark, Stuart (1650), The second Part of the Marrow of ecclesiastical History

Collinson, Patrick (1982), The Religion of Protestants (Oxford)

Cotta, John (1617), A true Discovery of the Empericke

Cotta, John (1616), The Triall of Witch-craft

Cox, John E. (1846), The Works of Thomas Cranmer (Cambridge)

Crouzet, Denis (1997), ‘A Woman and the Devil: Possession and Exorcism in Sixteenth-Century France’, in Michael Wolfe (ed.), Changing Identities in Early Modern France (Durham), pp. 191–215

Cullen, Francis Grant (1698), Sadducismus debellatus

Darrell, John (1599[?]), An Apologie, or Defence of the Possession of William Sommers (Amsterdam[?])

Darrell, John (1599), A briefe Apologie proving the Possession of William Sommers (n.p.)

Darrell, John (1600c), A Detection of that sinnful, shamful, lying, and ridiculous Discours of Samuel Harshnet (England (?)

Darrell, John (1600a), A true Narration of the strange and Grevous Vexation by the Devil, of 7. Persons in Lancashire (England [?])

Darrell, John (1600b), The Doctrine of the Possession and Dispossession of Demoniakes (England [?])

Deacon, John (1601), A summarie Answer

Deacon, John and Walker, John (1601), Dialogicall Discourses of Spirits and Divels

DeWindt, Anne Reiber (1995), ‘Witchcraft and conflicting Visions of the ideal Village Community’, in Journal of British Studies 34, 427–63CrossRefGoogle Scholar

Digby, Kenelm (1669), Of the sympathetic Powder

Dolan, Frances (1994), Dangerous Familiars (Ithaca)

Drage, William (1665), Daimonomageia

Estes, Leland L. (1983), ‘Reginald Scot and his Discoverie of Witchcraft: Religion and Science in the Opposition to the European Witch Craze’, in Church History 25, 444–56CrossRefGoogle Scholar

Ewen, C. L’Estrange (1933), Witchcraft and Demonianism

Ewen, C. L’Estrange (1938), Witchcraft in the Star Chamber

Faulkner, Thomas C. et al. (1989), Robert Burton: The Anatomy of Melancholy (Oxford)

Ferber, Sarah (1995), ‘The Demonic Possession of Marthe Brossier, France, 1598–1600’, in Charles Zika (ed.), No Gods except me: Orthodoxy and Religious Practice in Europe 1200–1600 (Melbourne), pp. 59–83

Ferber (2003), ‘Possession Sanctified: The Case of Maria des Vallees’, in JŌrgen Beyer, Albrecht Burkhardt, Fred A. van Lieberg and Marc Wingens (eds.), Confessional Sanctity (c. 1550–c. 1800) (Mainz)

Fisher, John (1564), The Copy of a Letter describing the wonderful Worke of God

Gee, John (1624), The Foot out of the Snare

Grange, William (1882), Daemonologia (Harrogate)

Greenblatt, Stephen (1985), ‘Exorcism into Art’, in Representations 12, 15–23CrossRefGoogle Scholar

Greenblatt, Stephen (1985–6), ‘Loudun and London’, in Critical Inquiry 12, 326–46CrossRefGoogle Scholar

Greenblatt, Stephen (1988), Shakespearean Negotiations (Berkeley)

Hall, David (1991), Witch-Hunting in Seventeenth-Century New England (Boston)

Halliwell, James O. (1848), Letters of the Kings of England

Halliwell, James O. (1842), The Private Diary of John Dee

Harley, David (1996), ‘Explaining Salem: Calvinist Psychology and the Diagnosis of Possession’, in The American Historical Review 101, 307–30CrossRefGoogle Scholar

Harsnett, Samuel (1603), A Declaration of Egregious Popish Impostures, in Brownlow, 1993

Harsnett, Samuel (1599), A Discovery of the fraudulent Practices of John Darrel

Hart, John (1654), The Firebrand taken out of the Fire

Hartwell, Abraham (transl.) (1599), A true Discourse upon the Matter of Martha Brossier of Romorantin

Heer, Henri de (1658), The most true and wonderful Narration of two Women bewitched in Yorkshire (n.p.)

Hinde, William (1645), A faithfull Remonstrance of the holy Life and happy Death of John Bruen

Hobby, Elaine (1988), Virtue of Necessity

Hunter, Richard, and MacAlpine, Ida (1963), Three Hundred Years of Psychiatry, 1535–1860

James, King of England (1597), Daemonologie (Edinburgh)

Jollie, Thomas (1697), The Surey Demoniack

Jollie, Thomas (1698), A Vindication of the Surey Demoniack

Jorden, Edward (1603), ‘A briefe Discourse of a Disease called the Suffocation of the Mother’, in MacDonald, 1991

Kamensky, Jane (1997), Governing the Tongue (New York)

Karlsen, Carol (1989), The Devil in the Shape of a Woman (New York)

Kittredge, George L. (1956), Witchcraft in Old and New England (New York)

Kocher, Paul H. (1950), ‘The Idea of God in Elizabethan Medicine’, in Journal of the History of Ideas 51, 3–29CrossRefGoogle Scholar

Law, T. G. (1894), ‘Devil-Hunting in Elizabethan England’, in Nineteenth Century 35, 397–411Google Scholar

Lemnius, Levinus (1658), The secret Miracles of Nature

MacDonald, Michael (1981), Mystical Bedlam (Cambridge)

MacDonald, Michael (ed.) (1991), Witchcraft and Hysteria in Elizabethan London

Mason, James (1612), The Anatomie of Sorcerie

Mather, Cotton (1914a), ‘A Brand Pluck’d out of the Burning’, in Burr (1914), pp. 253–88

Mather, Cotton (1914b), ‘Memorable Providences relating to Witchcrafts and Possessions’, in Burr (1914), pp. 89–114

More, George (1600), A true Discourse concerning the certain Possession and Dispossession of 7 persons in one Family in Lancashire

Notestein, Wallace (1965), A History of Witchcraft in England from 1558–1718 (New York)

Oldham, James C. (1985), ‘On pleading the Belly: A History of the Jury of Matrons’, in Criminal Justice History 6, 1–64Google Scholar

Otto, Rudolf (1958), The Idea of the Holy (Oxford)

Petto, Samuel (1693), A faithful Narrative of the wonderful and extraordinary Fits

Philip, J. (1581), The wonderfull Worke of God shewed upon a Chylde (London)

Purkiss, Diane (1998), ‘Invasions: Prophecy and Bewitchment in the case of Margaret Muschamp’, in Tulsa Studies in Women’s Literature 17, 235–53CrossRefGoogle Scholar

Reynolds, John (1669), A Discourse upon prodigious Abstinence

Rickert, Corinne Holt (1962), The Case of John Darrell (Gainesville, Florida)

Robbins, Rossell Hope (1959), The Encyclopedia of Witchcraft and Demonology (New York)

Roberts, Alexander (1616), A Treatise of Witchcraft

Rosen, Barbara (1969), Witchcraft

Schmidt, Leigh Eric (1998), ‘From Demon Possession to Magic Show: Ventriloquism, Religion, and the Enlightenment’, in Church History 67, 274–304CrossRefGoogle Scholar

Scot, Reginald (1584), The Discoverie of Witchcraft

Scot, Reginald (1972), The Discoverie of Witchcraft

Sharpe, James A. (1995), ‘Disruption in the Well-Ordered Household: Age, Authority, and Possessed Young People’, in Paul Griffiths et al. (eds.), The Experience of Authority in Early Modern England, pp. 187–212

Sharpe, James (1999), The Bewitching of Anne Gunter

Sinclair, George (1685), Satan’s Invisible World discovered (Edinburgh)

Solomon, Andrew (2001), The Noonday Demon

Stearne, John (1648), A Confirmation and Discovery of Witchcraft

Swan, John (1603), A true and breife Report, of Mary Glovers Vexation

Taylor, Zachary (1698), Popery, Superstition, Ignorance, and Knavery

Taylor, Zachary (1696), The Devil turn’d Casuist

Taylor, Zachary (1697), The Surey Imposter

Thomas, Keith (1989), ‘Children in early modern Europe’, in Julia Briggs and Gillian Avery (eds.), Children and their Books (Oxford), pp. 45–77

Thomas, Keith (1984), Man and the Natural World (Harmondsworth)

Thomas, Keith (1973), Religion and the Decline of Magic (Harmondsworth)

Thwaites, Edward (1576), A marvellous Work of late done

Townsend, George (1965), The Acts and Monuments of John Foxe (New York)

Veith, Ilza (1965), Hysteria (Chicago)

Vox, Valentine (1993), The History and Art of Ventriloquism (North Hollywood)

Walker, Daniel P. (1981), Unclean Spirits: Possession and Exorcism in France and England in the Late Sixteenth and Early Seventeenth Centuries

Whatmore, (1943), ‘The Sermon against the Holy Maid of Kent,’ in English Historical Review 58, pp. 463–75CrossRefGoogle Scholar

Willis, Thomas (1685), The London Practice of Physick

Wolpert, Lewis (1999), Malignant Sadness

Woolley, Benjamin (2001), The Queen’s Conjuror: The Science and Magic of Dr Dee

Almond, Philip C. (1991), ‘The Journey of the Soul in Seventeenth-Century English Platonism,’ History of European Ideas 13, 775–91CrossRefGoogle Scholar

Anon. (1573), A Booke Declaringe the Fearfull Vexasion of one Alexander Nyndge

Anon. (1598), A breife Narration of the Possession, Dispossession, and, Repossession of William Sommers

Anon. (1693), A Collection of modern Relations of Matters of Fact concerning Witches & Witchcraft

Anon. (1647), A strange and true Relation of a young Woman possest with the Devill by name Joyce Dovey

Anon. (1686), A true Account of a strange and wonderful Relation of one John Tonken

Anon. (1615), A true and fearefull Vexation of one Alexander Nyndge

Anon. (1664), A true Relation of the wonderful Deliverance of Hannah Crump

Anon. (1641), Most fearefull and strange Newes from the Bishoppricke of Durham

Anon. (1622), The Boy of Bilson

Anon. (1574), The Disclosing of a late counterfeyted Possession by the Devyl in two Maydens within the Citie of London

Anon. (1593), The most strange and admirable Discoverie of the three Witches of Warboys

Anon. (1597), The most wonderful and true Storie, of a certaine Witch named Alse Gooderidge

Anon. (1698), The Second Part of the Boy of Bilson

Anon. (1650), Wonderfull Newes from the North

Anglo, Sydney (1973), ‘Melancholia and Witchcraft: the Debate between Wier, Bodin, and Scot’, Folie et Déraison à la Renaissance (Brussels), pp. 209–22

[Barrow, John] (1664), The Lord’s Arm stretched out

Baxter, Richard (1691), The Certainty of the World of Spirits

Bernard, Richard (1627), A Guide to Grand-jury Men

Blagrave, Joseph (1672), Blagraves Astrological Practice of Physick

Bradwell (1603), ‘Mary Glovers late woeful Case, together with her joyfull Deliverance’, in MacDonald, 1991

Brownlow, F. W. (1993), Shakespeare, Harsnett, and the Devils of Denham (Newark)

Bruce, John and Perowne, Thomas (1853), Correspondence of Matthew Parker (Cambridge)

Burr, G. L. (1914), Narratives of the Witchcraft Cases, 1648–1706 (New York)

Casaubon, Meric (1672), A Treatise proving Spirits, Witches, and supernatural Operations

Clark, Stuart(1977), ‘King James’s Daemonologie: Witchcraft and Kingship’, in Sydney Anglo (ed.), The Damned Art, pp. 156–81

Clark, Stuart (1997), Thinking with Demons(Oxford)

Clarke, Samuel (1660), The Lives of two and twenty English Divines

Clark, Stuart (1650), The second Part of the Marrow of ecclesiastical History

Collinson, Patrick (1982), The Religion of Protestants (Oxford)

Cotta, John (1617), A true Discovery of the Empericke

Cotta, John (1616), The Triall of Witch-craft

Cox, John E. (1846), The Works of Thomas Cranmer (Cambridge)

Crouzet, Denis (1997), ‘A Woman and the Devil: Possession and Exorcism in Sixteenth-Century France’, in Michael Wolfe (ed.), Changing Identities in Early Modern France (Durham), pp. 191–215

Cullen, Francis Grant (1698), Sadducismus debellatus

Darrell, John (1599[?]), An Apologie, or Defence of the Possession of William Sommers (Amsterdam[?])

Darrell, John (1599), A briefe Apologie proving the Possession of William Sommers (n.p.)

Darrell, John (1600c), A Detection of that sinnful, shamful, lying, and ridiculous Discours of Samuel Harshnet (England (?)

Darrell, John (1600a), A true Narration of the strange and Grevous Vexation by the Devil, of 7. Persons in Lancashire (England [?])

Darrell, John (1600b), The Doctrine of the Possession and Dispossession of Demoniakes (England [?])

Deacon, John (1601), A summarie Answer

Deacon, John and Walker, John (1601), Dialogicall Discourses of Spirits and Divels

DeWindt, Anne Reiber (1995), ‘Witchcraft and conflicting Visions of the ideal Village Community’, in Journal of British Studies 34, 427–63CrossRefGoogle Scholar

Digby, Kenelm (1669), Of the sympathetic Powder

Dolan, Frances (1994), Dangerous Familiars (Ithaca)

Drage, William (1665), Daimonomageia

Estes, Leland L. (1983), ‘Reginald Scot and his Discoverie of Witchcraft: Religion and Science in the Opposition to the European Witch Craze’, in Church History 25, 444–56CrossRefGoogle Scholar

Ewen, C. L’Estrange (1933), Witchcraft and Demonianism

Ewen, C. L’Estrange (1938), Witchcraft in the Star Chamber

Faulkner, Thomas C. et al. (1989), Robert Burton: The Anatomy of Melancholy (Oxford)

Ferber, Sarah (1995), ‘The Demonic Possession of Marthe Brossier, France, 1598–1600’, in Charles Zika (ed.), No Gods except me: Orthodoxy and Religious Practice in Europe 1200–1600 (Melbourne), pp. 59–83

Ferber (2003), ‘Possession Sanctified: The Case of Maria des Vallees’, in JŌrgen Beyer, Albrecht Burkhardt, Fred A. van Lieberg and Marc Wingens (eds.), Confessional Sanctity (c. 1550–c. 1800) (Mainz)

Fisher, John (1564), The Copy of a Letter describing the wonderful Worke of God

Gee, John (1624), The Foot out of the Snare

Grange, William (1882), Daemonologia (Harrogate)

Greenblatt, Stephen (1985), ‘Exorcism into Art’, in Representations 12, 15–23CrossRefGoogle Scholar

Greenblatt, Stephen (1985–6), ‘Loudun and London’, in Critical Inquiry 12, 326–46CrossRefGoogle Scholar

Greenblatt, Stephen (1988), Shakespearean Negotiations (Berkeley)

Hall, David (1991), Witch-Hunting in Seventeenth-Century New England (Boston)

Halliwell, James O. (1848), Letters of the Kings of England

Halliwell, James O. (1842), The Private Diary of John Dee

Harley, David (1996), ‘Explaining Salem: Calvinist Psychology and the Diagnosis of Possession’, in The American Historical Review 101, 307–30CrossRefGoogle Scholar

Harsnett, Samuel (1603), A Declaration of Egregious Popish Impostures, in Brownlow, 1993

Harsnett, Samuel (1599), A Discovery of the fraudulent Practices of John Darrel

Hart, John (1654), The Firebrand taken out of the Fire

Hartwell, Abraham (transl.) (1599), A true Discourse upon the Matter of Martha Brossier of Romorantin

Heer, Henri de (1658), The most true and wonderful Narration of two Women bewitched in Yorkshire (n.p.)

Hinde, William (1645), A faithfull Remonstrance of the holy Life and happy Death of John Bruen

Hobby, Elaine (1988), Virtue of Necessity

Hunter, Richard, and MacAlpine, Ida (1963), Three Hundred Years of Psychiatry, 1535–1860

James, King of England (1597), Daemonologie (Edinburgh)

Jollie, Thomas (1697), The Surey Demoniack

Jollie, Thomas (1698), A Vindication of the Surey Demoniack

Jorden, Edward (1603), ‘A briefe Discourse of a Disease called the Suffocation of the Mother’, in MacDonald, 1991

Kamensky, Jane (1997), Governing the Tongue (New York)

Karlsen, Carol (1989), The Devil in the Shape of a Woman (New York)

Kittredge, George L. (1956), Witchcraft in Old and New England (New York)

Kocher, Paul H. (1950), ‘The Idea of God in Elizabethan Medicine’, in Journal of the History of Ideas 51, 3–29CrossRefGoogle Scholar

Law, T. G. (1894), ‘Devil-Hunting in Elizabethan England’, in Nineteenth Century 35, 397–411Google Scholar

Lemnius, Levinus (1658), The secret Miracles of Nature

MacDonald, Michael (1981), Mystical Bedlam (Cambridge)

MacDonald, Michael (ed.) (1991), Witchcraft and Hysteria in Elizabethan London

Mason, James (1612), The Anatomie of Sorcerie

Mather, Cotton (1914a), ‘A Brand Pluck’d out of the Burning’, in Burr (1914), pp. 253–88

Mather, Cotton (1914b), ‘Memorable Providences relating to Witchcrafts and Possessions’, in Burr (1914), pp. 89–114

More, George (1600), A true Discourse concerning the certain Possession and Dispossession of 7 persons in one Family in Lancashire

Notestein, Wallace (1965), A History of Witchcraft in England from 1558–1718 (New York)

Oldham, James C. (1985), ‘On pleading the Belly: A History of the Jury of Matrons’, in Criminal Justice History 6, 1–64Google Scholar

Otto, Rudolf (1958), The Idea of the Holy (Oxford)

Petto, Samuel (1693), A faithful Narrative of the wonderful and extraordinary Fits

Philip, J. (1581), The wonderfull Worke of God shewed upon a Chylde (London)

Purkiss, Diane (1998), ‘Invasions: Prophecy and Bewitchment in the case of Margaret Muschamp’, in Tulsa Studies in Women’s Literature 17, 235–53CrossRefGoogle Scholar

Reynolds, John (1669), A Discourse upon prodigious Abstinence

Rickert, Corinne Holt (1962), The Case of John Darrell (Gainesville, Florida)

Robbins, Rossell Hope (1959), The Encyclopedia of Witchcraft and Demonology (New York)

Roberts, Alexander (1616), A Treatise of Witchcraft

Rosen, Barbara (1969), Witchcraft

Schmidt, Leigh Eric (1998), ‘From Demon Possession to Magic Show: Ventriloquism, Religion, and the Enlightenment’, in Church History 67, 274–304CrossRefGoogle Scholar

Scot, Reginald (1584), The Discoverie of Witchcraft

Scot, Reginald (1972), The Discoverie of Witchcraft

Sharpe, James A. (1995), ‘Disruption in the Well-Ordered Household: Age, Authority, and Possessed Young People’, in Paul Griffiths et al. (eds.), The Experience of Authority in Early Modern England, pp. 187–212

Sharpe, James (1999), The Bewitching of Anne Gunter

Sinclair, George (1685), Satan’s Invisible World discovered (Edinburgh)

Solomon, Andrew (2001), The Noonday Demon

Stearne, John (1648), A Confirmation and Discovery of Witchcraft

Swan, John (1603), A true and breife Report, of Mary Glovers Vexation

Taylor, Zachary (1698), Popery, Superstition, Ignorance, and Knavery

Taylor, Zachary (1696), The Devil turn’d Casuist

Taylor, Zachary (1697), The Surey Imposter

Thomas, Keith (1989), ‘Children in early modern Europe’, in Julia Briggs and Gillian Avery (eds.), Children and their Books (Oxford), pp. 45–77

Thomas, Keith (1984), Man and the Natural World (Harmondsworth)

Thomas, Keith (1973), Religion and the Decline of Magic (Harmondsworth)

Thwaites, Edward (1576), A marvellous Work of late done

Townsend, George (1965), The Acts and Monuments of John Foxe (New York)

Veith, Ilza (1965), Hysteria (Chicago)

Vox, Valentine (1993), The History and Art of Ventriloquism (North Hollywood)

Walker, Daniel P. (1981), Unclean Spirits: Possession and Exorcism in France and England in the Late Sixteenth and Early Seventeenth Centuries

Whatmore, (1943), ‘The Sermon against the Holy Maid of Kent,’ in English Historical Review 58, pp. 463–75CrossRefGoogle Scholar

Willis, Thomas (1685), The London Practice of Physick

Wolpert, Lewis (1999), Malignant Sadness

Woolley, Benjamin (2001), The Queen’s Conjuror: The Science and Magic of Dr Dee