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Fallen Angels and the History of Judaism and Christianity
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  • Cited by 12
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    This book has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Lunn-Rockliffe, Sophie 2018. A Companion to Religion in Late Antiquity. p. 493.

    Reed, Annette Yoshiko 2017. Categorization, Collection, and the Construction of Continuity: 1 Enoch and 3 Enoch in and beyond “Apocalypticism” and “Mysticism”1. Method & Theory in the Study of Religion, Vol. 29, Issue. 3, p. 268.

    Ronis, Sara 2015. Intermediary Beings in Late Antique Judaism: A History of Scholarship. Currents in Biblical Research, Vol. 14, Issue. 1, p. 94.

    Reed, Annette Yoshiko 2014. From Sacrifice to the Slaughterhouse. Method & Theory in the Study of Religion, Vol. 26, Issue. 2, p. 111.

    Addison, Nicholas 2012. ‘Fallen Angel’: making a space for queer identities in schools. International Journal of Inclusive Education, Vol. 16, Issue. 5-6, p. 535.

    Bauks, Michaela 2012. Sacred Trees in the Garden of Eden and Their Ancient Near Eastern Precursors. Journal of Ancient Judaism, Vol. 3, Issue. 3, p. 267.

    2011. Creation, Nature and Hope in 4 Ezra. p. 173.

    Lied, Liv Ingeborg 2011. Recent Scholarship on 2 Baruch: 2000—2009. Currents in Research, Vol. 9, Issue. 2, p. 238.

    Hobson, Suzanne 2011. Angels of Modernism. p. 1.

    Brown, Derek R. 2011. The Devil in the Details: A Survey of Research on Satan in Biblical Studies. Currents in Research, Vol. 9, Issue. 2, p. 200.

    Pregill, Michael E. 2007. The Hebrew Bible and the Quran: The Problem of the Jewish ‘Influence’ on Islam. Religion Compass, Vol. 1, Issue. 6, p. 643.

    Yoshiko Reed, Annette 2007. Was there science in ancient Judaism? Historical and cross-cultural reflections on "religion" and "science". Studies in Religion/Sciences Religieuses, Vol. 36, Issue. 3-4, p. 461.

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Book description

This book considers the early history of Jewish-Christian relations focussing on traditions about the fallen angels. In the Book of the Watchers, an Enochic apocalypse from the third century BCE, the 'sons of God' of Gen 6:1–4 are accused of corrupting humankind through their teachings of metalworking, cosmetology, magic, and divination. By tracing the transformations of this motif in Second Temple, Rabbinic, and early medieval Judaism and early, late antique, and Byzantine Christianity, this book sheds light on the history of interpretation of Genesis, the changing status of Enochic literature, and the place of parabiblical texts and traditions in the interchange between Jews and Christians in Late Antiquity and the early Middle Ages. In the process, it explores issues such as the role of text-selection in the delineation of community boundaries and the development of early Jewish and Christian ideas about the origins of evil on the earth.

Reviews

‘This is a book that will intrigue the interest of scholars working in biblical studies, Second Temple Judaism, rabbinic Judaism, Judaism in the early medieval period, Dead Sea Scrolls, and the history of Christianity (until the medieval period) … It is a must publication.’

Loren Stuckenbruck - University of Durham

‘Reed has written a superb piece of scholarship. In my experience it is rare for someone to be able to examine such a diversity of texts with such impressive skill and insight. … It is really an excellent, impressive contribution.’

James C. VanderKam - The University of Notre Dame

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