Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-21T03:38:10.219Z Has data issue: false hasContentIssue false

11 - Transforming Artemis: from the Goddess of the Outdoors to City Goddess

from PART II - INDIVIDUAL DIVINITIES AND HEROES

Published online by Cambridge University Press:  05 August 2013

Ivana Petrovic
Affiliation:
Durham University
Ruth N. Bremmer
Affiliation:
University of Groningen
Andrew Erskine
Affiliation:
University of Edinburgh
Get access

Summary

One of the most celebrated works of art in antiquity, famous for its artistic qualities, the impression it left on its observer and its technical excellence, was Pheidias' enthroned Zeus made for the sanctuary at Olympia. It is interesting that this particular statue was, according to the tradition, approved by two authorities: Zeus himself and Homer.

According to widespread tradition, Pheidias' representation of Zeus was inspired by the following verses from the Iliad (1. 528–30): ‘As he spoke, the son of Kronos bowed his dark brows, and the ambrosial locks swayed on his immortal head, till vast Olympos reeled.’ The statue, made according to the Homeric description of the god, pleased the deity too. Pausanias relates a tradition according to which Pheidias prayed to the god ‘to show by a sign whether the work was to his liking. Immediately, runs the legend, a thunderbolt fell on that part of the floor where down to the present day the bronze jar stood to cover the place’ (5.11.9).

This story not only emphasizes the status and great artistry of Pheidias' Zeus, but is also an important testimony of the role the Homeric epics played in the shaping of the Greek concept of divine. Herodotus (2.53.2) famously stated that it was Homer and Hesiod who taught the Greeks the ancestry of the gods, gave the gods their epithets, distributed their honours and areas of expertise, and described their outward forms.

Type
Chapter
Information
The Gods of Ancient Greece
Identities and Transformations
, pp. 209 - 227
Publisher: Edinburgh University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×