Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Part I NEW PARADIGMS AND SOCIAL THEORY PERSPECTIVES
- Chapter One Habermas's New Paradigm of Critical Theory
- Chapter Two Giddens's Theory of Structuration – an Ontology of the Social
- Part II INSTITUTIONALIZING MODERNITY: DEVELOPMENT AND DISCONTINUITY
- Part III THE POLITICAL AND SOCIAL CONSTELLATION OF CONTEMPORARY MODERNITY
- Conclusion
- Bibliography
- Index
Chapter Two - Giddens's Theory of Structuration – an Ontology of the Social
from Part I - NEW PARADIGMS AND SOCIAL THEORY PERSPECTIVES
Published online by Cambridge University Press: 10 January 2018
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Part I NEW PARADIGMS AND SOCIAL THEORY PERSPECTIVES
- Chapter One Habermas's New Paradigm of Critical Theory
- Chapter Two Giddens's Theory of Structuration – an Ontology of the Social
- Part II INSTITUTIONALIZING MODERNITY: DEVELOPMENT AND DISCONTINUITY
- Part III THE POLITICAL AND SOCIAL CONSTELLATION OF CONTEMPORARY MODERNITY
- Conclusion
- Bibliography
- Index
Summary
The Contrasting Suppositions of Giddens's Theory of Structuration
Human history is created by intentional activities but is not an intended project; it persistently eludes efforts to bring it under conscious direction. However, such attempts are continually made by human beings, who operate under the threat and the promise of the circumstance that they are the only creatures who make their ‘history’ in cognisance of that fact. (Giddens 1984, 270)
Giddens's programme of a theory of structuration aims to develop an original perspective that constructively reformulates some of the central assumptions of social theory. This project results in a series of innovative propositions and it has elucidated the basic social theory problem of the relationship between structure and action. Giddens's starting point is, then, the problem of the sociological dichotomies that Habermas tackles in the guise of distinguishing between lifeworld and system. The inherent problems of Habermas's attempt to simultaneously distinguish and connect these two categories give some indication of the difficulty of the problem Giddens confronted and underlines why his theory of structuration warrants serious consideration. Held and Thompson (1989) distinguish between the strand of Giddens's writings concerned with the provision of a substantive account of modern societies from those whose focus is the resolution of more general problems of social theory. Yet, the interlacing of these strands is probably the location of some of Giddens's core insights. One of the major intentions of the theory of structuration is to pare back sociological concepts to their elementary meaning. At the same time, this intention coincides with Giddens's aspiration of introducing, as Tucker observes, ‘a conceptual vocabulary which can illuminate contemporary social changes in late modernity’ (Tucker 1998, 3).
The theory of structuration has been pursued through the synthesis of a multitude of perspectives, which has certain parallels with Habermas's theory. In Habermas's case, the epistemic requirements of theoretical synthesis have been the subject of more systematic reflection and justification (Habermas 1984a). Like Habermas's theory, Giddens's work has been criticized as eclectic, however, he argues that such a critical perception ignores the systematic intent of his distillation of significant insights from different approaches and the structuration theory reformulation of them (see Hirst 1982; Therborn 1971).
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- Information
- Habermas and Giddens on Praxis and ModernityA Constructive Comparison, pp. 63 - 100Publisher: Anthem PressPrint publication year: 2017