Hegelianism

Although the ideology of cultural renovation formulated by the Romantic generation at the turn of the century articulated a vision of the identity of the ideal and real, nature and mind, being and becoming, the absolute and the concrete determinations of nature and history, it could still be described as “abstract” or “ideal” in relation to the prevailing historical actuality of social and cultural fragmentation. This chapter focuses on the evolving relationship of the Romantic vision of absolute identity to the historical changes that occurred in Germany under the impact of Napoleonic conquest and occupation, the wars of liberation, and the consolidation of a post-Napoleonic order (the “Restoration”) after 1815. As individual members of the Romantic generation tried to connect their vision of eschatological fulfillment to the changing historical actuality after 1800, that vision itself underwent a process of revision and differentiation. In terms of the theme of this study the developments that culminated in the opposing cultural stances of Hegel and the Historical School during the 1820s are of particular significance. For purposes of historical perspective, however, these positions should be viewed within the broader spectrum of the various responses of the Romantic generation to historical developments after 1800.

Two general distinctions may help to clarify the differentiation in patterns of response.