Published online by Cambridge University Press: 05 November 2009
Time is in flight; those who are clever have known this for a long time. Monstrous things have happened: the world has suffered great transformations silently and noisily, in the quiet pace of the day and in the storms and eruptions of revolution; monstrosities will occur, greater things will be transformed.
What would be most original … would be … a freely ranging judgment on our modern societies and forecast of their probable future … I must find somewhere a solid and continuous basis for my ideas, which I can only find in writing history … But the difficulties are immense. The one which troubles my mind the most arises from [the problem] of blending history properly so called with the philosophy of history [la philosophic historique].
Recurrent themes in Tocqueville's major works
The traditions of philosophy of history – for it is clear that Tocqueville's inversion of the words (“la philosophic historique”) was not intended to challenge their proper ordering – or the equally familiar legitimate subjects of inquiry for a histoire raisonnée or speculative history, had taken root in the eighteenth century, which had borrowed much from the seventeenth century's incipient interest in the travel literature and ethnographic studies of non-European cultures. But until the eighteenth century, history remained a series of stories, not related to other kinds of stories (of nature, the earth, space), or with humanist philology and the study, mainly by magistrates and lawyers, of laws and institutions.
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