Skip to main content
Language and Learning

Book description

The philosophers and scholars of the Hellenistic world laid the foundations upon which the Western tradition based analytical grammar, linguistics, philosophy of language, and other disciplines probing the nature and origin of human communication. Building on the pioneering work of Plato and Aristotle, these thinkers developed a wide range of theories about the nature and origin of language which reflected broader philosophical commitments. In this collection of nine essays, a team of distinguished scholars examines the philosophies of language developed by, among others, Plato, Aristotle, Epicurus, the Stoics, and Lucretius. They probe the early thinkers' philosophical adequacy and their impact on later theorists. With discussions ranging from the Stoics on the origin of language to the theories of language in the twelfth and thirteenth centuries, the collection will be of interest to students of philosophy and of language in the classical period and beyond.


Refine List
Actions for selected content:
Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Send to Kindle
  • Send to Dropbox
  • Send to Google Drive
  • Send content to

    To send content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to .

    To send content items to your Kindle, first ensure is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle.

    Note you can select to send to either the or variations. ‘’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

    Find out more about the Kindle Personal Document Service.

    Please be advised that item(s) you selected are not available.
    You are about to send

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Ackrill, J. (1963) Aristotle's Categories and De Interpretatione. Oxford
Adrados, F. Rodríguez (1999) History of the Graeco-Latin Fable: Introduction and From the Origins to the Hellenistic Age. Vol. i. tr. by L. A. Ray; rev. and upd. by the author and G.-J. van Dijk. Mnemosyne Suppl. 201. Leiden–Boston–Cologne
Algra, K. (1997) ‘Lucretius and the Epicurean other’, in Lucretius and His Intellectual Background, eds. K. A. Algra et al. Amsterdam, etc.: 141–50
Algra, K., J. Barnes, J. Mansfeld, and M. Schofield (eds.) (1999) The Cambridge History of Hellenistic Philosophy. Cambridge
Allen, J. (1998) ‘Epicurean inferences: the evidence of Philodemus’ De Signis', in Method in Ancient Philosophy, ed. J. Gentzler. Oxford: 306–49
Allen, J. (2001) Inference from Signs. Ancient Debates about the Nature of Evidence. Oxford
Annas, J. (1993) ‘Epicurus on agency’, in Passions & Perceptions. Studies in the Hellenistic Philosophy of Mind (Proceedings of the Fifth Symposium Hellenisticum), eds. J. Brunschwig and M. Nussbaum. Cambridge and Paris: 53–71
Apelt, O. (tr.) (1955) Diogenes Laertius: Leben und Meinungen berühmter Philosophen. Berlin (originally published in 1921)
Arrighetti, G. (ed.) (1973) Epicuro: Opere. 2nd ed., Biblioteca di cultura filosofica 41. Turin. 1st ed. 1960
Asmis, E. (1984) Epicurus' Scientific Method. Ithaca–London
Atherton, C. (1988) ‘Hand over fist: the failure of Stoic rhetoric’, CQ 38: 392–427
Asmis, E. (1993) The Stoics on Ambiguity. Cambridge
Asmis, E. (1996) ‘What every grammarian knows?’, CQ 46: 236–90
Asmis, E. (forthcoming) Lucretius on the Origins of Language
Augustine (1975) De dialectica, ed. J. Pinborg. Dordrecht and Boston
Avramides, A. (1989) Meaning and Mind. Cambridge, Mass.–London
Avramides, A. (1997) ‘Intention and convention’, in A Companion to the Philosophy of Language, eds. B. Hale, C. Wright. Oxford: 60–86
Ax, W. (1978) ‘ψóφος, φωѵἤ und διάλεκτος als Grundbegriffe der aristotelischen Theorie’, Glotta 56: 245–71, reprinted in Ax (2000) 19–39
Ax, W. (1991) ‘Sprache als Gegenstand der alexandrinischen und pergamenischen Philologie’, in Sprachtheorien der abendländischen Antike, ed. P. Schmitter. Tübingen: 275–301
Ax, W. (1995) ‘Disputare in utramque partem. Zum literarischen Plan und zur dialektischen Methode Varros in de lingua Latina 8–10’, RhM 138: 146–77
Ax, W. (2000) Lexis und Logos: Studien zur antiken Grammatik und Rhetorik. Stuttgart
Babcock, B. A. (1978) The Reversible World: Symbolic Inversion in Art and Society. Ithaca
Bacon, Roger (1988) Compendium of the Study of Theology, ed. and tr. Th. S. Maloney, Studien und Texte zur Geistesgeschichte des Mittelalters 20. Leiden
Bacon, Roger: De Signis. See Fredborg et al. 1978
Bailey, C. (ed.) (1926) Epicurus: The Extant Remains. Oxford
Bailey, C. (1928) Greek Atomists and Epicurus. Oxford
Bailey, C. (ed.) (1947) T. Lucreti Cari De Rerum Natura Libri Sex (3 vols.). Oxford. Corr. ed. 1963
Barnes, J. (1993) ‘Meaning, saying and thinking’, in Dialektiker und Stoiker. Zur Logik der Stoa und ihrer Vorläufer, eds. K. Döring and T. Ebert. Stuttgart: 47–61
Barnes, J. (1999) ‘Linguistics: meaning’ = ‘Language 1.2’, in Algra et al. (1999) 193–213
Barnes, J. (2003) Porphyry: Introduction, Clarendon Later Ancient Philosophy, Oxford
Barney, R. (2001) Names and Nature in Plato's Cratylus. New York
Barwick, K. (1922) Remmius Palaemon und die römische ars grammatica. Philologus Suppl. 15, 1922
Barwick, K. (1957a) ‘Probleme der stoischen Sprachlehre und Rhetorik’, Abh. der sächsischen Akademie der Wissenschaften zu Leipzig, Phil.-hist. Kl. Band 49 Heft 3. Berlin
Barwick, K. (1957b) ‘Widmung und Entstehungsgeschichte von Varros De Lingua Latina’, Philologus 101: 298–304
Bertoli, E. (1980) Tempora rerum. Modalità del progresso humano in Lucrezio. Verona
Bett, R. (1997) Sextus Empiricus. Against the Ethicists. Oxford
Blank, D. L. (1982) Ancient Grammar and Philosophy. The Syntax of Apollonius Dyscolus. Chico, Calif
Blank, D. L. (1995) ‘Philodemus on the technicity of rhetoric’, in Obbink (1995) 178–88
Blank, D. L. (1998) Sextus Empiricus: Against the Grammarians. Oxford
Blank, D. L. (2000) ‘The organization of grammar in Ancient Greece’, in History of the Language Sciences, eds. S. Auroux et al. Berlin–New York: i 400–17
Bobzien, S. (1996) ‘Stoic syllogistic’, OSAP 14: 133–92
Bobzien, S. (1998) Determinism and Freedom in Stoic Philosophy. Oxford
Bobzien, S. (1999) ‘Logic: Megarics, Stoics’, in Algra et al. (1999) 83–157
Bobzien, S. (2002) ‘Chrysippus and the epistemic theory of vagueness’, Proceedings of the Aristotelian Society vol. 102: 217–38
Boegehold, A. L. (1999) When a Gesture was Expected. A Selection of Examples from Archaic and Classical Greek Literature. Princeton
Boethius Dacus (1969) Modi significandi sive Quaestiones super Priscianum maiorem, eds. J. Pinborg and H. Roos, Corpus Philosophorum Danicorum Medii Aevi iv. Copenhagen
Boethius Dacus (1976a) Quaestiones super librum Topicorum, eds. N. J. Green-Pedersen and J. Pinborg, Corpus Philosophorum Danicorum Medii Aevi vi.1. Copenhagen
Boethius Dacus (1976b) De aeternitate mundi, ed. N. J. Green-Pedersen, Corpus Philosophorum Danicorum Medii Aevi vi.2. Copenhagen
Boethius, Manlius Severinus (1847) In Categorias Aristotelis commentaria, in Patrologia Latina, ed. J.-P. Migne, lxiv: 159a–294c. Paris
Bollack, J., M. Bollack, and H. Wismann (eds.) (1971) La lettre d' Epicure [à Hérodote]. Paris
Bollack, M. (1978) La raison de Lucrèce. Paris
Boot, J. C. G. (1894) Mnemosyne 22, 409–12
Bouffartigue, J. and M. Patillon (eds.) (1977) Porphyre: De l'abstinence I. Paris
Boyancé, P. (1963) Lucrèce et l'Épicurisme. Paris
Boys-Stones, G. R. (2001) Post-Hellenistic Philosophy: A Study in its Development from the Stoics to Origen. Oxford
Brancacci, A. (1990) Oikeios Logos: la filosofia del linguaggio di Antistene. Naples
Brandt, S. (ed.) (1890) L. Caeli Firmiani Lactanti opera omnia. Pars i. Prague etc
Brandt, S. (1891) ‘Lactantius und Lucretius’, Neue Jahrbücher für Philologie und Pädagogik 61 (= Jahrbücher für classische Philologie 37): 225–59
Branham, R. B. (1989) Unruly Eloquence. Lucian and the Comedy of Traditions. Cambridge, Mass.: ch.1, 11–63 (= the Rhetoric of Laughter)
Branham, R. B. (1996) ‘Defacing the currency. Diogenes’ rhetoric and the invention of cynicism', in Branham and Goulet-Cazé (1996) 81–104 (= (1993) Goulet-Cazé and Goulet: 445–73)
Branham, R. B. and Marie-Odile Goulet-Cazé (1996) The Cynics. The Cynic Movement in Antiquity and Its Legacy. Berkeley
Bremmer, J. and H. Roodenburg (1991) A Cultural History of Gesture. From Antiquity to the Present Day. Cambridge
Brennan, T. (1998) ‘The old Stoic theory of emotions’, in The Emotions in Hellenistic Philosophy, eds. J. Sihvola and T. Engberg-Pedersen. Dordrecht: 21–70
Brittain, C. (2001) Philo of Larissa. Oxford
Brittain, C. (2002) ‘Non-rational perception in the Stoics and Augustine’, OSAP 22.1: 253–308
Broggiato, M. (2001) Cratete di Mallo. I frammenti. La Spezia
Broich, U. (1985) ‘Formen der Markierung von Intertextualität’, in Intertextualität. Formen, Funktionen, anglistische Fallstudien, eds. U. Broich and M. Pfister. Tübingen: 31–47
Browning Cole, E. (1992) ‘Theophrastus and Aristotle on animal intelligence’, in Theophrastus. His Psychological, Doxographical, and Scientific Writings, eds. W. W. Fortenbaugh and D. Gutas. New Brunswick–London (Rutgers University Studies in Classical Humanities 5) 45–62
Brunschwig, J. (1994) Papers in Hellenistic Philosophy. Cambridge
Brunschwig, J. (1995) Études sur les philosophies hellénistiques. Paris
Brunschwig, J. and G. E. R. Lloyd (eds.) (1996) Le Savoir Grec. Paris
Buchholz, E. (1884) Die homerischen Realieniii 2. Leipzig
Burnyeat, M. (1977) ‘Wittgenstein and Augustine DE MAGISTRO’, Proceedings of the Aristotelian Society suppl. 61:1–24
Casanova, A. (ed.) (1984) I Frammenti di Diogene d'Oenoande. Studi e testi 6. Florence
Caston, V. (1999) ‘Something and nothing: the Stoics on concepts and universals’, OSAP 17: 145–213
Chandler, C. (1996) ‘References to “Common Parlance” in Philodemus’ Rhetorica Book iii', in Epicureismo Greco e Romano, vol. ii, eds. G. Giannantoni and M. Gigante. Naples: 587–610
Chauve, A. (1993) ‘Le cynisme des cyniques’, in Scepticisme et Exégèse: hommage à Camille Pernot, ed. B. Besnier. Fontenay-aux-Roses: 77–84
Cherniss, H. (1977) Selected Papers. Leiden
Cherniss, H. (1986) Plutarch's Moralia, XIII Part II, Cambridge, Mass
Cherry, C. (1978) On Human Communication. A Review, a Survey and a Criticism, 3rd ed. 1st ed. 1957; 2nd ed. 1966. Cambridge, Mass
Chilton, C. W. (1962) ‘The Epicurean theory of the origin of language. A study of Diogenes of Oenoanda, fragments X and XI (W.)’, AJP 83: 159–67
Chilton, C. W. (ed.) (1967) Diogenes Oenoandensis. Leipzig
Chilton, C. W. (tr.) (1971) Diogenes of Oenoanda. The Fragments. London–New York–Toronto
Cole, T. (1990) Democritus and the Sources of Greek Anthropology, 2nd ed. Atlanta
Conche, M. (ed.) (1987) Épicure: Lettres et maximes, 2nd ed. Paris
Costa, C. D. N. (ed.) (1984) Lucretius. De rerum naturav, with introduction and commentary. Oxford
Csapo, E. and W. J. Slater (1995) The Context of Ancient Drama. Ann Arbor
Dahlmann, J. H. (1928) De philosophorum Graecorum sententiis ad loquellae originem pertinentibus capita duo. Diss. Leipzig
Dahlmann, J. H. (1932) Varro und die hellenistische Sprachtheorie. Berlin–Zürich, reprinted 1964
Dahlmann, J. H. (1940) Varro, De lingua latina, Buch VIII. Berlin, reprinted 1966
Dam, R. J. (1930) De Analogia observationes in Varronem grammaticamque Romanorum. Diss. Amsterdam
Decleva Caizzi, F. (1966) Antisthenis Fragmenta. Milan
Deichgräber, K. (19652) Die Griechische Empirikerschule. Berlin
Lacy, P. (1939) ‘The Epicurean analysis of language’, AJPh 60: 85–92
Deichgräber, K. (1957) ‘Limit and variation in the Epicurean philosophy’, Phoenix 23: 104–12
Deichgräber, K. (1980–1) Galen. On the Doctrines of Hippocrates and Plato, Corpus Medicorum Graecorum v 4, 1.2 (2 vols.). Berlin
De Lacy, E. and P. (eds.) (1941) Philodemus: On Methods of Inference. Philadelphia
De Lacy, E. and P. (1978) Philodemus: On Methods of Inference, rev. ed. La scuola di Epicuro 1. Naples
Marco, V. (1957) ‘La contesa analogia-anomaliai. Sesto Empirico’, Rendiconti dell'Accademia di Archeologia, Lettere e Belle Arti di Napoli 32: 129–48
Dexippus (1888) In Aristotelis Categorias Commentarium, ed. A. Busse, Commentaria in Aristotelem Graeca iv.2. Berlin
Diller, H. (1934) Wanderarzt und Aitiologie. Studien zur hippokratischen Schrift πɜρὶ ἀÉρων ὑδἁτων τóπων. Philologus Supplementband 26, vol. iii. Leipzig
Dodds, E. R. (1973) The Ancient Concept of Progress and Other Essays. Oxford
Döring, K. (1993) ‘ “Spielereien, mit verdecktem Ernst vermischt”. Unterhaltsame Formen literarischer Wissenschaftsvermittlung bei Diogenes von Sinope und den frühen Kynikern’, in Vermittlung und Tradierung von Wissen in der griechischen Kultur, eds. W. Kullmann and J. Althoff. Tübingen: 337–52
Doty, R. (1976) ‘Ennoēmata. Prolēpsis and common notions’, Southwestern Journal of Philosophy 7. 3: 143–8
Downing, F. G. (1993) ‘Cynics and Christians, Oedipus and Thyestes’, JEH 44: 1–10
Dudley, D. R. (1967) History of Cynicism. From Diogenes to the 6th cent. AD. Hildesheim
Dyson, H. (2003) Prolepsis and Common Conception in the Early Stoa. Diss. Emory University
Ebbesen, S. (1981) Commentators and Commentaries on Aristotle's Sophistici Elenchi. A Study of Post-Aristotelian Ancient and Medieval Writings on Fallacies, vols. i–iii = Corpus Latinum Commentariorum in Aristotelem Graecorum vii.1–3. Brill: Leiden. [Part of vol. i reprinted as Ebbesen (1990).]
Ebbesen, S. (1983) ‘The Odyssey of semantics from the Stoa to Buridan’, in Eschbach and Trabant (1983) 67–85, Italian translation in Fedriga and Puggioni (1993) 165–83
Ebbesen, S. (1988) ‘Concrete accidental terms: late thirteenth-century debates about problems relating to such terms as “album”’, in Meaning and Inference in Medieval Philosophy, ed. N. Kretzmann. Dordrecht: 107–74
Ebbesen, S. (1990) ‘Porphyry's legacy to logic: a reconstruction’, in Aristotle Transformed. The Ancient Commentators and their Influence, ed. R. Sorabji. Ithaca: 141–71
Ebbesen, S. (ed.) (1995) Sprachtheorien in Spätantike und Mittelalter, = P. Schmitter (ed.) Geschichte der Sprachtheorieiii, Tübingen
Ebbesen, S. (1998) ‘Medieval theories of language’, in Routledge Encyclopedia of Philosophy. London–New York, v 389–414
Ebbesen, S. (1999) ‘Anonymus D'Orvillensis’ commentary on Aristotle's Categories', Cahiers de l'Institut du Moyen Age Grec et Latin. Copenhagen. 70: 229–423
Ebbesen, S. (2000) ‘Boethius of Dacia: Science is a serious game’, Theoria 66: 145–58
Ebbesen, S. (2002) Den danske filosofis historie i middelalderen, ca. 1170–1536. Copenhagen
Ebbesen, S. (2004) ‘Where were the Stoics in the Middle Ages?’, in Stoicism: Traditions and Transformations, eds. J. Zupko and S. Strange. Cambridge: 108–31
Ebbesen, S., K. M. Fredborg, and L. O. Nielsen (eds.) (1983) ‘Compendium logicae Porretanum ex codice Oxoniensi Collegii Corporis Christi 250: A manual of Porretan doctrine by a pupil of Gilbert's’, Cahiers de l'Institut du Moyen Age Grec et Latin. Copenhagen. 46: iii–xviii + 1–113
Ebbesen, S. and R. L. Friedmann (eds.) (1999) Medieval Analyses in Language and Cognition. Acts of the Symposium ‘The Copenhagen School of Medieval Philosophy, January 10–13, 1996’, Det Kongelige Danske Videnskabernes Selskab, Historisk-filosofiske Meddelelser lxxvii. Copenhagen
Eberhardus Bethuniensis (1887) Graecismus, ed. J. Wrobel. Bratislava, reprinted Hildesheim 1987
Edelstein, L. and I. Kidd (eds.) (1972) Posidonius: Vol. 1, The Fragments, Cambridge
Egli, U. (1979) ‘The Stoic concept of anaphora’, in Semantics from Different Points of View, eds. R. Bäuerle, U. Egli, and A. von Stechow. Berlin: 266–83
Ekman, P. and Friesen, W. V. (1969) ‘The repertoire of nonverbal behavior: categories, origins, usage and coding’, Semiotica 1: 49–98
Erler, M. (1994) ‘1.Epikur’, in Grundriss der Geschichte der Philosophie. Die Philosophie der Antike: iv: Die hellenistische Philosophie, ed. H. Flashar. Basle: 29–202
Ernout, A. (ed.) (1955) Lucrèce. De la nature. Texte établi et traduit (2 vols.), 9th ed. 1st ed. 1920. Paris
Ernout, A. and L. Robin (eds.) (1962) (cited as Robin (1962)) Lucrèce. De Rerum Natura. Commentaire exégétique et critique, 2nd ed. 1st ed. 1925–8 (3 vols.). Paris
Eschbach, A. and J. Trabant (eds.) (1983) History of Semiotics, Foundations of Semiotics vii. Amsterdam: 67–85
Everson, S. (ed.) (1994) Language: Cambridge Companions to Ancient Thought 3. Cambridge
Fedriga, R. and S. Puggioni (eds.) (1993) Logica e linguaggio nel medioevo. Milano
Fehling, D. (1956–7) ‘Varro und die grammatische Lehre von der Analogie und der Flexion’, Glotta 35: 214–70; 36: 48–100
Fehling, D. (1965) ‘Zwei Untersuchungen zur griechischen Sprachphilosophie’, RhM 108: 212–29
Fortenbaugh, W. W. (1984) Quellen zur Ethik Theophrasts. Studien zur antiken Philosophie 12. Amsterdam
Fredborg, K. M., Nielsen, L. O., and Pinborg, J. (1978) ‘An unedited part of Roger Bacon's ‘Opus Maius’: ‘De Signis’, Traditio 34: 75–136
Frede, M. (1974) Die stoische Logik, Göttingen
Frede, M. (1977) ‘The origins of traditional grammar’, in Historical and Philosophical Dimensions of Logic. Methodology and Philosophy of Science, eds. R. E. Butts and J. Hintikka. Dordrecht: 51–79, reprinted in Frede (1987) 338–59
Frede, M. (1978) ‘Principles of Stoic grammar’, in The Stoics, ed. J. M. Rist. Berkeley: 27–75, reprinted in Frede (1987) 301–37
Frede, M. (1987) Essays in Ancient Philosophy. Oxford and New York
Frede, M. (1989) ‘Chaeremon der Stoiker’, ANRWiii.36.3. Berlin: 2066–2103
Frede, M. (1990) ‘An empiricist view of knowledge: memorism’, in Cambridge Companions to Ancient Thought 1. Epistemology, ed. S. Everson. Cambridge: 225–50
Frede, M. (1994a) ‘The Stoic notion of a lekton’, in Everson (1994) 109–28
Frede, M. (1994b) ‘The Stoic conception of reason’, in Hellenistic Philosophy vol. ii, ed. K. Boudouris. Athens: 50–63
Frede, M. (1994c) ‘The Stoic notion of a grammatical case’, BICS 39: 13–24
Frede, M. (1999) ‘Stoic epistemology’, in Algra et al. (1999) 295–322
Fredouille, J. C. (1972) ‘Lucrèce et le “double progrès contrastant”’, Pallas 19: 11–27
Friedländer, P. (1941) ‘Pattern of sound and atomistic theory in Lucretius’, AJP 62: 13–24; repr. in his Studien zur antiken Literatur und Kunst (Berlin 1969): 337–53
Friedländer, P. (1964) Platoni, 3rd ed. Berlin
Funaioli, G. (1907) Grammaticae Romanae fragmenta. Leipzig
Garbo, G. (1936) ‘Società e stato nella concezione di Epicuro’, Atene e Roma ser. 3.4: 243 ff
Gardiner, A. H. (1932) The Theory of Speech and Language. Oxford
Gates Jr., H. L. (1988) The Signifying Monkey: A Theory of Afro-American Literary Criticism. New York
Geertz, C. (1973) The Interpretation of Cultures. Selected Essays. New York
Giannantoni, G. (1990) Socratis et Socraticorum Reliquiae, vol. iv. Elenchos 18, Naples: 413–41
Giannantoni, G. and M. Gigante (eds.) (1996) Atti del Congresso Internazionale ‘l’ Epicureismo greco e romano. Naples
Giussani, C. (ed.) (1892–1) T. Lucreti Cari Libri sex, revisione del testo, commento e studi introduttivi. Torino
Glidden, D. (1994) ‘Parrots, Pyrrhonists, and native speakers’, in Everson (1994) 129–48
Goetz, G. and G. Gundermann (eds.) (1888) Corpus glossariorum Latinorum, vol. ii: Glossae Latinograecae et Graecolatinae. Leipzig
Goffman, E. (1959) The Presentation of Self in Everyday Life. Garden City N.Y
Goffman, E. (1970) Strategic Interaction. Oxford
Goldschmidt, V. (1978) ‘Remarques sur l'origine Épicurienne de la “prénotion”’, in Les stoüciens et leur logique, ed. J. Brunschwig. Paris: 155–69
Gould, J. (1970) The Philosophy of Chrysippus. Albany
Goulet-Cazé, M.-O. (1992) ‘Le livre vi de Diogène Laërce: Analyse de sa structure et réflexions méthodologiques’, ANRW II.36.6: 3880–4048
Goulet-Cazé, M. and R. Goulet (1993) Le Cynisme ancien et ses prolongements; actes du Colloque international du CNRS. Paris, 22–25 juillet, 1991. Paris
Gourinat, J.-B. (2000) La dialectique des Stoiciens (Histoire des doctrines de l'antiquité classique xxii). Paris
Greenblatt, S. (1980) Renaissance Self-Fashioning. From More to Shakespeare. Chicago
Greenblatt, S. (1997) ‘The touch of the real’, Representations 59: 14–29
Grice, P. (1989a) Studies in the Way of Words. Cambridge, Mass.–London. Contains (1989b) ‘Meaning’ 213–23, (1989c) ‘Meaning revisited’ 283–303, (1989d) ‘Utterer's meaning and intentions’ 86–116, (1989e) ‘Utterer's meaning, sentence-meaning, and word-meaning’ 117–37
Griffin, M. (1993) ‘Le mouvement cynique et les Romains’, in Goulet-Cazé and Goulet (1993) 241–58
Griffin, M. (1997) ‘The composition of the Academica: motives and versions’, in Assent and Argument: Studies in Cicero's Academic Books: Proceedings of the 7th Symposium Hellenisticum, eds. B. Inwood and J. Mansfeld. Leiden: 1–35
Gutas, D. (1993) ‘Sayings of Diogenes preserved in Arabic’, in Goulet-Cazé and Goulet (1993) 475–518
Hackett, J. (ed.) (1997) Roger Bacon and the Sciences, Studien und Texte zur Geistesgeschichte des Mittelalters lvii. Leiden– N.Y.–Cologne
Hadot, P. (1971) Marius Victorinus. Recherches sur sa vie et ses oeuvres, Paris
Hall, E. T. (1959) The Silent Language. Garden City N.Y
Hall, E. T. (1966) The Hidden Dimension. Garden City N.Y
Haller, R. (1962) ‘Untersuchungen zum Bedeutungsproblem in der antiken und mittelalterlichen Philosophie’, Archiv für Begriffsgeschichte 7: 57–119
Halliwell, S. (1991) ‘Comic satire and freedom of speech in classical Athens’, JHS 111: 48–70
Halm, C. (ed.) (1863) Rhetores Latini Minores, Leipzig
Hammerstaedt, J. (1996) ‘Il ruolo della πρόληψις epicurea nell’ interpretazione di Epicuro, Epistula ad Herodotum 37f', in Giannantoni and Gigante (1996) 221–37
Hankinson, R. J. (1994) ‘Usage and abusage: Galen on language’, in Everson (1994) 166–87
Haring, N. M. (1953) ‘A Latin dialogue on the doctrine of Gilbert of Poitiers’, Mediaeval Studies 15: 243–89
Hartung, H.-J. (1970) Ciceros Methode bei der Übersetzung griechischer philosophischer Termini. Diss. Hamburg
Hauser, M. D. (1996) The Evolution of Communication. Cambridge, Mass.–London
Hays, R. S. (1983) Lucius Annaeus Cornutus' Epidrome: Introduction, Translation and Notes. Diss. University of Texas at Austin
Heck, E. (1966) Die Bezeugung von Ciceros Schrift De republica, Spudasmata 4. Hildesheim
Heinimann, F. (1965) Nomos und Physis. Herkunft und Bedeutung einer Antithese im griechischen Denken des 5. Jahrhunderts. Basle
Heintz, W. (19722) Studien zu Sextus Empiricus, Hildesheim
Helck, J. (1905) De Cratetis Mallotae studiis criticis quae ad Iliadem spectant. Leipzig
Hicks, R. D. (ed.) (1925) Diogenes Laertius: Lives of Eminent Philosophers. Loeb Classical Library. London–Cambridge, Mass
Hock, R. F. (1997) ‘Cynics and Rhetoric’, in Handbook of Classical Rhetoric in the Hellenistic Period. 330 BC–AD 400, ed. S. E. Porter. Leiden: 755–73
Hofmann, J. B. and A. Szantyr (1965) Lateinische Syntax und Stilistik. Munich
Höistad, R. (1948) Cynic Hero and Cynic King. Studies in the Cynic Conception of Man. Lund
Holtz, L. (1981) Donat et la tradition de l'enseignement grammatical. Paris
Hossenfelder, M. (1996) ‘Epikureer’, in Geschichte der Sprachtheorie: 2. Sprachtheorien der abendlandischen Antike, ed. P. Schmitter. 2nd ed. Tübingen: 217–37
Hülser, K.-H. (ed.) (1987–8) Die Fragmente zur Dialektik der Stoiker (4 vols). Stuttgart–Bad Cannstatt
Indelli, G. (ed.) (1978) Polistrato: Sul disprezzo irrazionale delle opinioni popolari, La scuola di Epicuro 2. Naples
Jackson, B. D. and J. Pinborg (eds. and trans.) (1975) Augustine: De dialectica. Dordrecht
Janson, T. (1979) ‘Lucretius on the origin of language’, Historiographia Linguistica 6: 149–57
Kenney, E. J. (1977) Lucretius. Greece and Rome New Surveys in the Classics 11. Oxford
Kidd, I. (1989) ‘Orthos Logos as a criterion of truth in the Stoa’, in The Criterion of Truth, eds. P. Huby and G. Neal. Liverpool: 137–50
Kilwardby, R. (1984) Donati Artem maiorem III, ed. Laurentius Schmuecker. Brixen-Weger
Kindstrand, J. F. (1986) ‘Diogenes Laertius and the Chreia tradition’, Elenchos 7: 217–43
Kleve, K. (1963) Gnosis Theon: Die Lehre von der natürlichen Gotteserkenntnis in der epikureischen Theologie, Symbolae Osloenses Suppl. 19. Oslo
Kleve, K. (1978) ‘The philosophical polemics in Lucretius’, in Lucrèce (Entretiens Hardt 24). Vandoeuvres–Geneva: 39–71
Konstan, D. (1973) Some Aspects of Epicurean Psychology, Philosophia antiqua 25. Leiden
Kretzmann, N. (1970) ‘Medieval logicians on the meaning of the propositio’, Journal of Philosophy 67: 767–87
Kretzmann, N. (1971) ‘Plato on the correctness of names’, American Philosophical Quarterly 8: 126–38
Kretzmann, N., A. Kenny, and J. Pinborg (eds.) (1982) The Cambridge History of Later Medieval Philosophy. Cambridge
Krueger, D. (1996) ‘The Bawdy and society. The shamelessness of Diogenes in Roman Imperial culture’, in Branham and Goulet-Cazé (1996) 222–39
Kudlien, F. (1968) ‘Pneumatische Ärtze’, RE Supp. xi: 1097–1108, Stuttgart
Kühner R. and Gerth, B. (1898/1904) Ausführliche Grammatik der griechischen Sprache. ii. Satzlehre (2 vols.). Hannover–Leipzig
Lammert, F. (1920–1) ‘Eine neue Quelle für die Philosophie der mittleren Stoa ii’, Wiener Studien 42: 34–46
Lateiner, D. (1987) ‘Nonverbal communication in the histories of Herodotus’, Arethusa 20: 83–119; 143–5
Lateiner, D. (1995) Sardonic Smile: Nonverbal Behavior in Homeric Epic. Ann Arbor (Mich.)
Laursen, S. (1987) ‘Epicurus, On nature xxv’, Cronache Ercolanesi 17: 77–8
Laursen, S. (1995) ‘The early part of Epicurus, On nature xxv’, Cronache Ercolanesi 25: 5–110
Laursen, S. (1997) ‘The later part of Epicurus, On nature xxv’, Cronache Ercolanesi 27: 5–82
Leopoldi, H. (1892) De Agatharchide Cnidio. Diss. Rostock
Liverpool–Manchester seminar (ed.) (1989) ‘Claudius Ptolemaeus, On the Kriterion and Hegemonikon, edited by Liverpool–Manchester seminar on ancient Greek philosophy’, in The Criterion of Truth: Essays in Honour of G. Kerferd, eds. P. Huby and G. Neal. Liverpool: 179–230
Lloyd, A. C. (1990) The Anatomy of Neoplatonism, Oxford
Long, A. A. (ed.) (1971a) Problems in Stoicism. London (repr. 1996)
Long, A. A. (1971b) ‘Aisthēsis, prolēpsis and linguistic theory in Epicurus’, BICS 18: 114–33
Long, A. A. (1988) ‘Ptolemy On the Criterion: An epistemology for the practicing scientist’, in The Question of ‘Eclecticism’: Studies in Later Greek Philosophy, eds. J. M. Dillon and A. A. Long. Berkeley–Los Angeles: 176–207
Long, A. A. (1992) ‘Stoic readings of Homer’, in Homer's Ancient Readers. The Hermeneutics of Greek Epic's Earliest Exegetes, eds. R. Lamberton and J. Keaney. Princeton: 41–66
Long, A. A. (1996a) ‘The Socratic tradition: Diogenes, Crates and Hellenistic ethics’, in Branham and Goulet-Cazé (1996) 28–46
Long, A. A. (1996b) Stoic Studies. Cambridge
Long, A. A. (1996c) ‘Stoic psychology and the elucidation of language’, in Manetti (1996) 109–31
Long, A. A. (1999) ‘The Socratic legacy’, in Algra et al. (1999) 617–41
Long, A. A. (2002) ‘Stoic reactions to Plato's Cratylus’, in Le Style de la pensée: Recueil de textes en hommage à Jacques Brunschwig, eds. M. Canto-Sperber and P. Pellegrin. Paris: 395–411
Long, A. A. and D. N. Sedley (eds.) (1987) The Hellenistic Philosophers, with trans. and comm. (2 vols.). Cambridge
Longo Auricchio, F. (ed.) (1977) ῾Φιλοδήμου περί ῥητορικῆς, libri primus et secundus', in Ricerche sui papiri ercolanesi, ed. F. Sbordone. Naples
Longo Auricchio, F. (1988) Ermarco: Frammenti, La scuola di Epicuro 6. Naples
Luhtala, A. (2000) On the Origin of Syntactical Description in Stoic Logic. Münster
Lyons, J. (1977) Semantics (2 vols.). Cambridge
Malherbe, A. J. (1977) The Cynic Epistles. A Study Edition. Missoula (Mont.)
Malherbe, A. J. (1982) ‘Self-definition among Epicureans and Cynics’, in Jewish and Christian Self-Definition, vol. iii: Self-Definition in the Greco-Roman World, eds. B. F. Meyer and E. P. Sanders. London
Mandilaras, B. G. (1973) The Verb in the Greek Non-Literary Papyri. Athens
Manetti, G. (ed.) (1996) Knowledge Through Signs. Ancient Semiotic Theories and Practices. Brussels
Mansfeld, J. (1986) ‘Diogenes Laertius on Stoic philosophy’, Elenchos 7: 295–382
Mansfeld, J. (1989) ‘Stoic definitions of the good (Diog. Laert. vii 94)’, Mnemosyne 42: 487–91
Mansfeld, J. (1992) Heresiography in Context. Leiden
Mansfeld, J. (2000) ‘Diogenes Laertius 7.83’, Mnemosyne 53: 592–7
Manuli, P. (1981) ‘Claudio Tolomeo: Il criterio e il principio’, Rivista critica di storia della filosofia 36: 64–88
Manuwald, A. (1972) Die Prolepsislehre Epikurs. Bonn
Manuwald, B. (1980) Der Aufbau der lukrezischen Kulturentstehungslehre, AAWM, Geistes-und sozialwiss. Klasse 1980.3. Mainz–Wiesbaden
Manuwald, B. (1996) ‘Platon oder Protagoras? Zur grossen Rede des Protagoras (Plat. Prot. 320c8–328d2)’, in ΛΗΝΑΙΚΑ: Festschrift für C. W. Müller, eds. Chr. Mueller-Goldingen and K. Sier. Stuttgart-Leipzig: 102–31
Marcovich, M. (1999) Diogenis Laertii Vitae Philosophorum, vol. i. Stuttgart
Marmo, C. (1994) Semiotica e linguaggio nella scolastica: Parigi, Bologna, Erfurt 1270–1330. Rome
Martinus Dacus (1961) Modi Significandi in: Opera, ed. H. Roos, Corpus Philosophorum Danicorum Medii Aevi ii. Copenhagen
Mates, B. (1961) Stoic Logic. Berkeley
Menn, S. (1999) ‘The Stoic theory of categories’, OSAP 27: 215–47
Mette, H. J. (1952) Parateresis. Untersuchungen zur Sprachtheorie des Krates von Pergamon. Halle
Milanese, G. (1996) ‘Aspetti del rapporto tra denominazione e referenzialità in Epicuro e nella tradizione epicurea’, in Giannantoni and Gigante (1996) 269–86
Moles, J. (2000) ‘The Cynics’, in The Cambridge History of Greek and Roman Political Thought, eds. C. Rowe and M. Schofield. Cambridge: 415–34
Montefusco, L. (1987) ‘La funzione della “partitio” nel discorso oratorio’, in Studi di retorica oggi in Italia, ed. A. Pennacini. Bologna: 69–85
Morford, M. (2002) The Roman Philosophers from Cato Censor to Marcus Aurelius. London
Morgan, T. (1998) Literate Education in the Hellenistic and Roman Worlds. Cambridge
Morris, C. (1946) Signs, Language, and Behaviour. Englewood Cliffs, N. J., repr. in his Writings on the General Theory of Signs. The Hague 1971
Most, G. W. (1989) ‘Cornutus and Stoic allegoresis: a preliminary report’, ANRW II.36.3: 2014–65
Müller, C. W. (1967) ‘Protagoras über die Götter’, in Müller (1999) 253–77
Müller, C. W. (1999) Kleine Schriften zur antiken Literatur und Geistesgeschichte. Stuttgart–Leipzig
Müller, G. (1975) ‘Die fehlende Theologie im Lukreztext,’ in Monumentum Chiloniense. Kieler Festschrift für E. Burck, ed. E. Lefèvre. Amsterdam: 277–95
Müller, K. O. (1833) M. T. Varronis de lingua Latina. Leipzig
Müller, R. (1970) ‘Sur le concept de physis dans la philosophie épicurienne de la droit’, in Actes du VIIIe congrès Guillaume Budé. Paris: 305–18
Müller, R. (1972) Die epikureische Gesellschaftstheorie, 2nd ed. Berlin
Navia, L. E. (1998) Diogenes of Sinope. The Man in the Tub. Westport
Neubecker, A. J. (ed.) (1986) Philodem: Über die Musik. IV. Buch. Text, Übersetzung und Kommentar, La scuola di Epicuro 4. Naples
Nichols, J. H. Jr. (1976) Epicurean Political Philosophy. The De rerum natura of Lucretius. Ithaca–London
Niehues-Pröbsting, H. (1979) Der Kynismus des Diogenes und der Begriff des Zynismus. Munich
Nielsen, L. O. (1982) Theology and Philosophy in the Twelfth Century, Acta Theologica Danica xv. Leiden
Nörr, D. (1972) Divisio und Partitio. Bemerkungen zur römischen Rechtsquellenlehre und zur antiken Wissenschaftstheorie. Berlin
Obbink, D. (1992) ‘What all men believe – must be true: Common conceptions and consensio omnium in Aristotle and Hellenistic philosophy’, OSAP 10: 193–231
Obbink, D. (ed.) (1995) Philodemus and Poetry. Oxford
Obbink, D. (ed.) (1996) Philodemus: On Piety, Part i: Critical text with commentary. Oxford
O'Daly, G. (1987) Augustine's Philosophy of Mind. London
Offermann, H. (1972) ‘Lukrez v, 1028–1090’, RhM 115: 150–6
Owen, G. (1961) ‘Tithenai ta phainomena’, in Aristote et les problèmes de la méthode, ed. S. Mansion. Louvain: 83–103
Papke, Roland (1988) Caesars De analogia. Diss. Eichstätt
Péllicer, A. (1966) Natura. Étude sémantique et historique du mot latin. Paris
Pépin, J. (1976) Saint Augustin et la Dialectique. Wetteren, Belgium
Pfligersdorffer, G. (1988) ‘Zur Sprachentstehung nach Lukrez’, in Antike Rechts-und Sozialphilosophie, eds. O. Gigon and M. W. Fischer. Frankfurt a. M.: 138–46
Pfister, M. (1985) ‘Konzepte der Intertextualität’, in Intertextualität. Formen, Funktionen, anglistische Fallstudien, eds. U. Broich and M. Pfister. Tübingen: 1–30
Philippson, R. (1929) Rev. of Dahlmann (1928), Philologische Wochenschrift 49: 666–76
Pigeaud, J.-M. (1984) ‘Épicure et Lucrèce et l'origine du langage’, REL 61: 122–4
Pinborg, J. (1962) ‘Das Sprachdenken der Stoa und Augustins Dialektik’, Classica et Mediaevalia 23: 148–77
Pinborg, J. (1967) Die Entwicklung der Sprachtheorie im Mittelalter, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters xlii.2. Münster
Pinborg, J. (1972) Logik und Semantik im Mittelalter. Ein Überblick. Stuttgart–Bad Cannstatt
Pohlenz, M. (1940) Grundfragen der Stoischen Philosophie, Gesellschaft der Wissenschaften zu Göttingen, Abhandlungen Philol.-Hist. Klasse Folge 3 N.26:1–122. Göttingen
Pohlenz, M. (19704) Die Stoa. Geschichte einer geistigen Bewegung, Göttingen
Porphyrius (1887) Isagoge et in Aristotelis Categorias commentarium, ed. A. Busse. Commentaria in Aristotelem Graeca iv.1. Berlin
Provine, R. (1983) ‘Yawning as a stereotyped action pattern and releasing stimulus’, Ethology 72: 109–22
Provine, R. (1989) ‘Contagious yawning and infant imitationBulletin of the Psychonomic Society 27: 125–6
Puglia, E. (ed.) (1988) Demetrio Lacone: Aporie testuali ed esegetiche in Epicuro. Ed., trad. e comm. La scuola di Epicuro 8. Naples
Purinton, J. S. (1996) ‘Epicurus on the degrees of responsibility of “things begotten” for their actions: a new reading of On Naturexxv’, in Giannantoni and Gigante (1996) 155–68
Radermacher, L. (1953) ‘πορδή’, RE Xxii, 1: 235–40
Rau, P. (1967) Paratragödia. Untersuchung einer komischen Form des Aristophanes. Munich
Reid, J. (1885) M. Tulli Ciceronis Academica, London
Reinhardt, K. (1912) ‘Hekataios von Abdera und Demokrit’, Hermes 47: 492–513, reprinted in Reinhardt (1960) 114–32
Reinhardt, K. (1960) Vermächtnis der Antike: Gesammelte Essays zur Philosophie und Geschichtsschreibung. Göttingen
Rieth, O. (1933) Grundbegriffe der stoischen Ethik, Berlin
Riposati, B. (1947) Studi sui Topica di Cicerone, Milan
Rosen, R. M. (1988) ‘Old comedy and the Iambographic tradition’, American Classical Studies 19. Atlanta
Rosen, R. M. and Marks, D. R. (1999) ‘Comedies of transgression in Gangsta Rap and ancient classical poetry’, New Literary History 30. 4: 897–928
Rosier, I. (1991) ‘Les sophismes grammaticaux au xiiie siècle’, Medioevo 17: 175–230
Rosier, I. (1994) La parole comme acte. Sur la grammaire et la sémantique auxiiie siècle. Paris
Rosier, I. (1995) ‘Henri de Gand, le De Dialectica d'Augustin, et l'institution des noms divins’, Documenti et studi sulla tradizione filosofica medievale 6: 145–253
Rosier-Catach, I. (1997a) ‘Prata rident’, in Langages et philosophie. Hommage à Jean Jolivet, eds. A. de Libera et al. Études de philosophie médiévale lxxv. Paris: 156–76
Rosier-Catach, I. (1997b) ‘Roger Bacon and grammar’, in Hackett (1997) 67–102
Rosier-Catach, I. (1999) ‘Modisme, pré-modisme, proto-modisme: vers une définition modulaire’, in Ebbesen and Friedman (1999) 45–81
Ruef, H. (1981) Augustin über Semiotik und Sprache. Sprachtheoretische Analysen zu Augustins Schrift ‘De Dialectica’ mit einer deutschen Übersetzung. Bern
Ruesch, J. and K. Weldon (1972) Nonverbal Communication. Notes on the Visual Perception of Human Relations. Berkeley
Salem, J. (1990) La mort n'est rien pour nous. Lucrèce et l'éthique. Paris
Sallmann, K. (1962) ‘Studien zum philosophischen Naturbegriff der Römer mit besonderer Berücksichtigung des Lukrez’, Archiv für Begriffsgeschichte 7: 140–284
Sandbach, F. (19962) ‘Ennoia and prolepsis’, in Problems in Stoicism, ed. A. Long. London: 22–37
Schian, R. (1993) Untersuchungen über das ‘argumentum e consensu omnium’, Spudasmata 28. Hildesheim–New York
Schiesaro, A. (1990) Simulacrum et imago. Gli argomenti analogici nel De rerum natura. Pisa
Schiffer, S. (1972) Meaning. Oxford
Schiffer, S. (1981) ‘Intention-based semantics’, Notre Dame Journal of Formal Logic 43: 119–56
Schmidt, M. (1976) Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias. Munich
Schmidt, R. (1839) Stoicorum Grammatica. Halle (repr. Amsterdam 1967)
Schofield, M. (1972) ‘A displacement in the text of the Cratylus’, CQ 22: 246–53
Schofield, M. (1980) ‘Preconception, argument, and God’, in Doubt and Dogmatism, eds. M. Schofield, M. Burnyeat and J. Barnes. Oxford: 283–308
Schofield, M. (1982) ‘The dénouement of the Cratylus’, in Language and Logos: Studies in Ancient Greek Philosophy presented to G. E. L. Owen, eds. M. Schofield and M. Nussbaum. Cambridge: 61–81
Schreiber, Scott G. (2002) Aristotle on False Reasoning. Albany, N.Y
Schrijvers, P. H. (1974) ‘La pensée de Lucrèce sur l'origine du langage (DRN. v, 1019–1090)’, Mnemosyne IV. 27: 337–63, reprinted in Schrijvers (1999)
Schrijvers, P. H. (1999) Lucrèce et les sciences de la vie, Mnemosyne Suppl. 186. Leiden–Boston–Köln
Schubert, A. (1994) Untersuchungen zur stoischen Bedeutungslehre. Göttingen
Scott, D. (1988) ‘Innatism and the Stoa’, PCPS 214: 123–53
Sedley, D. N. (1973) ‘Epicurus, On nature, Book xxviii’, CErc 3: 5–83
Sedley, D. N. (1982) ‘The Stoic criterion of identity’, Phronesis 27: 255–75
Sedley, D. N. (1984) ‘The character of Epicurus’ On Nature', in Atti del XVII Congresso Internazionale di papirologia. Naples: 381–7
Sedley, D. N. (1985) ‘The Stoic theory of universals’, Southern Journal of Philosophy supp. 23: 87–92
Sedley, D. N. (1988) ‘Epicurean anti-reductionism’, in Matter and Metaphysics, eds. J. Barnes and M. Mignucci. Naples: 297–327
Sedley, D. N. (1996) ‘Aristotle's De Interpretatione and ancient semiotics’, in Manetti (1996) 87–108
Sedley, D. N. (1998a) Lucretius and the Transformation of Greek Wisdom. Cambridge
Sedley, D. N. (1998b) ‘The etymologies in Plato's Cratylus’, JHS 118: 140–54
Sedley, D. N. (2003) Plato's Cratylus. Cambridge
Shields, C. (1999) Order in Multiplicity. Oxford
Siebenborn, E. (1976) Die Lehre von der Sprachrichtigkeit und ihren Kriterien. Studien zur antiken normativen Grammatik (Studien zur antiken Philosophie 5), Amsterdam
Silverman, A. (1992) ‘Plato's Cratylus: the naming of nature and the nature of naming’, OSAP 10: 25–72
Sluiter, I. (1990) Ancient Grammar in Context. Amsterdam
Sluiter, I. (2000) Taaltheorie en vrijheid van meningsuiting [The Linguistics of Freedom of Speech]. Inaugural Address Leiden Univ
Sluiter, I. and R. M. Rosen (2003) ‘General Introduction’, in ANDREIA. Studies in Manliness and Courage in Classical Antiquity, eds. R. M. Rosen and I. Sluiter. Leiden
Smith, M. F. (ed.) (1993) Diogenes of Oenoanda: The Epicurean Inscription. La scuola di Epicuro. Suppl. 1. Naples
Smith, R. (1997) Aristotle's Topics Books I and VIII. Oxford
Solmsen, F. (1961)‘Ἁἴσϧησις in Aristotelian and Epicurean thought’, Mededelingen der koninklijke Nederlandse Akademie van Wetenschappen. afd. Letterkunde N.S. 24 no. 8
Sommerstein, A. H. (forthcoming) ‘Harassing the satirist: the alleged attempts to prosecute Aristophanes’, in Free Speech in Classical Antiquity, eds. I. Sluiter and R. M. Rosen. Leiden
Sorabji, R. (ed.) (1990) Aristotle Transformed. London
Sorabji, R. (1993) Animal Minds and Human Morals. The Origins of the Western Debate. London
Spade, P. (1982) ‘The semantics of terms’, in Kretzmann et al. (1982) 188–96
Spengel, L. (1853–6) Rhetores Graeci, vols. i–iii, Leipzig
Spoerri, W. (1959) Späthellenistische Berichte über Welt, Kultur und Götter: Untersuchungen zu Diodor von Sizilien, Schweizerische Beiträge zur Altertumswissenschaft 9. Basle
Stallybrass, P. and A. White (1986) The Politics and Poetics of Transgression. Ithaca
Stevens, E. B. (1941) ‘Topics of pity in poetry of the Roman Republic’, AJP 62: 426–46
Stevenson, C. L. (1944) Ethics and Language. New Haven
Stock, B. (1996) Augustine the Reader. Cambridge, Mass
Striker, G. (1996) ‘Kriterion tēs alētheias’, in her Essays on Hellenistic Epistemology and Ethics, Cambridge: 22–76
Sudhaus, S. (ed.) (1892–6) Philodemi volumina rhetorica (2 vols.). Leipzig
Tappenden, J. (1993) ‘The Liar and Sorites paradoxes: Toward a unified treatment’, Journal of Philosophy 90: 551–77
Taylor, C. C. W. (1980) ‘All perceptions are true’, in Doubt and Dogmatism: Studies in Hellenistic Epistemology, eds. M. Schofield, M. Burnyeat, and J. Barnes. Oxford: 105–24
Taylor, D. J. (1986) ‘Rethinking the history of language science in classical antiquity’, Historiographia Linguistica 13: 175–90
Taylor, M. (1947) ‘Progress and primitivism in Lucretius’, AJP 68: 180–94
Tieleman, T. (1996) Galen and Chrysippus on the Soul, Leiden
Todd, R. (1973) ‘The Stoic common notions: A re-examination and reinterpretation’, Symbolae Osloenses 48: 46–75
Usener, H. (ed.) (1887) Epicurea. Leipzig
Usener, H. (1977) Glossarium Epicureum, eds. M. Gigante and W. Schmid. Rome
Valente, L. (1997) Phantasia contrarietatis. Contraddizzioni scritturali, discorso teologico e arti del linguaggio nel De tropis loquendi di Pietro Cantore (†1197), Corpus Philosophorum Medii Aevi, Testi e studi xiii. Florence
Valente, L. (1999) Doctrines linguistiques et théologie dans les écoles de la seconde emoitié du XIIIe siècle, unpublished thèse de doctorat, Université Paris 7 – Denis Diderot, UFR Linguistique. [A revised version is due to be published soon]
Verlinsky, A. (1994/5) ‘οὐ συνορώενα πράγματα (Epicurus, Ep. Hdt. 76)’, Hyperboreus 1.2: 46–86 (in Russian with English summary)
Verlinsky, A. (1996) ‘Do animals have freewill? (Epicurus, On Nature, 20j and 20b Long–Sedley),’ Hyperboreus 2.1: 125–38
Verlinsky, A. (1998) ‘The Epicureans against the first inventors’, Hyperboreus 4: 302–39 (in Russian with English summary)
Verlinsky, A. (2003) ‘Socrates’ method of etymology in the Cratylus', Hyperboreus 9.1: 56–78
Vlastos, G. (1946) ‘On the prehistory in Diodorus’, AJPh 67: 51–9
Vlastos, G. (1965) ‘Minimal parts in Epicurean atomismIsis 56: 121–47; repr. in his Studies in Greek Philosophy II. Socrates, Plato and their tradition, ed. D. W. Graham, Princeton 1995: 285–314
Von der Mühll, P. (ed.) (1922) Epicuri epistulae tres et ratae sententiae a Laertio Diogene servatae. Leipzig
Wallace, R. W. (1994) ‘The Athenian laws against slander’, in Symposion 1993. Vorträge zur griechischen und hellenistischen Rechtsgeschichte (Graz-Andritz, 12.–16. September 1993), ed. G. Thür. Cologne: 109–24
Wallies, M. (1878) De Fontibus Topicorum Ciceronis, Halle
Wardy, R. B. B. (1988) ‘Lucretius on what atoms are not’, CPh 83: 112–28
Wellmann, M. (1895) Die Pneumatische Schule bis auf Archigenes in ihrer Entwicklung dargestellt, Philologische Untersuchungen 14, Berlin
Wellmann, M. (1896) ‘Archigenes’, RE II: 484–6. Stuttgart
Westphalen, K. (1957) Die Kulturentstehungslehre des Lukrez. Diss. Munich
Whitney, W. D. (1875) La vie du langage. Paris
Whittaker, C. W. A. (1996) Aristotle's De Interpretatione – Contradiction and Dialectic. Oxford
Widmann, H. (1935) Beiträge zur Syntax Epikurs. Stuttgart
Wigodsky, M. (1995) ‘The alleged impossibility of philosophical poetry’, in Obbink (1995) 58–68
Williams, B. (1982) ‘Cratylus’ theory of names and its refutation', in Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen, eds. M. Schofield and M. Nussbaum. Cambridge: 83–93


Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed