I wonder if Dorcas Walker and Charles Moritz ever contemplated, or dreamed,of the world that now exists in the aftermath of Loving.This is a world where their grandson, who was considered black, would beallowed to marry, and would marry, not one, but two white women prior to hisdeath; where three of their six great-grandchildren are currently ininterracial marriages, as is one of their four great-great-grandchildren.Would they approve and cheer, be happy that their descendents are now ableto marry people of any race? Or would they, despite their own actions,deride and decry the miscegenation that runs rampant in their family? Didthey have conversations about how to raise their mixed-race children in theincreasingly segregated South? Or was that a non-issue because theirchildren resided with their mother and were considered culturally, socially,and legally to be black and identified as such? As theirgreat-great-granddaughter, who self-identifies – and isphenotypically, culturally, and socially identified – as black, butis in an interracial relationship, raising a multiracial daughter, I wish Icould ask them these questions.