Book contents
- Frontmatter
- Contents
- List of maps
- Preface
- Introduction: empire and the emergence of Spain
- Part 1 From plurality to Basque ethnic solidarity
- 1 The Basques in history
- 2 The foundations of the modern Basque country
- 3 History as myth
- 4 From the illuminated few to the Basque moral community
- 5 The moral community and its enemies
- 6 ‘España, una, libre y grande’
- 7 The moral community, from clandestinity to power
- Part 2 Inside the moral community: the village of Elgeta, Guipúzcoa
- Postscript
- Conclusion: ethnic nationalists and patron–clients in Southern Europe
- Notes
- Biblography
- Index
- Cambridge Studies in Social Anthropology
5 - The moral community and its enemies
Published online by Cambridge University Press: 19 October 2009
- Frontmatter
- Contents
- List of maps
- Preface
- Introduction: empire and the emergence of Spain
- Part 1 From plurality to Basque ethnic solidarity
- 1 The Basques in history
- 2 The foundations of the modern Basque country
- 3 History as myth
- 4 From the illuminated few to the Basque moral community
- 5 The moral community and its enemies
- 6 ‘España, una, libre y grande’
- 7 The moral community, from clandestinity to power
- Part 2 Inside the moral community: the village of Elgeta, Guipúzcoa
- Postscript
- Conclusion: ethnic nationalists and patron–clients in Southern Europe
- Notes
- Biblography
- Index
- Cambridge Studies in Social Anthropology
Summary
For the patriot who wishes to affirm his nationality, all anti-Basques are enemies, although dressed in the sandals of the rojo proletariat or wrapped in the prestige of capital. He who confesses to Christ is the same as he who adores Lenin.
(‘Gudari’, ‘Nacionalismo y cuestión social’, Jagi-Jagi, 11 March 1933)The counter-attack
In most of Spain the political spectrum has been, broadly speaking, bi-polar: right-wing forces have confronted left-wing forces. In the Basque country since the 1890s, the alignment has been triangular. Basque nationalism has had two traditional adversaries: the liberal/conservatives, supported by the Basque oligarchy, and the socialists, supported mainly by immigrant workers.
While Basque nationalism has reserved its most bitter diatribes for the socialists, the reverse has also been true. Vizcayan exclusiveness was held to be the direct opposite of the socialist ideal of universal humanitarianism. Basque socialist propaganda was almost obsessed with the theme. The socialist leader, Carretero, declared, ‘We socialists have always fought against the nationalism of Arana because we consider it inhuman, insular, poor in conception and spirit, founded in an unjust hatred toward the rest of Spaniards and because it is entirely uncivilized and reactionary’ (cited in Solozabal, 1975: 188).
Although Spanish socialists were frequently ambivalent and contradictory in their view of nationalist movements, their usual judgements – shaped by Marxist orthodoxy – were negative. Nationalism was ‘an aggressive isolation’, ‘a form of collective egotism, an agglomeration of the worst individual instincts’ (La Lucha de Clases, 16 July 1898).
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- Chapter
- Information
- The Making of the Basque Nation , pp. 78 - 89Publisher: Cambridge University PressPrint publication year: 1989