Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-skm99 Total loading time: 0 Render date: 2024-04-25T18:09:04.960Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  08 September 2017

Alison Vacca
Affiliation:
University of Tennessee, Knoxville
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Non-Muslim Provinces under Early Islam
Islamic Rule and Iranian Legitimacy in Armenia and Caucasian Albania
, pp. 225 - 252
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Dulaf, Abū = Misʿar b. Muhalhil al-Khazrajī al-Yanbūʿī
Dulaf, Abū 1955. Abū-Dulaf Misʿar ibn Muhalhil's Travels in Iran = al-Risālat al-thāniyya. Minorsky, (ed. & trans.). Cairo: Cairo University Press.
l-Fidāʾ, Abū = ʿImād al-Dīn Ismāʿīl b. al-Malik al-Afḍal Nūr al-Dīn ʿAlī b. Jamāl al-Dīn Muḥammad b. Muḥammad b. ʿUmar
l-Fidāʾ, Abū 1840. Taqwīm al-buldān. Reinaud, & de Slane, (ed.). Paris: Dār al-ṭibāʿat al-sulṭāniyya.
Azdī, = Abū Zakariyā Yazīd b. Muḥammad b. Iyās b. Qāsim
l-Fidāʾ, Abū [1967]. Tāʾrīkh al-Mawṣil. Ḥabība, (ed.). Cairo: dār al-taḥrīr.
Bakrī, = Abū ʿUbayd ʿAbd Allāh b. ʿAbd al-ʿAzīz b. Muḥammad b. Ayyūb b. ʿAmr al-Andalusī
l-Fidāʾ, Abū 1992. Kitāb al-masālik wa-l-mamālik. Van Leeuwen, (ed.). Tunis: al-dār al-ʿarabiyya li-l-kitāb.
Balādhurī, = Abū l-Ḥasan Aḥmad b. Yaḥyā b. Jābir
Balādhurī, 1866. Futūḥ al-Buldān. de Goeje, (ed.). Leiden: Brill.
Dīnawarī = Abū Ḥanīfa Aḥmad b. Dāwud
l-Fidāʾ, Abū 1888 Kitāb al-Akhbār al-Ṭiwāl. Girgas (ed.). Leiden: Brill.
Aʿtham, Ibn = Abū Muḥammad Aḥmad b. ʿAlī b. Aʿtham al-Kūfī
Aʿtham, Ibn 1975. Kitāb al-futūḥ. Hyderabad: Dāʾirat al-Maʿārif al-ʿUthmāniyya.
al-Athīr, Ibn = ʿIzz al-Dīn Abū l-Ḥasan ʿAlī b. Muḥammad b. Muḥammad
al-Athīr, Ibn 1971. Al-Lubāb fī tahdhīb al-ansāb. al-Wāḥid, ʿAbd (ed.). Cairo: maṭbaʿat dār al-tāʾlīf.
Faḍlān, Ibn = Aḥmad b. Faḍlān b. ʿAbbās b. Rāshid b. Ḥammād
Faḍlān, Ibn 2003. Riḥla b. Faḍlān ilā bilād al-turk wa-l-rūs wa-l-saqāliba. Laʿībī, (ed.). Beirut: Muʿassasa al-ʿarabiyya li-dirāsāt wa-l-nashr.
Faḍlān, Ibn 2014. Kitāb [Mission to the Volga]. Montgomery, (ed. & trans.). New York: New York University Press.
al-Faqīh, Ibn = Abū Bakr Aḥmad b. Muḥammad al-Hamadhānī
al-Faqīh, Ibn 1885. Mukhtaṣar kitāb al-buldān. de Goeje, (ed.). Leiden: Brill.
Ḥawqal, Ibn = Muḥammad Abū l-Qāsim b. Ḥawqal
Ḥawqal, Ibn 1939. Kitāb ṣurat al-ʿarḍ = al-Masālik wa-l-mamālik. de Goeje, & Kramers, (ed.). Leiden: Brill.
Khurradādhbih, Ibn = Abū l-Qāsim ʿUbayd Allāh
Khurradādhbih, Ibn 1889. Kitāb al-masālik wa-l-mamālik. de Goeje, (ed.). Leiden: Brill.
Manẓūr, Ibn = Muḥammad b. Mukarram b. ʿAlī b. Aḥmad Ibn Manẓūr al-Ansārī l-Ifrīqī l-Miṣrī Jamāl al-Dīn Abū l-Faḍl.
Manẓūr, Ibn 1883. Lisān al-ʿarab. Būlāq: al-Ṭabʿa l-kubrā l-miṣriyya.
Miskawayh, Ibn = Abū ʿAlī Aḥmad b. Muḥammad b. Yaʿqūb
Miskawayh, Ibn 2001. Tajārib al-umam wa-taʿāqub al-himam. Imāmī, (ed.). Tehran: Dār Surūsh li-l-tibāʿa wa-l-nashr.
Rustih, Ibn = Abū ʿAlī Aḥmad b. ʿUmar b. Rustih
Rustih, Ibn 1892. Kitāb al-Aʿlāq al-Nafīsa . de Goeje, (ed.). Leiden: Brill.
Idrīsī, = Abū ʿAbd Allāh Muḥammad
Idrīsī, 1978. Nuzhat al-mushtāq fī ikhtirāq al-āfāq = Tabula Rogeriana. Bombaci, (ed.). Naples: Instituto Universitario Orientale.
Iṣṭakhrī, = Abū Isḥāq Ibrahīm b. Muḥammad al-Fārisī al-Kurjī
Iṣṭakhrī, 1927. Kitāb masālik al-mamālik. de Goeje, (ed.). Leiden: Brill.
Khalīfa, = Abū ʿAmr Khalīfa b. Khayyāṭ b. Abī Hubayra l-Laythī l-ʿUṣfurī
Khalīfa, 1995. Tāʾrīkh. Fawwāz, & Ḥishlī, (ed.). Beirut: dār al-kutub al-ʿilmiyya.
Masʿūdī, = Abū l-Ḥasan ʿAlī b. al-Ḥusayn b. ʿAlī l-Masʿūdī
Masʿūdī, 1861. Les Prairies d'or, texte et traduction. Meynard, Barbier de & Courteille, Pavet de (ed. & trans.). Paris: Société Asiatique.
Masʿūdī, 1958. A History of Sharvān and Darband in the 10th–11th Centuries. Minorsky (trans.). Cambridge: W. Heffer & Sons. 142–65.
Masʿūdī, 1965. Kitāb al-tanbīh wa-l-ishrāf. De Goeje, (ed.). Beirut: Maktabat Khayyaṭ.
Munajjim-Bāshī,
Munajjim-Bāshī, 1953. Kitāb Jāmiʿ al-duwwal , in Studies in Caucasian History. Minorsky, (ed. & trans.). London: Taylor's Foreign Press. 5–25 in English and *1–*18 in Arabic.
Munajjim-Bāshī, 1958. Kitāb Jāmiʿ al-duwwal , in A History of Sharvān and Darband in the 10th–11th Centuries. Minorsky, (ed. & trans.). Cambridge: W. Heffer & Sons. 22–55 in English and 1–32 in Arabic.
Muqaddasī, = Shams al-Dīn Abī ʿAbd Allāh Muḥammad b. Aḥmad b. Abī Bakr
Muqaddasī, 1906. Kitāb aḥsan al-taqāsim fī maʿrifat al-aqālīm. de Goeje, (ed.). Leiden: Brill.
Qazwīnī, = Zakarīyā b. Muḥammad b. Maḥūd
Munajjim-Bāshī, 1960. Athār al-bilād wa-ākhbār al-ʿibār. Beirut: dār al-Ṣādr.
Qudāma, = Abū l-Faraj Qudāma b. Jaʿfar al-Kātib al-Baghdādī
Qudāma, 1889. Kitāb al-kharāj. De Goeje, (ed.). Leiden: Brill.
Samʿānī, = Abū Saʿd ʿAbd al-Karīm b. Muḥammad b. Manṣūr al-Tamīmī
Samʿānī, 1962. Kitāb al-ansāb. Khān, (ed.). Hyderabad: majlis dāʾira al-maʿārif al-ʿuthmaniyya.
Suhaylī, = Abū l-Qāsim ʿAbd al-Raḥman b. ʿAbd Allāh b. Aḥmad
Suhaylī, 2000. Al-Rawḍ al-unuf fī sharḥ al-sīrat al-nabawiyya l-Ibn Hishām. Beirut: dār iḥyāʾ al-turāth al-ʿarabī.
Ṭabarī, = Abū Jaʿfar Muḥammad b. Jarīr b. Yazīd b. Kathīr b. Ghālib
Ṭabarī, 1893. Taʾrīkh al-rusul wa-l-mulūk. de Goeje, (ed.). Leiden: Brill.
Ṭabarī, 1989. The History of al-Ṭabarī XXXIV: Incipient Decline. Kraemer (trans.). Albany: State University of New York Press.
Ṭabarī, 1991. The History of al-Ṭabarī XXXIII: Storm and Stress along the Northern Frontiers of the ʿAbbāsid Caliphate. Bosworth (trans.). Albany: State University of New York Press.
Ṭabarī, 1994. The History of al-Ṭabarī XIV: The Conquest of Iran. Rex Smith (trans.). Albany: State University of New York Press.
Ṭabarī, 1999. The History of al-Ṭabarī V: The Sāsānids, the Byzantines, the Lakhmids, and Yemen. Bosworth (trans.). Albany: State University of New York Press.
Thaʿālibī, = Abū Manṣūr ʿAbd al-Malik b. Muḥammad b. Ismāʿīl
Thaʿālibī, 1900. Gharar mulūk al-Fars wa-sīrihim = Histoire des rois des Perses. Zotenburg, (ed. & trans.). Paris: Imprimerie nationale.
Yaʿqūbī, = Aḥmad b. Abū Yaʿqūb b. Jaʿfar b. Wahb b. Wādiḥ
Yaʿqūbī, 1883. Taʾrīkh. Houtsma, (ed.). Leiden: Brill.
Yaʿqūbī, 1897. Kitāb al-buldān. de Goeje, (ed.). Leiden: Brill.
Yāqūt, = Shihāb al-Dīn Abū ʿAbd Allāh Yāqūt b. ʿAbd Allāh al-Ḥamawī al-Rūmī al-Baghdādī
Yāqūt, 1995. Muʿjam al-buldān. Beirut: dār al-ṣādr.
Agat'angełos,
Drasxanakertc'i, 1976. History of the Armenians by Agathangelos: Translation and Commentary. Thomson, (ed. & trans.). Albany: State University of New York Press.
Awjnec'i, = Yovhannēs Awjnec'i
Drasxanakertc'i, 1964. Kanonagirk' Hayoc'. Hakobyan, (ed.). Erevan: Haykakan SSH Gitut'yunneru Akademiayi Hratarakč'ut'yun.
Asołik = Step'anos Tarōnec'i
Drasxanakertc'i, 1885. Patmut'iwn tiezerakan. St. Petersburg: Skoroxodovi.
Drasxanakertc'i, Dasxuranc'i, = Movsēs Kałankatwac'i
Drasxanakertc'i, 1961. History of the Caucasian Albanians by Movses Dasxuranc'i. Dowsett (trans.). London: Oxford University Press.
Drasxanakertc'i, 1983. Patmut'iwn ałwanic' ašxarhi. Aṙak'elyan, (ed.). Erevan: Haykakan SSH Gitut'yunneru Akademiayi Hratarakč'ut'yun.
Drasxanakertc'i, = Yovhannēs Drasxanakertc'i
Drasxanakertc'i, 1987. History of Armenia. Maksoudian (ed.). Atlanta: Scholar's Press.
Drasxanakertc'i, 1996. Hayoc' patmut'iwn. T'usunyan, (ed.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
EŁišē,
EŁišē, 1982. History of Vardan and the Armenian War: Translation and Commentary. Thomson (trans.). Cambridge, MA: Cambridge University Press.
EŁišē, 1989. Vasn Vardanay ew Hayoc' paterazmin. Ter-Minasyan, (ed.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
Girk' T'łt'oc'
EŁišē, 1901. Girk' T'łt'oc'. Izmireanc', (ed.). Tiflis: Tparan T. Ṙotineanc' ev M. Šaramē.
P'arpec'i, Łazar
EŁišē, 1982. Hayoc' patmut'iwn, t'ułt' aṙ Vahan Mamikonean. Mkrtč'yan, & Malxasyan, (eds.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
Łewond,
EŁišē, 1857. Aršawank' Arabac' i Hays. Paris: E. Thunot & Co.
Buzandac'i, P'awstos
EŁišē, 1987. Patmut'iwn Hayoc'. Patkanyan, (ed.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
Buzandac'i, P'awstos 1989. The Epic Histories Attributed to P'awstos Buzand (Buzandaran patmut'iwnk'). Garsoïan (trans.). Cambridge: Harvard University Press.
Anec'i, Samuēl
EŁišē, 1893. Hawak'munk' i groc' patmagroc'. Ter-Mik'elean, (ed.). Vałaršapat: S. Ēǰmiacni tparan.
Sebēos,
Sebēos, 1979. Patmut'iwn. Abgaryan, (ed.). Erevan: Haykakan SSH Gitut'yunneru Akademiayi Hratarakč'ut'yun.
Sebēos, 1999. The Armenian History Attributed to Sebeos. Thomson (trans.). Liverpool: Liverpool University Press.
Šapuh Bagratuni
Sebēos, 1971. Patmut'iwn ananun zruc'agri karcec'eal Šapuh Bagratuni. Darbinjan- Melikjan (ed.). Erevan: Haykakan SSH Gitut'yunneru Akademiayi hratarakč'ut'yun.
Sebēos, 1989. “The Anonymous Storyteller (also known as Šapuh Bagratuni).” Thomson (trans.). REArm 21. 171–232.
Širakac'i, = Anania Širakac'i
Širakac'i, 1881. Ašxarhac'oyc'. Soukry, (ed.). Venice: Imprimerie arménienne.
Širakac'i, 1944. Anania Širakac'u matenagrut'yunə: usumnasirut'yun. Abrahamyan, (ed.). Erevan: HSSṘ Matenadarani hratarakč'ut'yun.
Širakac'i, 1979. Anania Širakac'i: Matenagrut'yun. Abrahamyan, & Petrosyan, (eds.). Erevan: Sovetakan groł hratarakč'ut'yun.
Širakac'i, 1992. Geography of Ananias of Širak: Ašxarhac'oyc', the Long and Short Recensions. Introduction, Translation, and Commentary . Hewsen (trans.). Wiesbaden: Reichert.
Arcruni, T'ovma
Arcruni, T'ovma 1985a. History of the House of the Artsrunik': Translation and Commentary. Thomson (trans.). Detroit, MI: Wayne State University Press.
Arcruni, T'ovma 1985b. Patmut'iwn tann Arcruneac'. Vardanyan, (ed.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
Uxtanēs,
Arcruni, T'ovma 1871. Patmut'iwn Hayoc'. Vałaršapat: Tparani Srboy Kat'ołikē Ēǰmiacni.
Xorenac'i, = Movsēs Xorenac'i (Moses of Choren)
Xorenac'i, 1978. History of the Armenians. Thomson, (trans.). Cambridge, MA: Harvard University Press.
Xorenac'i, 1981. Hayoc' Patmut'iwn. Malxasyan, (ed.). Erevan: Erevani hamalsarani hratarakč'ut'yun.
Book of K'art'li
Arcruni, T'ovma 1996. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles: The Original Georgian Text and the Armenian Adaptation. Thomson, (ed. & trans.). Oxford: Clarendon Press. 255–308.
History of David King of Kings
Arcruni, T'ovma 1996. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles: The Original Georgian Text and the Armenian Adaptation. Thomson, (ed. & trans.). Oxford: Clarendon Press. 309–53.
History of King Vaxt'ang Gorgasali
Arcruni, T'ovma 1996. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles: The Original Georgian Text and the Armenian Adaptation. Thomson (trans. & ed.). Oxford: Clarendon Press. 153–251.
History of the Kings of K'art'li
Arcruni, T'ovma 1996. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles: The Original Georgian Text and the Armenian Adaptation. Thomson (trans. & ed.). Oxford: Clarendon Press. 2–84.
Martyrdom of King Arč'il
Arcruni, T'ovma 1996. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles: The Original Georgian Text and the Armenian Adaptation. Thomson (trans. & ed.). Oxford: Clarendon Press. 251–5.
Davit'is-dze, Sumbat
Arcruni, T'ovma 2003. The Life and Tale of the Bagratids, Our Georgian Kings, from Where They Came to This Land and from the Time Which They Have Possessed Royal Authority in Georgia . Rapp (trans.), Studies in Georgian Historiography: Early Texts and Eurasian Contexts. Leuven: Peeters. 337–412.
Hieroclis,
Arcruni, T'ovma 1939. Le Synekdèmos d'Hiéroklès et l'Opuscule géographique de Georges de Chypre: texte, introduction, commentaire et cartes. Honigmann, (ed.). Bruxelles: Editions de l'Institut de Philologie et d'Histoire Orientales et Slaves.
La Narratio
La Narratio 1952. La Narratio de Rebus Armeniae. Garitte, (ed.). Louvain: Peeters.
La Narratio 1995. “La narratio de rebus armeniae: traduction française.” Mahé (trans.). REA 25. 429–38.
Procopius,
La Narratio 1914. History of the Wars. Dewing, (ed. & trans.). New York: Macmillan.
Theophanes,
Theophanes, 1883. Theophanis Chronographia. De Boor, (ed.). Lipsiae: B. G. Teubneri.
Theophanes, 1982. The Chronicle of Theophanes: An English Translation of Anno Mundi 6095–6305 (A.D. 602–813). Turtledove (trans.). Philadelphia: University of Pennsylvania Press.
Firdowsī,
Theophanes, 2006. Shahnameh . Davis (trans.). New York: Penguin.
Ḥudūd al-ʿālam min al-mashriq ilā l-maghrib
Theophanes, 1937. Ḥudūd al-ʿālam: The Regions of the World: A Persian Geography, 372AH/982 AD. Minorsky, Barthold, & Bosworth, (trans.). London: Luzac.
Theophanes, [1962] Sutūdah (ed.). Tehran: Tehran University Press.
Khusraw, Nāṣir-i
Theophanes, 2001. Nāṣir-i Khusraw's Book of Travels = Safarnāmah. Thackston, (trans. & ed.). Costa Mesa, CA: Mazda.
Šahrestānīhā ī Ērānšahr
Theophanes, 2002. Šahrestānīhā ī Ērānšahr: A Middle Persian Text on Late Antique Geography, Epic, and History: With English and Persian Translations. Daryaee, (ed. & trans.). Costa Mesa, CA: Mazda Press.
Zand Ākāsīh
Theophanes, 1956. Zand Ākāsīh: Iranian or Greater Bundahišn: Transliteration and Translation in English. Anklesaria, (ed. & trans.). Bombay: Published for the Rahnumae Mazdayasnan Sabha by its Honorary Secretary Dastur Framroze A. Bode.
Chronicle of Zuqnīn
Chronicle of Zuqnīn 1895. Chronique de Denys de Tell Mahré. Chabot, (ed.). Paris, É. Bouillon.
Chronicle of Zuqnīn 1999. The Chronicle of Zuqnīn, Parts III and IV: Translated from Syriac with Notes and Introduction. Harrak (trans.). Toronto: Pontifical Institute of Mediaeval Studies.
Michael the Syrian
Chronicle of Zuqnīn 1924. Chronique de Michel le Syrien, Patriarche Jacobite d'Antioche. Chabot, (ed. & trans.). Paris: Ernest Leroux.
Rhetor, Ps. Zacharias
Rhetor, Ps. Zacharias 1899. The Syriac Chronicle Known as that of Zachariah of Mitylene. Brooks, & Hamilton, (trans.). London: Methuen.
Rhetor, Ps. Zacharias 1924. Historia ecclesiastica Zachariae Rhetori vulgo adscripta 3. Brooks, & Chabot, (ed.). Louvain: Secretariat du corpus SCO.
Adontz, N. 1933. “L'âge et l'origine de l'empereur Basil I.” Byzantion 8. 475–550.
Adontz, N. 1970. Armenia in the Period of Justinian: The Political Conditions Based on the Naxarar System . N. Garsoïan (trans.). Lisbon: Fundação Gulbenkian.
Akobyan, A. 2008. “A Unique Coin of the Shaddādid Ruler, Ashoṭ b. Shāwūr.” Journal of the Oriental Numismatic Society 195. 5–6.Google Scholar
Akobyan, A. & Vardanyan., A. 2009. “A Donative Dirham of the Shirwānshāh Muḥammad ibn Aḥmad (AH 370–81) Struck at Bardaʿa in AH 373 (982/3).” Numismatic Chronicle 169. 261–7.Google Scholar
Album, S. 1972. “Notes on the Coinage of Muhammad ibn al-Husayn al-Rawwadi.” Revue numismatique Ser 6. 14. 99–104.Google Scholar
Aleksidzé, Z. 2000. “Remarques sur le déchiffrement de l'écriture albano- caucasienne.” REArm 27. 423–8.Google Scholar
Ali, S. 2006. “Reinterpreting al-Buḥturī's īwan Kisrā Ode: Tears of Affection for the Cycles of History.” Journal of Arabic Literature 37/1. 46–67.Google Scholar
Amabe, F. 1995. The Emergence of the ʿAbbāsid Autocracy: The ʿAbbāsid Army, Khurāsān and Adharbayjān. Kyoto: Kyoto University Press.
Amedroz, H. 1903. “The Marwānid Dynasty at Mayyāfāriqīn in the Tenth and Eleventh Centuries A.D.Journal of the Royal Asiatic Society of Great Britain and Ireland 123–54.Google Scholar
Anassian, H. 1969. “Mise au point relative à l'Albanie Caucasienne (Ałuank').” REA 6. 299–330.Google Scholar
Antrim, Z. 2012. Routes and Realms: The Power of Place in the Early Islamic World. Oxford: Oxford University Press.
Arberry, J. 1965. Arabic Poetry: A Primer for Students. Cambridge: Cambridge University Press.
Asatrian, G. & Margarian., H. 2004. “The Muslim Community of Tiflīs (8th–19th centuries).” Iran and the Caucasus 8/1. 29–52.Google Scholar
ʿAthamina, K. 1998. “Non-Arab Regiments and Private Militias during the Umayyad Period.” Arabica 45/3. 347–78.Google Scholar
Avdall, J. 1870. “A Covenant of Ali, Fourth Caliph of Baghdad, Granting Certain Immunities and Privileges to the Armenian Nation.” Journal and Proceedings of the Asiatic Society of Bengal 39. 60–4.Google Scholar
Bailey, H. & Schmitt, R.. 2017. “Armenia and Iran iv. Iranian influences in Armenian language.” EIr. Accessed January 2017.
Baker, C. 2016. “The Lost Origins of the Daylamites: The Construction of a New Ethnic Legacy for the Būyids.” The Routledge Handbook of Identity and the Environment in the Classical and Medieval Worlds. London: Routledge. 281–95.
Barthold, W. 1906. “Zur Geschichte der Ṣaffāriden.” Orientalistische Studien zu Theodor Nöldeke zum siebzigsten Geburtstag. Bezold, (ed.). Gieszen: Töpelmann. 171–91.
Barthold, W. 1977. Turkestan Down to the Mongol Invasion. [London]: Gibb Memorial Trust.
Barthold, W. & Golden., P. 2016. “Khazar.” EI2 . Accessed September 2016.Google Scholar
Bates, M. 1989. “The Dirham Mint of the Northern Provinces of the Umayyad Caliphate.” Armenian Numismatic Journal / Hay dramagitakan handes XV/1. 89–111.Google Scholar
Bates, M. 2011. “A Second Muḥammadiyya, and the Four Mints of the Bājunays Mine.” JONS. 14–17.Google Scholar
Benveniste, E. 1929. “Titres iraniens en arménien.” REA 9. 5–10.Google Scholar
Benveniste, E. 1966. Titres et noms propres en iranien ancient. Paris: Kincksieck.
Berger, T. 2012. War, Guilt, and World Politics after World War II. Cambridge: Cambridge University Press.
Bíró, M. 1977. “Abo's Georgian Vita.” Acta Orientalia Academiae Scientiarum Hungaricae 31/2. 247–59.Google Scholar
Blankinship, K. 1994. The End of the Jihâd State: The Reign of Hishām b. ʿAbd al-Malik and the Collapse of the Umayyads. Albany: State University of New York Press.
Blaum, P. 1992. “A History of the Kurdish Marwanid Dynasty, A.D. 983–1085, Part I.The International Journal of Kurdish Studies 5/1. 54–68.Google Scholar
Blaum, P. 1993. “A History of the Kurdish Marwanid Dynasty, A.D. 983–1085, Part II.” The International Journal of Kurdish Studies 6/1. 40–65.Google Scholar
Blaum, P. 2006. “Life in a Rough Neighborhood: Byzantium, Islam and the Rawwadid Kurds.” International Journal of Kurdish Studies 20/1. 1–55.Google Scholar
Bobrovnikov, V. 2006. “Abu Muslim in Islamic History and Mythology of the Northern Caucasus.” Daghestan and the World of Islam. Gammer & Wasserstein (ed.). Helsinki: Academia Scientiarum Fennica. 23–44.
Bonner, M. 1989. “The Mint of Hārūnābād and al-Hārūniyya, 168–171 H.” American Journal of Numismatics 2nd series I. 171–93.Google Scholar
Bonner, M. 1992. “Some Observations Concerning the Early Development of Jihad on the Arab–Byzantine Frontier.” Studia Islamica 75. 5–31.Google Scholar
Bonner, M. 1994. “The Naming of the Frontier: ʿAwāṣim, Thughūr, and the Arab Geographers.” Bulletin of the School of Oriental and African Studies. LVII/1. 17–24.Google Scholar
Bonner, M. 1996. Aristocratic Violence and Holy War: Studies in the Jihad and the Arab–Byzantine Frontier. New Haven, CT: American Oriental Society.
Bonner, M. & Hagen., G. 2010. “Muslim Accounts of the Dār al-ḥarb.” In The New Cambridge History of Islam, Volume IV: Islamic Cultures and Societies to the End of the Eighteenth Century. Irwin, (ed.). Cambridge: Cambridge University Press.
Borrut, A. 2005. “Entre tradition et histoire: genèse et diffusion de l'image de ʿUmar II.” Mélanges de l'Université Saint-Joseph 58. Beirut. 329–78.
Borrut, A. 2011. Entre mémoire et pouvoir: l'espace syrien sous les derniers Omeyyades et les premiers Abbassides (v. 72–193 / 692–809). Leiden: Brill.
Borrut, A. & Cobb., P. 2010. Umayyad Legacies: Medieval Memories from Syria to Spain. Leiden: Brill.
Borrut, A. & Picard., C. 2003. “Rābita, ribāt, rābita: une institution à reconsidérer.” Chrétiens et musulmans en Méditerranée médiévale. Prouteau, & Sénac, (eds.). Poitiers: Université de Poitiers. 33–65.
Bosworth, C. E. 1967. Islamic Dynasties: A Chronological and Genealogical Handbook. Edinburgh: Edinburgh University Press.
Bosworth, C. E. 1969a. “The Ṭāhirids and Arabic Culture.” Journal of Semitic Studies 14/1. 45–79.Google Scholar
Bosworth, C. E. 1969b. “The Ṭāhirids and Persian Literature.” Iran 7. 103–6.Google Scholar
Bosworth, C. E. 1973. “The Heritage of Rulership in Early Islamic Iran and the Search for Dynastic Connections to the Past.” Iran 11. 51–62.Google Scholar
Bosworth, C. E. 1975. “Ṭāhirids and Ṣaffārids.” Frye, (ed.). The New Cambridge History of Iran Volume 4: The Period from the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. 90–135.
Bosworth, C. E. 1994. History of the Saffarids of Sistan and the Maliks of Nimruz: 247/861 to 949/1542–3. Costa Mesa, CA: Mazda.
Bosworth, C. E. 2009. “The Persistent Older Heritage in Medieval Iranian lands.” Curtis, & Stewart, (ed.). The Idea of Iran IV: The Rise of Islam. London: I. B. Tauris. 30–43.
Bosworth, C. E. 2016. “Arrān.” EIr. Accessed September 2016.Google Scholar
Bosworth, C. E. 2016. “Aḥrār.” EIr. Accessed September 2016.Google Scholar
Bosworth, C. E. 2016. “Asāwira.” EIr. Accessed September 2016.Google Scholar
Bosworth, C. E. 2016. “Mosaferids.” EIr. Accessed September 2016.Google Scholar
Bosworth, C. E. 2016. “Šervānshāhs.” EIr. Accessed September 2016.Google Scholar
Bounyatov, Z. 1972. “Rapports sociaux et économiques regnant en Albanie du Caucase à la veille de la conquête arabe (fin VIe-début VIIe siècles).” Bedi Karthlisa 29–30. 313–22.Google Scholar
Bournoutian, G. 2003. A Concise History of the Armenian People. Costa Mesa, CA: Mazda.
Brauer, R. 1995. Boundaries and Frontiers in Medieval Muslim Geography. Philadelphia. PA: American Council of Learned Societies.
Brock, S. 1976. “Syriac Sources for Seventh-Century History.” Byzantine and Modern Greek Studies II. 17–36.Google Scholar
Bulliet, R. 1972. Patricians of Nishapur: A Study in Medieval Islamic Social History. Cambridge, MA: Harvard University Press.
Bulliet, R. 1979. Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge, MA: Harvard University Press.
Bulliet, R. 2009. “Economy and Society in Early Islamic Iran: A Moment in World History.” Curtis, & Stewart, (eds.). The Idea of Iran IV: The Rise of Islam . London: I. B. Tauris. 44–60.
Bulliet, R. 2016. “Abu Dolaf al-Yanbūʿī.” EIr. Accessed September 2016.Google Scholar
Busse, H. 1973. “The Revival of Persian Kingship under the Buyids.” Richards, (ed.). Islamic Civilization, 950–1150: A Colloquium Published under the Auspices of the Near Eastern History Group, Oxford, the Near East Center, University of Pennsylvania. London: Faber. 47–69.
Bulliet, R. 1975. “Iran under the Būyids.” Frye, (ed.). The New Cambridge History of Iran Volume 4: The Period from the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. 250–304.
Cahen, Cl. 1963. “L'Iran du Nord-Ouest face à l'expansion Seldjukide, d'après une source inédite.” Mélanges d'orientalisme offerts à H. Massé. Tehran: Tehran University Press. 65–71.
Canard, M., Cahen, Cl., & Deny, J.. 2016. “Armīniya.” EI2 . Accessed September 2016.Google Scholar
Canepa, M. 2009. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California Press.
Cardaillac, D. 1972. La polémique anti-chrétienne du manuscrit aljamiado N o 4944 de la Bibliothèque Nationale de Madrid . Unpublished dissertation. University of Montpellier.
Chakmakjian, H. 1965. Armenian Christology and Evangelization of Islam: A Survey of the Relevance of the Christology of the Armenian Apostolic Church to Armenian Relations with Its Muslim Environment. Leiden: Brill.
Chalabian, A. 1999. Armenia after the Coming of Islam . Southfield, MI: publisher unknown.
Charanis, P. 1961. “The Transfer of Population as a Policy in the Byzantine Empire.” Comparative Studies in Society and History 3/2. 140–54.Google Scholar
Cheddadi, A. 1991. “A l'aube de l'historiographie arabo-musulmane: la mémoire islamique.” Studia islamica 74. 29–41.Google Scholar
Christensen, A. 1936. L'Iran sous les Sassanides. Copenhagen: Levin & Munk-gaard.
Ckit'išvili, O. 1985. “About the History of Arab-Georgian socio-economic and political interrelations (7th–8th centuries).” Revue des études géorgiennes et caucasiennes 1. 127–40.
Compareti, M. 1999. “La décoration des vêtements du roi Gagik Arcruni à At'mar [sic].” Journal of the Islamic Environmental Design Research Center. 88–95.Google Scholar
Compareti, M. 2010. “The Spread-Wing Motif on Armenian Steles: Its Meaning and Parallels in Sasanian Art.” Iran and the Caucasus 14/2. 201–32.Google Scholar
Conrad, L. 2015. “Ibn Aʿtham and His History.” UW 23. 87–125.Google Scholar
Cooperson, M. 2014. “'Arabs’ and 'Iranians': The Uses of Ethnicity in the Early Abbasid Period.” Islamic Cultures, Islamic Contexts. Ahmed, Sadeghi, Hoyland, , & Silverstein, (eds.). Leiden: Brill.
Cowe, P. 2001. Ani: World Architectural Heritage of a Medieval Armenian Capital. Leuven: Peeters.
Crone, P. 1980. Slaves on Horses: The Evolution of the Islamic Polity. Cambridge: Cambridge University Press.
Crone, P. 1998. “The ʿAbbāsid Abnāʾ and Sāsānid Cavalrymen.” Journal of the Royal Asiatic Society of Great Britain and Ireland 8/01. 1–19.Google Scholar
Crone, P. 2012. Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. Cambridge: Cambridge University Press.
Crone, P. & Cook, M. 1977. Hagarism: The Making of the Islamic World. Cambridge: Cambridge University Press.
Czeglédy, K. 1960. “Khazar Raids in Transcaucasia in A.D. 762–764,” Acta Orientalia Academiae Scientarium Hungariae XI. 75–88.Google Scholar
Dadoyan, S. 2011. The Armeniens in the Medieval Islamic World: Paradigms of Interactions. 3 vols. New Brunswick, NJ: Transaction Press.
Daftary, F. & Meri, J. (eds.). 2003. Culture and Memory in Medieval Islam. Essays in Honor of Wilferd Madelung. London: I. B. Tauris.
Daryaee, T. 2003. “The Ideal King in the Sasanian World: Ardaxšīr ī Pābagān or Xusrō Anōšag-ruwān?Nāme-ye Irān-e Bāstān, the International Journal of Ancient Iranian Studies 3/1. 33–45.Google Scholar
Daryaee, T. 2010. “The Idea of Ērānšahr: Jewish, Christian and Manichaean Views in Late Antiquity.” Cereti, (ed.). Iranian Identity in the Course of History. Rome: Istituto Italiano per l'Africa e l'Oriente. 91–108.
Daryaee, T. 2012. “The Sasanian Empire (224-651 CE).” Daryaee, (ed.). The Oxford Handbook of Iranian History. Oxford: Oxford University Press. 187–207.
Daryaee, T. 2013a. “Sasanian Kingship, Empire and Glory: Aspects of Iranian Imperium.” Goshtasb, Naddaf, & Shokri-Foumeshi, (eds.). Ranj-o-Ganj: Papers in Honour of Professor Z. Zarshenas. Tehran: publisher unknown. 11–22.
Daryaee, T. 2013b. Sasanian Persia: The Rise and Fall of an Empire. New York: I. B. Tauris.
Daryaee, T. 2015. “Zoroastrianism under Islamic Rule.” Vevaina, Stausberg, & Tessman, (eds.). The Wiley Blackwell Companion to Zoroastrianism. New York: John Wiley & Sons. 103–18.
Daryaee, T. 2016. “Šahrestānīhā-ī Ērānšahr.” EIr. Accessed September 2016.Google Scholar
Davies, J. 1991. Medieval Armenian Art and Architecture: the Church of the Holy Cross, Aght'amar. London: Pindar Press.
Décobert, C. 1990. “La mémoire monothéiste du Prophète.” Studia islamica 72. 19–46.Google Scholar
Dédéyan, G. 2008. Histoire du peuple arménien. Toulouse: Privat.
Dennett, D. 1939. Marwan ibn Muhammad: The Passing of the Umayyad Caliphate . Unpublished dissertation, Harvard University.
Dennett, D. 1950. Conversion and the Poll Tax in Early Islam. New York: Arno Press.
Der Nersessian, S. 1965. Aght'amar: Church of the Holy Cross. Cambridge, MA: Harvard University Press.
Diyāb, Ṣ. 1978. Armīniya min al-fatḥ al-islāmī ilā mustahall al-qarn al-khāmis al-hijrī. Cairo: dār al-nahḍa l-ʿarabiya.
Diyāb, Ṣ. 1984. Al-Muslimūn wa-jihāduhum ḍidda l-Rūm fī Armīniyya wa-l-thughūr al-Jazariyya wa-l-Shāmiyya khilāl al-qarn al-rābiʿ. Cairo: Maktabat al-Salām al-ʿālamiya.
Djaparidze, G. 1998. “On the Coins of the Tbilisi amīr ʿAlī b. Ǧaʿfar.” Bulletin d'études orientales 50. 97–107.Google Scholar
Donner, F. 1981. Early Islamic Conquests. Princeton, NJ: Princeton University Press.
Donner, F. 1998. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing. Princeton, NJ: Darwin Press.
Donner, F. 2010. Muhammad and the Believers: At the Origins of Islam. Cambridge, MA: Belknap Press of Harvard University Press.
Donner, F. 2015. Review of Hoyland, In God's Path. UW 23. 134–40.Google Scholar
Dowsett, C. 1957. “A Neglected Passage in the History of the Caucasian Albanians .” Bulletin of the School of Oriental and African Studies 19/3. 456–68.Google Scholar
Dresden, M. 1983. “Sogdian Language and Literature.” Cambridge History of Iran 3(2): The Seleucid, Parthian and Sasanian Periods. Yarshater, (ed.). Cambridge: Cambridge University Press. 1216–29.
Driver, G. 1957. Aramaic Documents of the Fifth Century BC. Oxford: Clarendon Press.
Dudwick, N. 1990. “The Case of Caucasian Albanians: Ethnohistory and Ethnic Politics.” Cahiers du monde russe et soviétique 31/2. 377–83.Google Scholar
Dunlop, D. M. 1967. The History of the Jewish Khazars. New York: Schocken Books.
Eastmond, A. 1998. Royal Imagery in Medieval Georgia. University Park: Pennsylvania State University Press.
Eastmond, A. & Jones., L. 2001. “Robing, Power, and Legitimacy in Armenia and Georgia.” Robes and Honor: The Medieval World of Investiture. Gordon, (ed.). New York: Palgrave. 147–92.
Ebeyan, A. 1940. History of Arabic-Armenian Numismatics. Beirut: publisher unknown.
Eco, U. 1988. “An Ars Oblivionalis? Forget It!” Migiel (trans.). PMLA 103/3. 254–61.Google Scholar
Eger, A. 2008. The Spaces between the Teeth: Environment, Settlement, and Interaction on the Islamic–Byzantine Frontier . Unpublished dissertation, University of Chicago.
Eger, A. 2012. “Ḥiṣn, Ribāṭ, Thaghr or Qaṣr? Semantics and Systems of Frontier Fortifications in the Early Islamic Period.” The Lineaments of Islam. Donner, & Cobb, (eds.). Leiden: Brill. 427–56.
Eger, A. 2015. The Islamic–Byzantine Frontier: Interaction and Exchange among Muslim and Christian Communities. London: I. B. Tauris.
El-Hibri, T. 1999. Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ʿAbbāsid Caliphate. Cambridge: Cambridge University Press.
El-Hibri, T. 2002. “The Redemption of Umayyad Memory by the ʿAbbasids.” Journal of Near Eastern Studies 61/4. 241–65.Google Scholar
Elad, A. 2005. “ Mawālī in the Composition of al-Maʾmūn's Army: A Non-Arab Takeover?” Patronate and Patronage in Early and Classical Islam. Bernards, & Nawas, (eds.). Leiden: Brill. 278–325.
Ełiazaryan, A. 2010. Arabakan xalifayut'yun Arminia varč'akan šrǰanə (patmaašxarhagrakan usumnasirut'yun). Erevan: EPH hratarakč'ut'yun.
Ettinghausen, R. 1972. From Byzantium to Sasanian Iran and the Islamic World: Three Modes of Artistic Influence. Leiden: Brill.
Fowden, G. 1993. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton, NJ: Princeton University Press.
Frye, R. 1960. “Die Wiedergeburt Persiens um die Jahrtausendwende.” Der Islam 35. 42–51.Google Scholar
Frye, R. 1965. Bukhara: The Medieval Achievement. Norman: University of Oklahoma Press.
Frye, R. 1969. “Continuing Iranian Influences on Armenian.” Yād-Nāme-ye Irāini-ye Minorsky. Minovi, & Afshar, (eds.). Tehran: Tehran University Press. 80–9.
Frye, R. 1975. “The Sāmānids.” Frye, (ed.). The New Cambridge History of Iran Volume 4: the Period from the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. 136–61.
Frye, R. 2004. The Heritage of Persia. Costa Mesa, CA: Mazda.
Garsoïan, N. 1967. The Paulician Heresy: A Study of the Origin and Development of Paulicianism in Armenia and the Eastern Provinces of the Byzantine Empire. The Hague and Paris: Mouton & Co.
Garsoïan, N. 1971. “Armenia in the Fourth Century – an Attempt to Redefine the Concepts 'Armenia’ and 'Loyalty.’REArm 8. 341–52.Google Scholar
Garsoïan, N. 1974. “Le rôle de l'hiérarchie chrétienne dans les rapports diplomatiques entre Byzance et les Sassanides.” REArm 10. 119–38.Google Scholar
Garsoïan, N. 1976. “Prolegomena to a Study of the Iranian Aspects in Arsacid Armenia.” Handēs Amsōreay 90. 117–234.Google Scholar
Garsoïan, N. 1981. “The Locus of the Death of Kings: Iranian Armenia – the Inverted Image.” The Armenian Image in History and Literature. Hovhannisian, (ed.). Malibu, CA: Undena Press. 27–64.
Garsoïan, N. 1984. “Secular Jurisdiction over the Armenian Church (Fourth–Seventh Centuries).” Okeanos; Essays Presented to Ihor Ševčenko on His Sixtieth Birthday. Mango, Pritsak, & Pasicznyk, (eds.). Cambridge, MA: Harvard University Press. 220–50.
Garsoïan, N. 1989. “Armenia-Geography.” Dictionary of the Middle Ages I . Strayer, (ed.). New York: Scribner.
Garsoïan, N. 1994. “Reality and Myth in Armenian History.” The East and the Meaning of History. Rome: Bardi. 117–45.
Garsoïan, N. 1996. “The Two Voices of Armenian Mediaeval Historiography: The Iranian Index.” Studia Iranica 25. 7–43.Google Scholar
Garsoïan, N. 1997. “Les éléments iraniens dans l'Arménie paléochrétienne.” Des Parthes au Califat: quatre leçons sur la formation de l'identité arménienne. Paris: De Boccard. 8–37.
Garsoïan, N. 2004a. “The Arab Invasions and the Rise of the Bagratuni (640–884).” Armenian People from Ancient to Modern Times, Vol. 1: The Dynastic Periods from Antiquity to the Fourteenth Century. Hovannisian, (ed.). New York: St. Martin's Press. 117–42.
Garsoïan, N. 2004b. “The Independent Kingdoms of Medieval Armenia.” Armenian People from Ancient to Modern Times, Vol. 1: The Dynastic Periods from Antiquity to the Fourteenth Century. Hovannisian, (ed.). New York: St. Martin's Press. 143–86.
Garsoïan, N. 2004. “The Marzpanate (428–652).” Armenian People from Ancient to Modern Times, Vol. 1: The Dynastic Periods from Antiquity to the Fourteenth Century. Hovannisian, (ed.). New York: St. Martin's Press. 95–116.
Garsoïan, N. 2009. “Armenian Sources on Sasanian Administration.” Res Orientales 18. 59–81.Google Scholar
Garsoïan, N. 2012a. “Esquisse de l'évolution du naxararut'iwn arménien durant l'interrègne (VIIe–Ixe siècle).” REArm 34. 41–71.Google Scholar
Garsoïan, N. 2012b. Interregnum: Introduction to a Study on the Formation of Armenian Identity (ca. 600–750). Leuven: Peeters.
Garsoïan, N. & Mahé., J.-P. 1989. “In Memoriam Aram Ter-Łewondyan.” REArm 21. 15–24.Google Scholar
Garsoïan, N. & Martin-Hisard., B. 2012. “Unity and Diversity in Medieval Caucasia, 4th–11th Centuries.” Cultures of Eastern Christianity: Georgian. Rapp, & Crego, (eds.). 49–96.
Gatteyrias, J. A. 1880. Elégie sur les malheurs de l'Arménie et le martyre de Saint Vahan de Kogthen, traduite pour la première fois de l'arménien sur l'édition des RR PP Méchitaristes. Paris: Imp. Nationale.
Gaudel, J. M. 1984. “The Correspondence between Leo and ʿUmar.” Islamochristiana 10. 109–57.Google Scholar
Gero, S. 1973. “The Authenticity of the Leo–Umar Correspondence.” Byzantine Iconoclasm during the Reign of Leo III, with Particular Attention to the Oriental Sources. Louvain: Corpus SCO. 153–71.
Ghazarian, M. 1904. “Armenien unter der arabischen Herrschaft bis zur Entstehung des Bagratidenreiches nach arabischen und armenischen Quellen bearbeitet.” Zeitschrift für armenische Philologie 2. 149–225.Google Scholar
Ghodrat-Dijazi, M. 2007. “Administrative Geography of the Early Sasanian Period: The Case of Ādurbādagān.” Iran 45. 87–93.Google Scholar
Ghodrat-Dijazi, M. 2010. “Ādurbādagān during the Late Sasanian Period: A Study in Administrative Geography.” Iran 48. 69–80.Google Scholar
Ghodrat-Dijazi, M. 2011. “Disintegration of Sasanian Hegemony over Northern Iran (AD 623–643).” Iranica Antiqua XLVI. 315–29.Google Scholar
Gibb, H. 1923. The Arab Conquest in Central Asia. London: Royal Asiatic Society.
Gignoux, Ph. 1984. “L'Organisation administrative sassanide: le cas du marzbān.” Jerusalem Studies in Arabic and Islam 4. 1–29.Google Scholar
Gignoux, Ph. 1991. “A propos de quelques inscriptions et bulles sassanides.” Histoires et cultes de l'Asie central préislamique: sources écrites et documents archéologiques. Bernard, & Grenet, (eds.). Paris: Editions du CNRS. 65–9.
Gippert, J. 1993. Iranica Armeno-Iberica: Studien zu den iranischen Lehnwörtern im Armenischen und Georgischen. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Gippert, J. 2004. “Iranians and Iranian Languages in Ancient Georgia.” Perspek'tiva 21/6. 106–13.Google Scholar
Gippert, J. 2007. “Albano-Iranica.” Iranian Languages and Texts from Iran and Turan. Macuch, Maggi, & Sunderman, (eds.). Wiesbaden: Harrassowitz. 99–108.
Gippert, J. & Schulze, W. 2007. “Some Remarks on the Caucasian Albanian Palimpsests.” Iran and the Caucasus 11. 201–12.Google Scholar
Gippert, J., Schulze, W., Aleksidze, Z., & Mahé., J.-P. 2008. The Caucasian Albanian Palimpsests of Mt. Sinai. Turnhout: Brepols.
Golden, P. 2002. “Khazar Thurkic Ghulâms in Caliphal Service: Onomastic Notes.” Archivum Eurasiae Medii Aevi 12. 15–27.Google Scholar
Golden, P. 2004. “Khazar Thurkic Ghulâms in Caliphal Service.” Journal Asiatique 292/1–2. 279–309.Google Scholar
Grabar, O. 1954. “The Painting of the Six Kings at Qusayr Amrah.” Ars Orientalis 1. 185–7.Google Scholar
Greenwood, T. 2000. A History of Armenia in the Seventh and Eighth Centuries. Unpublished dissertation, Oxford University.
Greenwood, T. 2002. “Sasanian Echoes and Apocalyptic Expectations: A Re-evaluation of the Armenian History Attributed to Sebeos.” Le Muséon 115/3–4. 323–97.Google Scholar
Greenwood, T. 2004. “A Corpus of Early Medieval Armenian Inscriptions.” Dumbarton Oaks Papers 58. 27–91.Google Scholar
Greenwood, T. 2008. “Sasanian Reflections in Armenian Sources.” e-Sasanika 5.Google Scholar
Greenwood, T. 2012. “ A Reassessment of the History of Łewond.” Le Muséon 125/1–2. 99–167.Google Scholar
Griffith, S. 2015. The Bible in Arabic: The Scriptures of the “People of the Book” in the Language of Islam. Princeton, NJ: Princeton University Press.
Grigoryan, G. 1983. Taroni Bagratunineri feodalakan išxanut'yunǝ IX-X darerum. Erevan: Haykakan S. G. hratarakč'ut'yun.
Grousset, R. 1984. Histoire de l'Arménie. Paris: Editions Payot & Rivages.
Gutas, D. 2005. Greek Thought, Arabic Culture: The Graeco–Arabic Translation Movement in Baghdad and Early ʿAbbāsid Society. London: Routledge.
Gyselen, R. 2000. “La notion sassanide du kust î Âdurbâdagân: les premières attestations sigillographiques.” Bulletin de la société française de numismatique 55/10 (December). 213–20.Google Scholar
Gyselen, R. 2001. The Four Generals of the Sasanian Empire: Some Sigillographic Evidence. Roma: Instituto Italiano per l'Africa e l'Oriente.
Hakobian, V. 1965. “La date de l'avènement d'Ašot, premier roi Bagradite.” REArm 2. 273–82.Google Scholar
Hakobyan, T'. 1988. Ani Mayrak'ałak'. Erevan: Erevani hamalsarani hratarakč'ut'yun.
Hewsen, R. 2007. Hayastani patmakan ašxarhagrut'yun. Erevan: Erevani petakan hamalsarani hratarakč'ut'yun.
Haldon, J. & Kennedy., H. 1980. “The Arab–Byzantine Frontier in the Eighth and Ninth Centuries: Military Organisation and Society in the Borderlands.” Zbornik Zadova Visantološkog Instituta 19. 79–116.Google Scholar
Hanaoka, M. 2016. Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Peripheries. Cambridge: Cambridge University Press.
Harut'yunyan, V. 1964. Ani k'ałak'ǝ: miǰnadaryan Hayastani k'ałak'ašinut'yan patmut'yunic'. Erevan: Hayastani petakan hamalsarani hratarakč'ut'yun.
Haug, R. 2010. The Gate of Iron: The Making of the Eastern Frontier . Unpublished dissertation, University of Michigan.
Heck, P. 2002. Construction of Knowledge in Islamic Civilization: Qudāma b. Jaʿfar and His Kitāb al-kharāj wa-ṣināʿat al-kitāba. Leiden: Brill.
Heidemann, S. 1998. “A New Ruler of the Marwānid Emirate in 401/1010 – and further Considerations on the Legitimizing Power of Regicide.” ARAM 9–10. 599–615.Google Scholar
Hennig, W. 1953. “A New Parthian Inscription.” Journal of the Royal Asiactic Society 3/4. 132–6.Google Scholar
Hewsen, R. 1982. “Ethno-history and the Armenian Influence upon the Caucasian Albanians.” Samuelian, (ed.). Classical Armenian Culture: Influences and Creativity. Chico, CA: Scholar's Press. 27–40.
Hewsen, R. 2001. Armenia: A Historical Atlas. Chicago: Chicago University Press.
Hill, D. 1971. The Termination of Hostilities in the Early Arab Conquests, A.D. 634–656. London: Luzac.
Hillenbrand, R. 1981. “Islamic Art at the Crossroads: East versus West at Mshattā.” Essays in Islamic Art and Architecture: In Honor of Katherine Otto-Dorn . Malibu, CA: Undena Press. 63–86.
Hitchins, K. 1984. “The Caucasian Albanians and the Caliphate.” Bedi karthlisa 42. 234–45.Google Scholar
Hopkins, J. 1990. “Geographical and Navigational Literature.” Religion, Learning, and Science in the ʿAbbāsid Period. Young, Latham, & Serjeant, (eds.). Cambridge: Cambridge University Press. 301–27.
Howard-Johnston, J. 2002. “Armenian Historians of Heraclius: An Examination of the Aims, Sources and Working-Methods of Sebeos and Movses Daskhurantsi.” Reign of Heraclius: Crisis and Confrontation. Reinink, & Stolte, (eds.). Leuven: Peeters. 41–62.
Howard-Johnston, J. 2008. “State and Society in Late Antique Iran.” The Idea of Iran 3: The Sasanian Era. Curtis, & Stewart, (eds.). London: I. B. Tauris. 118–29.
Hoyland, R. 1994. “The Correspondence of Leo III (717–41) and ʿUmar II (717–20).” ARAM 6. 165–77.Google Scholar
Hoyland, R. 2004. “Language and Identity: The Twin Histories of Arabic and Aramaic.” Scripta Classica Israelica 23. 183–99.Google Scholar
Hoyland, R. 2006. “New Documentary Texts and the early Islamic State.” Bulletin of the SOAS 69/3. 395–416.
Hoyland, R. 2007. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish, and Zoroastrian Writings on Early Islam . Princeton, NJ: Darwin Press.
Huart, C. 1922. “Les Mosâfirides de l'Adherbaïjan.” A Volume of Oriental Studies Presented to Edward G. Browne. Arnold, & Nicholson, (eds.). Cambridge: Cambridge University Press. 228–54.
Hübschmann, H. 1904. Die altarmenische Ortsnamen: mit Beiträgen zur historischen Topographie Armeniens und einer Karte. Strassburg: K. J. Trübner.
Hübschmann, H. 1908. Armenische Grammatik. Leipzig: Breitkopf & Härtel.
Humbach, H. 2016. “Epigraphy: Old Persian and Middle Iranian Epigraphy.” EIr. Accessed September 2016.Google Scholar
Iskandar, F. 1983. Al-Futūḥāt al-islāmiyya li-Armīniyya (11-40H/632-661M). Alexandria: Dār Nashr al-thaqāfah.
Iskandar, F. 1983. Muʾarrikhū l-Arman fī l-ʿuṣūr al-wusṭā. Alexandria: Dār Nashr al-thaqāfah.
Iskandar, F. 1988. Al-Ḥayāt l-iqtiṣādiyya fī Armīniyya ibbān al-fatḥ al-islāmī. Alexandria: Tawzīʿ Dār al-Fikr al-Jāmiʿī.
Iskandar, F. 1993. Al-Muslimūn wa-l-Bīzanṭiyūn wa-l-Arman fī ḍawʾ kitābāt al-muʾarrikh al-armanī l-muʿāṣir Sibiyūs, 11-40H/632-661M. Ṣanʿa: Dār al-Ḥikma l-Yamāniya.
J̌anp'oladyan, H. 1974. The Medieval Glasswork of Dvin / Dvini miǰnadaryan apakin IX-XIII dd. Erevan: Haykakan S. G. hratarakč'ut'yun.
Jeffery, A. 1944. “Ghevond's Text of the Correspondence between Umar II and Leo III .” Harvard Theological Review 37. 269–332.Google Scholar
Jinbashian, M. 1978. “Arabo–Armenian Peace Treaty of A.D. 652.” Haykazean hayagitakan handēs 6. 169–74.Google Scholar
Jinbashian, M. 2000. Church–State Relations in Armenia during the Arab Domination. Lisbon: Fundação Calouste Gulbenkian.
Johns, J. 2003. “Archaeology and the History of Early Islam: The First Seventy Years.” JESHO 46/4. 411–36.Google Scholar
Jones, L. 2004. “ʿAbbāsid Suzerainty in the Medieval Caucasus: Appropriation and Adaptation of Iconography and Ideology.” Gesta 43/2. 143–50.Google Scholar
Jones, L. 2007. Between Islam and Byzantium: Aght'amar and the Visual Construction of Medieval Armenian Rulership. Burlington, VT: Ashgate.
Kaʿbī, M. 1983. Les Ṭāhirides: étude histoico-littéraire de la dynastie des Banū Ṭāhir ibn al-Ḥusayn au Ḫurasān et en Iraq au IIIe s de l'hégire IXème s JC. Paris: Université de Paris-Sorbonne.
Kaegi, W. 1968. “Al-Balâdhuri and the Armeniak Theme.” Byzantion 38. 273–7.Google Scholar
Kaegi, W. 1986. “ The Frontier: Barrier or Bridge?” Major Papers, The 7th International Byzantine Congress. New Rochelle, NY: Caratzas. 279–303.
Kaegi, W. 1994. Byzantium and the Early Islamic Conquests. Cambridge: Cambridge University Press.
K'alant'aryan, A. 1982. “The Early Medieval Sealings from Dvin / Dvini vałmiǰnadaryan knk'adrošmnerə.” Hayastanu hnagitakan hušarč'annerə. Erevan: Haykakan S. G. hratarakč'ut'yun.
K'alant'aryan, A. 1996. Dvin: histoire et archéologie de la ville médiévale. Paris: Neuchâtel.
Karst, J. 1938. Précis de numismatique géorgienne. Paris: U de Strasbourg.
Keany, H. 2003. Remembering Rebellion: ʿUthmān ibn ʿAffān in Medieval Islamic Historiography. Unpublished dissertation, University of California, Santa Barbara.
Kennedy, H. 2009. “Survival of Iranianness.” The Idea of Iran IV: The Rise of Islam. Curtis, & Stewart, (eds.). London: I. B. Tauris. 13–29.
Kettenhofen, E. 2016. “Darband.” EIr. Accessed September 2016.Google Scholar
Kévorkian, R. 2001. Ani: capital de l'Arménie en l'an mil. Paris: Paris Musées.
Khaṭṭāb, M. 1998. Qādat al-fatḥ al-islāmī fī Armīniyya. Beirut: Dār Ibn Ḥazm.
Kosto, A. 2012. Hostages in the Middle Ages. Oxford: Oxford University Press.
Kouymjian, D. 1969. A Numismatic History of Southeastern Caucasia and Adharbayjān Based on the Islamic Coinage of the 5th/11th to the 7th/13th Centuries. Unpublished dissertation, Columbia University.
Kouymjian, D. 2013. “The History and Enigma of the Armenian Epic.” David of Sassoun: Studies on the Armenian Epic. Kouymjian, & Der Mugrdechian, (eds.). Fresno: Press at California State University Fresno. 1–20.
Kovalev, R. 2002. “The Dirham Mint of Samanid Samarqand and Its Connection to the Beginnings of Trade with Northern Europe (10th Century).” Histoire & Mesure 17/3–4. 197–216.Google Scholar
Kramers, J. H. 1937. “The Military Colonization of the Caucasus and Armenia under the Sassanids.” Bulletin of the School of Oriental and African Studies 8, no. 2/3. 613–18.Google Scholar
Kramers, J. H. 1954. “L'influence de la tradition iranienne dans la géogaphie arabe.” Analecta Orientalia. Leiden: Brill. 147–56.
Kurdian, H. 1956. “The Newly Discovered Alphabet of the Caucasian Albanians.” Journal of the Royal Asiatic Society. 81–3.Google Scholar
La Porta, S. 2011. “Conflicted Coexistence: Christian–Muslim Interaction and Its Representation in Medieval Armenia.” Contextualizing the Muslim Other in Medieval Christian Discourse. Frakes, (ed.). New York: Palgrave. 103–23.
La Vaissière, E. 2007. Samarcande et Samarra: Élites d'Asie Centrale dans l'empire Abbasside. Paris: Association pour l'avancement des Études Iraniennes.
La Vaissière, E. 2011. “Historiens arabes et manuscrits d'Asie centrale: quelques recoupements.” Revue des mondes musulmans et de la Méditerranée 129.Google Scholar
Lane, E. W. & Lane-Poole., S. 1863. Arabic–English Lexicon. London: Williams and Norgate.
Lang, D. 1955. “Studies in the Numismatic History of Georgia in Transcaucasiao.” Numismatic Notes and Monographs (ANS), no. 130. 1–138.Google Scholar
Lang, D. 1956. Lives and Legends of the Georgian Saints. New York: Macmillan.
Lang, D. 1957. “Notes on Caucasian Numismatics.The Numismatic Chronicle and Journal of the Royal Numismatic Society 17. 137–46.Google Scholar
Lang, D. 1983. “Iran, Armenia and Georgia.” Cambridge History of Iran Vol. 3(1) the Seleucid, Parthian and Sasanian Periods. Yarshater, (ed.). Cambridge: Cambridge University Press. 505–36.
Langois, V. 1852. Numismatique de la Géorgie au moyen âge. Paris: Leleux.
Lassner, J. 1986. Islamic Revolution and Historical Memory: Abbasid Apologetics and the Art of Historical Writing. New Haven, CT: American Oriental Society.
Latham, J. & Bosworth., C. 2016. “Al-Thughūr.” EI2 . Accessed September 2016.Google Scholar
Laurent, J. & Canard., M. 1980. L'Arménie entre Byzance et l'Islam depuis la conquête arabe jusqu'en 886. Lisbon: Librairie Bertrand.
Levy-Rubin, M. 2011. Non-Muslims in the Early Islamic Empire: From Surrender to Coexistence. New York: Cambridge University Press.
Levy-Rubin, M. 2016. “ʿUmar II's ghiyār Edict: Between Ideology and Practice.” Christians and Others in the Umayyad State. Borrut, & Donner, (eds.). Chicago: Oriental Institute. 157–72.Google Scholar
Lewis, B. 1987. Islam from the Prophet Muhammad to the Capture of Constantinople. New York: Oxford University Press.
Linder, A. 2011. “The Legal Status of the Jews in the Byzantine Empire.” Jews in Byzantium: Dialectics of Minority and Majority Cultures. Bonfil, Irshai, Stroumsa, , & Talgam, (eds.). Leiden: Brill. 149–217.
Lo Jacono, C. 1988. “Una fonte inesplorata per la più antica storia dei musulmani in Armenia.” Quaderni studi Arabi 5/6. 442–56.Google Scholar
Løkkegaard, F. 1950. Islamic Taxation in the Classical Period. New York: Arno Press.
Luce, M. 2009. Frontier as Process: Umayyad Khurāsān . Unpublished dissertation, University of Chicago.
Lukonin, V. 1983. “Political, Social and Administrative Institutions: Taxes and Trade.” Yarshater, (ed.). The Cambridge History of Iran Volume 3 Part 2: The Seleucid, Parthian and Sasanian Periods. Cambridge: Cambridge University Press. 681–746.
Mackenzie, D. 1983. “Khwarazmian Language and Literature.” New Cambridge History of Iran 3(2): The Seleucid, Parthia and Sasanian Periods. Yarshater, (ed.). Cambridge: Cambridge University Press. 1244–9.
Madelung, W. 1969. “The Assumption of the Title shāhānshāh by the Būyids and 'the Reign of the Daylam (dawlat al-daylam).’” Journal of Near Eastern Studies 28/2. 84–108. See also 28/3. 169–83.
Madelung, W. 1975. “The Minor Dynasties in Northern Iran.” Frye, (ed.). The Cambridge History of Iran Volume 4: From the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. 198–249.
Mahé, J. P. 1992. “Entre Moïse et Mahomet: réflexions sur l'historiographie arménienne.” REArm 23. 121–53.Google Scholar
Mahé, J. P. 1993. “L'Eglise arménienne de 611 à 1066.” Histoire du Christianisme des Origines à nos jours, Tome IV: Evêques, moines et empereurs (610–1054). Dagron, Riché, & Vauchez, (eds.). Paris: Desclée.
Mahé, J. P. 1996. “Le problème de l'authenticité et de la valeur de la chronique de Łewond.” L'Arménie et Byzance. Paris: Sorbonne. 119–26.
Mahé, J. P. 1997a. “Confession religieuse et identité nationale dans l'église arménienne du VIIe au XIe siècle” and “Le rôle et la function du catholicos d'Arménie du VIIe au XIe siècle.” Des Parthes au Califat: Quatre leçons sur la formation de l'indentité arménienne. Paris: De Boccard. 59–78.
Mahé, J. P. 1997b. “Le rôle et la function du catholicos d'Arménie du VIIe au XIe siècle.” Des Parthes au Califat: Quatre leçons sur la formation de l'indentité arménienne. Paris: De Boccard. 79–102.
Manandian, A. 1897. Beiträge zur albanischen Geschichte. Leipzig: Breitkopf & Härtel.
Manandyan, H. 1948. “Les invasions arabes en Arménie (notes chronologiques).” Byzantion 18. 163–95.Google Scholar
Manandyan, H. 1965. The Trade and Cities of Armenia in Relation to Ancient World Trade. Garsoïan (trans.). Lisbon: Livraria Bertrand.
Maranci, C. 2015. Vigilant Powers: Three Churches of Early Medieval Armenia. Turnhout: Brepols.
Marcotee, R. 1988. “Anūshīrvān and Buzurgmihr – the Just King and the Wise Counselor: Two Figures of Persian Traditional Moral Literature.” Rocznik Orientalistyczny 51/2. 69–90.Google Scholar
Mardirossian, A. 2000. “Les canons du synode de Partaw.” REArm 27. 117–34.Google Scholar
Mardirossian, A. 2004. Le livre des Canons arméniens (Kanonagirk' Hayoc') de Yovhannēs Awjnec'i: église, droit, et société en Arménie du IVè au VIIIè siècle. Louvain: Peeters.
Markwart, J. 1901. Ērānšahr nach der Geographie des ps. Moses Xorenac'i. Berlin: Weidmann.
Markwart, J. 1903. Osteuropäische und ostasiatische Streifzüge: Ethnologische und historisch-topographische Studien zur Geschichte des 9. Und 10. Jahrhunderts (ca. 840–940). Leipzig: Dieterichische Verlagsbuchhandlung.
Markwart, J. 1930. Südarmenien und die Tigrisquellen nach griechischen und arabischen Geographen. Vienna: Mechitharisten-Buchdruckerei.
Marr, N. 2001. Ani, rêve d'Arménie. Muradyan (trans.). Paris: Anagramme Editions.
Marsham, A. 2009. Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire. Edinburgh: Edinburgh University Press.
Martin-Hisard, B. 1982. “Les arabes en Géorgie occidentale au VIIIe siècle: étude sur l'idéologie politique géorgienne.” Bedi Kartlisa 40. 105–38.Google Scholar
Martin-Hisard, B. 1997. “Chrétiens et musulmans en Arménie.” Communautés chrétiennes en pays d'Islam: Du début du VIIe siècle au milieu du XIe siècle. Eddé, Micheau, & Picard, (eds.). Paris: Sedes. 77–82.
Mathews, T. 1982. “An Early Armenian Iconographic Program of the Ēǰmiacin Gospel (Erevan Matenadaran MS 2374).” East of Byzantium: Syria and Armenia in the Formative Period. Garsoïan, Mathews, & Thomson, (eds.). Washington, DC: Dumbarton Oaks. 199–215.
McDonough, S. 2016. “'The Warrior of the Lords': Smbat Bagratuni at the Center and Periphery of Late Sasanian Iran.” Iranian Studies 49/2. 233–45.Google Scholar
Meillet, A. 1922. “Quelques mots parthes en arménien.” REArm. 1–6.Google Scholar
Meisami, J. 1993. “The Past in Service of the Present: Two Views of History in Medieval Persia.” Poetics Today 14/2. 247–75.Google Scholar
Meisami, J. 1999. Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press.
Melik'-Baxšyan, S. 1968. Hayastanǝ VII-IX darerum. Erevan: Mitk' hratarakč'ut'yun.
Meyendorff, J. 1989. Imperial Unity and Christian Divisions. Crestwood, NY: St. Vladimir's Press.
Miles, G. 1964. “A Portrait of the Buyid Prince Rukn al-Dawlah.” Museum Notes (American Numismatic Society) 11. 283–93.
Miles, G. 1975. “Numismatics.” Cambridge History of Iran Volume 4: The Period from the Arab Invasion to the Saljuks. Frye, (ed.). Cambridge: Cambridge University Press. 364–77.
Minorsky, V. 1930. “Transcaucasia.” Journal Asiatique 217. 41–73.Google Scholar
Minorsky, V. 1932. La Domination des Dailamites. Paris: E. Leroux.
Minorsky, V. 1949. “Caucasia in the History of Mayyāfāriqīn.” BSOAS XIII/1. 27–35.Google Scholar
Minorsky, V. 1953a. “Caucasica IV: Sahl ibn Sunbāṭ of Shakkī and Arrān. The Caucasian Vassals of Marzubān in 344/955.” BSOAS XV/3. 504–29.Google Scholar
Minorsky, V. 1953b. Studies in Caucasian History. London: Taylor's Foreign Press.
Minorsky, V. 1958. A History of Sharvān and Darband in the 10th–11th Centuries. Cambridge: Heffer.
Minorsky, V. 2016. “Ādharbaydjān.” EI2 . Accessed September 2016.Google Scholar
Minorsky, V. & Bosworth., C. 2016. “Al-Kurdj.” EI2 . Accessed September 2016.Google Scholar
Minorsky, V. & Wasserstein., D. 2016. “Mulūk al-tawāʾif.” EI2 . Accessed September 2016.Google Scholar
Mitchiner, J. 1987. “Evidence for Viking–Islamic Trade Provided by Samanid Silver Coinage.” East and West 37/1. 139–50.Google Scholar
Mnac'akanyan, S. 1985. Aghtamar. Erevan: Editions Erebouni.
Morony, M. 1974. “Religious Communities in Late Sasanian and Early Muslim Iraq.” JESHO 17/2. 113–35.
Morony, M. 1982. “Continuity and Change in the Administrative Geography of Late Sasanian and Early Islamic al-Iraq.” Iran 20. 1–49.Google Scholar
Morony, M. 1984. Iraq after the Muslim Conquest. Princeton, NJ: Princeton University Press.
Mottahedeh, R. 1980. Loyalty and Leadership in an Early Islamic Society. Princeton, NJ: Princeton University Press.
Mottahedeh, R. 2012. “The Idea of Iran in the Buyid Dominions.” The Idea of Iran Volume V: Early Islamic Iran. Herzig, & Stewart, (eds.). London: I. B. Tauris. 153–60.
Muradyan, G. 2014. “The Vision of St. Sahak in the History of Łazar P'arpec'i.” The Armenian Apocalyptic Tradition: a Comparative Perspective. Bardakjian & La Porta (ed.). Leiden: Brill. 313–25.
Musallam, B. 1996. “The Ordering of Muslim Societies.” Cambridge Illustrated History of the Islamic World. Robinson, & Lapidus, (eds.). Cambridge: Cambridge University Press. 164–207.
Mušełyan, X. 1971. “Dramakan šrǰanaṙut'yunə Hayastanum: IX-XIV darerum.” PBH XIV 4/55. 41–60.Google Scholar
Mušełyan, X. 1973a. “Abbasyan dramnerit'ołakumə Xalifat'i Arminia nahangum VIII-X darerum.” PBH IV. 143–56.Google Scholar
Mušełyan, X. 1973b. “Hayastanum taracvac vał arabakan dramner.” Lraber hasarakakan gitut'yunneri XII. 32–47.Google Scholar
Mušełyan, X. 1977. “Hayastani miǰazgayin kaperə VIII – X darerum (dramagitakan vkayut'yunner).” Handes Amsorya XCI/1–12. 149–204.Google Scholar
Mušełyan, X. 1979. “Les échanges internationaux de l'Arménie aux 8e-10e siècles (témoignages numismatiques.” REArm XIII. 127–64.Google Scholar
Mušełyan, X. 1980a. “A Chronology of ʿAbbasid Dirhams Struck in Armenia.” Armenian Numismatics Journal Ser. 1 Vol. IV. 139–45.Google Scholar
Mušełyan, X. 1980b. “The Monetary Series of the Arab Caliphate.” Armenian Numismatic Journal Ser. I Vol. VI/3. 25–8.Google Scholar
Mušełyan, X. 1986. “Monetary Circulation in Eleventh Century Armenia: Shaddādid Coinage from Dvin.” Etudes arméniennes in memoriam Haïg Barbérian. Kouymjian, (ed.). Lisbon: Calouste Gulbenkian Foundation. 601–8.
Muyldermans, J. 1926. “Un procédé hagiographique.” Handes Amsorya . 23–4.Google Scholar
Nagel, T. 2016. “Buyids.” EIr. Accessed September 2016.Google Scholar
Nalbandyan, H. 1958. “Arabayi ostikannerə Hayastanum.” Hayastan SSR Gitut'yunneri akademiayi tełekagir 8. 105–24.Google Scholar
Nersessian, V. 1988. The Tondrakian Movement: Religious Movements in the Armenian Church from the Fourth to the Tenth Centuries. Allison Park, PA: Pickwick Press.
Nicol, N. D. 1979. Early ʿAbbāsid Administration in the Central and Eastern Provinces, 132–218 AH / 750–833 AD . Unpublished dissertation, University of Washington.
Nöldeke, T. 1879. Geschichte der Perser und Araber zur Zeit der Sasaniden aus der arabischen Chronik des Tabari. Leiden: Brill.
Noonan, T. 1980. “When and How Dirhams First Reached Russia: A Numismatic Critique of the Pirenne Theory.” Cahiers du monde russe et soviétique 21. 401–69.Google Scholar
Noonan, T. 1984. “Why Dirhams First Reached Russia: The Role of Arab–Khazar Relations in the Development of the Earliest Islamic Trade with Eastern Europe.” Archivum Eurasiae medii aevi 4. 151–282.Google Scholar
Northedge, A. 2005. The Historical Topography of Samarra. London: British School of Archaeology in Iraq.
Noth, A. 1994. The Early Arabic Historical Tradition: A Source-Critical Study. Princeton, NJ: Darwin Press.
Ott, C., Schmidt, A., & Donzel., E. Van 2010. Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam's Quest for Alexander's Wall. Leiden: Brill.
Outmazian, H. 1966. “Bābak et les princes de Siwnie.” REArm 3. 205–24.Google Scholar
Paghava, I. 2012. “The First Arabic Coinage of Georgian Monarchs: Rediscovering the specie of Davit IV the Builder (1089–1125), King of Kings and Sword of Messiah.” The Third Simone Assemani Symposium on Islamic Coins. Trieste: EUT Edizioni Università di Trieste. 220–61.
Palmer, A. 1993. The Seventh Century in the West-Syriac Chronicles. Liverpool: Liverpool University Press.
Palombo, C. 2015. “The 'Correspondence’ of Leo III and ʿUmar II: Traces of an Early Christian Arabic Apologetic Work.” Millennium 12/1. 231–64.Google Scholar
Papaconstantinou, A. 2007. “'They Shall Speak the Arabic Language and Take Pride in It': Reconsidering the Fate of Coptic after the Arab Conquest.” Le Muséon 120/3–4. 273–99.Google Scholar
Papaconstantinou, A. 2008. “Between Umma and Dhimma: The Christians of the Middle East under the Umayyads.” Annales Islamologiques 42. 127–56.Google Scholar
Papaconstantinou, A. 2009. “Administering the Early Islamic Empire: Insights from Papyri.” Money, Exchange and the Economy in Early Islamic Syria. Haldon, (ed.). Farnham, MD: Ashgate. 57–74.
Papaconstantinou, A. 2012. “Why did Coptic Fail where Aramaic Succeeded? Linguistic Developments in Egypt and the Near East after the Arab Conquest.” Multilingualism in the Greco-Roman Worlds. Mullen, & James, (eds.). Cambridge: Cambridge University Press. 58–76.
Patkanian, M. 1866. “Essai d'une histoire de la dynastie des Sassanides d'après les renseignements fournis par les historiens arméniens.” Journal Asiatique 6/7. 101–238.Google Scholar
Payne, R. 2015. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture. Oakland: University of California Press.
Peacock, A. C. S. 2007. Mediaeval Islamic Historiography and Political Legitimacy: Balʿamī's Tārīkhnāma. London and New York: Routledge.
Peacock, A. C. S. 2012. “Early Persian Historians and the Heritage of Pre-Islamic Iran.” The Idea of Iran Volume V: Early Islamic Iran. Herzig, & Stewart, (eds.). London: I. B. Tauris. 59–75.
Pederian, G. 1993. Armenia under Arab Occupation (640–886 AD). Toronto: Baron's Publishing Services.
Penn, M. 2015. When Christians First Met Muslims: A Sourcebook of the Earliest Syriac Writings on Islam. Oakland: University of California Press.
Petermann, J. H. 1840. De Ostikanis Arabicis Armeniae Gubernatoribus. Berolini: Eichler.
Pifer, M. 2014. The Stranger's Voice: Integrated Literary Cultures in Anatolia and the Premodern World . Unpublished dissertation, University of Michigan.
Pourshariati, P. 2008. Decline and Fall of the Sasanian Empire: The Sasanian–Parthian Confederacy and the Arab Conquest of Iran . London: I. B. Tauris.
Pourshariati, P. 2010. “The Parthians and the Production of the Canonical Shāhnāmas: of Pahlavī, Pahlavānī, and the Pahlav.” Commutatio et Contentio: Studies in the Late Roman, Sasanian, and Early Islamic Near East in Memory of Zeev Rubin. Börm & Wiesehöfer (ed.). Düsseldorf: Wellem.
Al-Qāḍī, W. 2016. “Non-Muslims in the Muslim Conquest Army in Early Islam.” Christians and Others in the Umayyad State. Borrut, & Donner, (eds.). Chicago: Oriental Institute. 83–128.
Rapp, S. 1993. “The Coinage of T'amar, Sovereign of Georgia in Caucasia: A Preliminary Study in the Numismatic Inscriptions of Twelfth- and Thirteenth-Century Georgian Royal Coinage.” Le Muséon 106/3–4. 309–30.Google Scholar
Rapp, S. 1999. “From Bumberazi to Basileus: Writing Cultural Synthesis and Dynastic Change in Medieval Georgia (K'art'li).” Eastern Approaches to Byzantium. Eastmond, (ed.). Burlington, VT: Ashgate. 101–16.
Rapp, S. 2000. “Sumbat Davit'is-dze and the Vocabulary of Political Authority in the era of Georgian Unification.” JAOS 120/4. 570–6.Google Scholar
Rapp, S. 2003. Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts. Louvain: Peeters.
Rapp, S. 2009. “The Iranian Heritage of Georgia: Breathing New Life into the Pre-Bagratid Historiographical Tradition.” Iranica Antiqua 44. 645–92.Google Scholar
Rapp, S. 2014. The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Burlington, VT: Ashgate.
Redgate, E. 1998. The Armenians. Oxford: Blackwell.
Redgate, E. 2007. “Myth and Reality: Armenian Identity in the early Middle Ages.” National Identities 9:4. 281–306.
Richter-Bernburg, L. 1974. “Linguistic shuʿūbīya and Early Neo-Persian Prose.” Journal of the American Oriental Society 94/1. 55–64.Google Scholar
Ripper, T. 2009. Die Marwâniden von Diyâr Bakr: eine kurdische Dynastie im Islamischen Mittelalter. Würzburg: Ergen-Verlag.
Robinson, C. 2000. Empire and Elites after the Muslim Conquest: The Transformation of Northern Mesopotamia. Cambridge: Cambridge University Press.
Robinson, C. 2004. “Conquest of Khūzistān: A Historiographical Reassessment.” BSOAS 67/1. 14–39.Google Scholar
Robinson, C. 2005. “Neck-Sealing in Early Islam.” JESHO 48/3. 401–41.Google Scholar
Roggema, B. 2009. “Pseudo-Leo III's First Letter to ʿUmar II” and “Pseudo- ʿUmar II's Letter to Leo III.” Christian–Muslim Relations: A Bibliographical History I (600–900). Thomas, & Roggema, (eds.). Leiden: Brill. 375–6 and 381–5.
Rose, J. 1998. “Three Queens, Two Wives, and a Goddess: Roles and Images of Women in Sasanian Iran.” Women in the Medieval Islamic World. Hambly (ed.). New York: St. Martin's Press. 29–54.
Ross, E. 1925. “On Three Muhammadan Dynasties in Northern Persia in the Tenth and Eleventh Centuries.” Asia Major 2. 213–15.Google Scholar
Rost, P. 1897. “Untersuchungen zur altorientalischen Geschichte.” Mitteilungen des Vorderasiatischen Gesellschaft 2. 105–247.Google Scholar
Rubin, Z. 1995. “The Reforms of Khusro Anūshirwān.” The Byzantine and Early Islamic Near East: States, Resources, and Armies III . Cameron, (ed.). Princeton, NJ: Darwin Press. 227–98.
Russell, J. 2004. Armenian and Iranian Studies. Cambridge, MA: Harvard University Press.
Russell, J. 2009. “The Cross and the Lotus: The Armenian Miscellany Patmut'iwn płnjē k'ałak'i ('History of the City of Brass’) on the Periphery of the Iranian Oikoumene .” The Idea of Iran IV: The Rise of Islam. Curtis, & Stewart, (eds.). London: I. B. Tauris. 71–83.
Sabbałean, B. 1974. “Hay-arabakan dramagitut'ean mēk k'ani harc'eru šurǰ.” Haykazean Hayagitakan Handes IV. 161–82.Google Scholar
Sabbałean, B. 1975. “Arabakan kaysrut'ean aṙač'in arcat' tirhemə ke krē Hayastani anunə.” Gełard I. 268–76.Google Scholar
Sakisian, A. 1935. “Tissus royaux arméniens des Xe, XIe, et XIIIe siècles.” Syria 16/3. 291–6.Google Scholar
Saliba, G. 2007. Islamic Science and the Making of the European Renaissance. Cambridge, MA: MIT Press.
Salman, ʿI. 1971. “Aqdam dirham muʿarrab li-l-khalīfa ʿAbd al-Malik b. Marwān.” Sumer XXVII/1&2. 147–52.Google Scholar
Sánchez, I. 2013. “Ibn Qutayba and the Ahl Khurāsān: the Shuʿūbiyya Revisited.” ʿAbbāsid Studies IV. Bernards (ed.). Warminster: Gibb Memorial Trust. 232–44.
Sanjian, A. 1979. “The Armenian Communities of Jerusalem.” Armenian Art Treasures of Jerusalem. Narkiss, (ed.). New Rochelle, NY: Caratzas. 11–20.
Savant, S. 2013a. “Forgetting Ctesiphon: Iran's Pre-Islamic past, c. 800–1100.” Wood, (ed.). History and Identity in the Late Antique Near East. Oxford: Oxford University Press. 169–86.
Savant, S. 2013b. The New Muslims of Post-conquest Iran: Tradition, Memory, and Conversion. Cambridge: Cambridge University Press.
Savant, S. 2016. “Naming Shuʿūbīs.” Essays in Islamic Philology, History, and Philosophy. Korangy, & Dāmghānī, (eds.). Berlin: De Gruyer. 166–84.
Schacht, J., de Vaux, C., & Goichon., A.-M. 2016. “Ḥadd.” EI2 . Accessed September 2016.Google Scholar
Schaeder, H. 1936. “Ein parthischer Titel im Sogdischen.” BSOS 8/2–3. 737–49.Google Scholar
Schindel, N. 2013. “Sasanian Coinage.” The Oxford Handbook of Ancient Iran. Potts, (ed.). Oxford: Oxford University Press. 814–40.
Schultze, K. 1905. “Das Martyrium des Heiligen Abo von Tiflis.” Texte und Untersuchungen zur Geschichte des Altchristlichen Literatur 28. Von Gebhardt, & Harnack, A. (eds.). Leipzig: J. C. Hinrichs Buchhandlung.
Schwarz, M. 2003. “A Note on the Term Xarāj.” Bulletin of the Asia Institute 17. 26–7.Google Scholar
Schwarz, M. 2004. “More on Harkā and *Harkapati.” Bulletin of the Asia Institute 18. 143–5.Google Scholar
Sellwood, D. 1983. “Parthian Coins.” The Cambridge History of Iran 3(1): The Seleucid, Parthian, and Sasanian Periods. Yarshater, (ed.). Cambridge: Cambridge University Press. 279–98.
Settipani, C. 2006. Continuité des élites à Byzance durant les siècles obscurs: les prince caucasiens et l'empire du VIe au IXe siècle. Paris: De Boccard.
Shaked, S. 2008. “Religion in the Late Sasanian Period: Eran, Aneran, and other Religious Designations.” The Sasanian Era: The Idea of Iran III . Curtis, & Stewart, (eds.). New York: I. B. Tauris.
Shayegan, M. 2011. Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late Antique Persia. Cambridge: Cambridge University Press.
Silverstein, A. & Bernheimer., T. 2012. “Introduction.” Late Antiquity: Eastern Perspectives. Exeter: Gibb Memorial Trust.
Sokoloff, M. 2009. A Syriac Lexicon: A Translation from the Latin: Correction, Expansion, and Update of C. Brockelmann's Lexicon Syriacum. Winona Lake, IN: Gorgias Press.
Soucek, P. 2002. “Early Islamic Seals: Their Artistic and Cultural Importance.” Leaving no Stones Unturned: Essays on the Ancient Near East and Egypt in Honor of Donald P. Hansen. Ehrenberg, (ed.). Winona Lake, IN: Eisenbrauns. 237–59.
Sourdel, D. 1966. “Un pamphlet musulman anonyme d'époque ʿabbāside contre les chrétiens.” Revue des études islamiques 34. 1–33.Google Scholar
Spellberg, D. 1988. “The Umayyad North: Numismatic Evidence for Frontier Administration.” American Numismatic Society Museum Notes 33. 119–27.Google Scholar
Spuler, B. 2015. Iran in the Early Islamic Period: Politics, Culture, Administration and Public Life between the Arab and the Seljuk Conquests, 633–1055. Leiden: Brill.
Stern, M. 1971. “Yaʿqub the Coppersmith and Persian National Sentiment.” Iran and Islam, in Memory of the Late Vladimir Minorsky. Bosworth, (ed.). Edinburgh: Edinburgh University Press. 535–55.
Swanson, M. 2009. “The Arabic Letter of Leo III to ʿUmar II.” Christian–Muslim Relations: A Bibliographical History, Vol. I (600–900). Thomas, & Roggema, (eds.). Leiden: Brill. 377–80.
Ter-Łewondyan, A. 1958. “K'usti kapkoh varč'akan miavori verapruknerə xalifayut'yan žamanak.” Haykakan SSR Gitut'yunneri akademiayi tełekagir 9. 73–7. = Ter-Łewondyan 1968.Google Scholar
Ter-Łewondyan, A. 1961. “Hayastani varč'akan bažanumnerə əst arab ašxarhagirneri.” Tełekagir has. Git. 5. 63–72.Google Scholar
Ter-Łewondyan, A. 1962. “Ditołut'yunner 'ostikan’ baṙi masin.” PBH 4. 243–8.Google Scholar
Ter-Łewondyan, A. 1964. “'Hayoc' išxanǝ’ arabakan tirapetut'yun žamanakašrǰanum.” PBH 2. 121–34 =Ter-Łewondyan 1966.Google Scholar
Ter-Łewondyan, A. 1966. “Le 'Prince d'Arménie’ à l'époque de la domination arabe.” REArm III. 185–200 = Ter-Łewondyan 1964.Google Scholar
Ter-Łewondyan, A. 1968. “La survivance de la division administrative de K'ust-i Kapkoh sous le caliphat.” REArm 5. 323–28 = Ter-Łewondyan 1958.Google Scholar
Ter-Łewondyan, A. 1969a. “Hayastani bnaharkǝ arabakan žamanakašrĵanum.” LHG 2. 52–60. = Ter-Łewondyan 1976.Google Scholar
Ter-Łewondyan, A. 1969b. “'Hayoc' išxan’ titłosi cagumǝ ev Hayoc' tirut'yunǝ 7-rd darum.” Banber Erevani Hamalsarani I. 241–7.Google Scholar
Ter-Łewondyan, A. 1971. “Karin –T'eodupolisə avandut'yan ev patmut'yan meǰ.” LHG 3. 63–9.Google Scholar
Ter-Łewondyan, A. 1974. “Hay naxararneri hołatirakan iravunk'nerə 7-9-rd darerum, əst Xalifayut'yan paymanagreri.” PBH 4. 20–34.Google Scholar
Ter-Łewondyan, A. 1976a. Arab Emirates in Bagratid Armenia. Garsoïan (trans.). Lisbon: Livraria Bertrand.
Ter-Łewondyan, A. 1976b. “Arabakan xalifayut'yan hyusisayin p'oxark'ayut'yunə.” Merjavor ev miǰin arevelk'i erkrner ev žołovurdner III: arabakan erkrner. Erevan: publisher unknown.
Ter-Łewondyan, A. 1976c. “Les impôts en nature en Arménie à l'époque arabe.” REArm XI. 313–21 = Ter-Łewondyan 1969.Google Scholar
Ter-Łewondyan, A. 1977. “Arminiayi ostikanneri žamanakagrut'yunǝ.” Ēǰmiacin 3. 34–9.Google Scholar
Ter-Łewondyan, A. 1979. “Hałbati araberen arjanagrut'yunǝ ev Bagratuni t'agavorneri titłosnerǝ.” LHG 1. 73–80.
Ter-Łewondyan, A. 1984. “Observations sur la situation politique et économique de l'Arménie aux VII–IX siècles.” REArm XVIII. 197–213.Google Scholar
Ter-Łewondyan, A. 1986. “L'Arménie et la conquête arabe.” Études arméniennes in Memoriam Haïg Berbérian. Kouymjian, (ed.). Lisbon: Calouste Gulbenkian Foundation. 773–92.
Ter-Łewondyan, A. 2003. Hodvacneri žołovacu. Erevan: Erevani Petakan Hamalsarani hratarakč'ut'yun.
Ter-Łewondyan, A. 2013. “A Twelfth Century Arabic Version of the Armenian Folk Epic Sasna Tsrer.” David of Sassoun: Studies on the Armenian Epic. Kouymjian, & Der Mugrdechian, (eds.). Fresno: Press at California State University Fresno. 55–60.
Thomson, R. 1980. “Armenian Variations on the Bahira Legend.” Harvard Ukranian Studies 3–4. 884–95.Google Scholar
Thomson, R. 1986. “Muhammad and the Origin of Islam in Armenian Literary Tradition.” Armenian Studies in Memoriam Haïg Berbérian. Kouymjian, (ed.). Lisbon: Fundação Calouste Gulbenkian. 829–58.
Thomson, R. 2005. “Christian Perception of History – the Armenian Perspective.” Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam. Van Ginkel, Murre, & van Lint, (eds.). Louvain: Peeters. 35–44.
Thomson, R. 2014. “Arabic in Armenia before the Tenth Century.” Travaux et mémoires: mélanges Jean-Pierre Mahé . Mardirossian, (ed.). Paris: Histoire et civilization de Byzance. 691–706.
Thopdschian, H. 1904a. “Armenien vor und während der Araberzeit.” Zeitschrift für armenische Philologie 2/1. 50–71.Google Scholar
Thopdschian, H. 1904b. Die inneren Zustände von Armenien unter Ašot: ausgenommen die Geschichte der armenischen Naxararowt'iwns und der armenischen Kirche. Berlin: Reichsdruckerei.
Thopdschian, H. 1905. Politische und Kirchengeschichte Armeniens unter Ašot I und Smbat I nach armenischen, arabischen, syrischen, und byzantinischen Quellen. Berlin: Reichsdruckerei.
Topchyan, A. 2016. “The Armenian Version of the Apocalypse of Pseudo-Methodius. Old Armenian texts with an English Translation, Introduction, and Notes.” JSAS 25. 3–53.
Tor, D. 2002. “Numismatic History of the First Saffarid Dynasty.” Numismatic Chronicle 7/162. 293–314.Google Scholar
Tor, D. 2009. “The Islamization of Central Asia in the Sāmānid era and the Reshaping of the Muslim World.” Bulletin of SOAS 72/2. 279–99.
Tor, D. 2012. “The Long Shadow of Pre-Islamic Iranian Rulership: Antagonism or Assimilation.” Late Antiquity: Eastern Perspectives. Bernheimer, & Silverstein, (ed.). Exeter: Gibb Memorial Trust. 145–63.
Touati, H. 2010. Islam and Travel in the Middle Ages. Chicago: University of Chicago Press.
Toumanoff, C. 1943. “Medieval Georgian Historical Literature (VIIth–XVth Centuries).” Traditio 1. 139–82.Google Scholar
Toumanoff, C. 1952. “Iberia on the Eve of Bagratid Rule: An Enquiry into the Political History of Eastern Georgia between the IVth and the IXth Century.” Le Muséon 65. 17–102.Google Scholar
Toumanoff, C. 1954. “Christian Caucasia between Byzantium and Iran: New Light from Old Sources.” Traditio 10. 109–89.Google Scholar
Toumanoff, C. 1956. “Caucasia and Byzantine Studies.” Traditio 12. 409–25.Google Scholar
Toumanoff, C. 1959. “Introduction to Christian Caucasian History I: The Formative Centuries (IVth–VIIIth).” Traditio 15. 1–106.Google Scholar
Toumanoff, C. 1961a. “Bagratids of Iberia from the Eighth to the Eleventh Eentury.” Le Muséon 74. 5–142 and 233–316.Google Scholar
Toumanoff, C. 1961b. “Introduction to Christian Caucasian History II: States and Dynasties of the Formative Period.” Traditio 17. 1–106.Google Scholar
Toumanoff, C. 1961c. “On the Date of Pseudo-Moses of Chorene.” Handes Amsorya: Zeitschrift für armenische Philologie 75. 467–76.Google Scholar
Toumanoff, C. 1963. Studies in Christian Caucasian History. [Washington, DC]: Georgetown University Press.
Toumanoff, C. 1966. “Armenia and Georgia.” The Cambridge Medieval History 4/1. 593–637.Google Scholar
Toumanoff, C. 1969. “Chronology of the Early Kings of Iberia.” Traditio 25. 1–33.Google Scholar
Toumanoff, C. 1971. “Caucasia and Byzantium.” Traditio 27. 111–58.Google Scholar
Treadgold, W. 2013. The Middle Byzantine Historians. New York: Palgrave Macmillon.
Treadwell, L. 2001. Buyid Coinage: A Die Corpus (322–445 AH). Oxford: Ashmolean Museum.
Treadwell, L. 2003. “Shāhānshāh and al-malik al-muʾayyad: The Legitimation of Power in Sāmānid and Būyid Iran.” Culture and Memory in Medieval Islam: Essays in Honour of Wilferd Madelung. Meri, & Daftary, (eds.). London: I. B. Tauris. 318–37.
Treadwell, L. 2012. “The Samanids: The First Islamic Dynasty of Central Asia.” The Idea of Iran Volume V: Early Islamic Iran. Herzig, & Stewart, (eds.). London: I. B. Tauris. 3–15.
Tsotselia, M. 2009. “A New Specimen of a Georgian-Sasanian Coin of Stephanos I.” The Numismatic Chronicle 169. 431–6.Google Scholar
Turner, J. 2004. “The abnāʾ al-dawla: The Definition and Legitimation of Identity in Response to the Fourth Fitna.” JOAS 124/1. 1–22.Google Scholar
Vacca, A. 2015. “ Nisbas of the North: Muslims from Armenia, Caucasian Albania, and Azerbaijan in Arabic Biographical Dictionaries (4th–7th Centuries AH).” Arabica 62/4. 521–50.Google Scholar
Vacca, A. 2016. “The Fires of Naxčawan: In Search of Intercultural Transmission in Arabic, Armenian, Greek, and Syriac.” Le Muséon 126/2–3. 323–62.Google Scholar
Vardanyan, A. 2007. “On the Coinage of the Sallārids and Contemporary Military Generals in Iranian Adharbayjān in the Tenth Century AD.” JONS 191. 8–19.Google Scholar
Vardanyan, A. 2009. “The History of Iranian Adharbayjān and Armenia in the Rawwādid Period (Tenth Century AD) According to Narrative Sources and Coins.” The Numismatic Chronicle 169. 245–60.Google Scholar
Vardanyan, A. 2011. Islamic Coins Struck in Historic Armenia: Armῑniya, Arrān (Madῑnat Arrān), Bardaʿa, Dabῑl, Hārūnabad/Hārūniya and Maʿdan Bājunays: Early ʿAbbāsid period,142-277AH / 759–891AD. Erevan: Tigran Mets.
Vardanyan, A. 2016. “The Administration of the ʿAbbāsid North and the Evidence of Copper Coins (AH 142–218 / AD 759–833).” American Journal of Numismatics 28. 201–30.
Vardanyan, A. 2017. “Hārūn al-Rashīd's Accession to the Throne and the ʿAbbāsid Administration in 'Armīniyya’ as Reflected in Sources.” Materials and Researches of the Numismatics Department. St. Petersburg: State Hermitage Publishers. 82–91.
Vardanyan, A. & Zlobin., G. 2014. “A Mixed Hoard of Eleventh Century Coins Found in Azerbaijan (a Contribution to the Study of Shaddādid and Shirwānshāh Coins).” Numismatic Chronicle 174. 352–61 and plates 73–5.Google Scholar
Vardanyan, V. 1969. Vaspurakani Arcrunyac' t'agavorut'yunǝ, 908–1021. Erevan: Erevani hamalsarani hratarakč'ut'yun.
Vasmer, R. 1927. “Zur Chronologie der Ǧastāniden und Sallāriden.” Islamica III. 165–89 and 482–5.Google Scholar
Vasmer, R. 1930. “Über die Münzen der Ṣaffāriden und ihrer Gegner in Fārs und Ḫurāsān.” Numismatische Zeitschrift 63. 131–62.Google Scholar
Vasmer, R. 1931. Chronologie der arabischen Statthalter von Armenien unter den Abbasiden, von as-Saffach bis zur Krönigung Aschots I, 750–887. Vienna: Mechitharisten-Buchdr.
Verovšek, P. 2016. “Collective Memory, Politics, and the Influence of the Past: The Politics of Memory as a Research Paradigm.” Politics, Groups, and Identities 4/3. 529–43.
Wasserstein, D. 2003. “Why did Arabic Succeed where Greek Failed? Language Change in the Near East after Muhammad.” Scripta Classica Israelica 22. 257–72.Google Scholar
Wasserstein, D. 2007. “The Khazars and the Islamic World.” The World of the Khazars: New Perspectives. Golden, Ben-Shammai, & Roná-Tas, (eds.). Leiden: Brill. 373–86.
Wheatley, P. 2001. The Places Where Men Pray Together: Cities in Islamic Lands, Seventh through the Tenth Centuries. Chicago: Chicago University Press.
Whitcomb, D. 2016. “Notes for an Archaeology of Muʿāwiya: Material Culture in the Transitional Period of Believers.” Christians and Others in the Umayyad State. Borrut, & Donner, (eds.). Chicago: Oriental Institute. 11–28.
Wickham, C. 2005. Framing the Early Middle Ages: Europe and the Mediterranean, 400–800. Oxford: Oxford University Press.
Xač'atryan, A. 1987. Divan Hayastani araberen vimagrut'yan VIII–XVI dd. Erevan: Haykakan Gitut'yunneri Akademia.
Yarbrough, L. 2014. “Origins of the ghiyār .” JAOS 134/1. 113–21.Google Scholar
Yarbrough, L. 2016. “Did ʿUmar b. ʿAbd al-ʿAzīz Issue an Edict Concerning Non-Muslim Officials?” Christians and Others in the Umayyad State. Borrut, & Donner, (eds.). Chicago: Oriental Institute. 173–206.
Yarshater, E. 2009. “Re-emergence of Iranian Identity after Conversion to Islam.” The Idea of Iran IV: The Rise of Islam. Curtis & Stewart (ed.). London: I.B. Tauris. 5–12.
Yełiazaryan, A. 2008. Daredevils of Sasun: Poetics of an Epic. Cowe (trans.). Costa Mesa, CA: Mazda.
Yuzbashian, K. 1996. “Les titres Byzantins en Arménie.” L'Arménie et Byzance: Histoire et Culture. Paris: Sorbonne. 213–21.
Zadeh, T. 2011. Mapping Frontiers across Medieval Islam: Geography, Translation, and the ʿAbbāsid Empire. London: I. B. Tauris.
Zakeri, M. 1995. Sāsānid Soldiers in Early Muslim Society: The Origins of ʿAyyārān and Futuwwa. Wiesbaden: Harrassowitz Verlag.
Zekiyan, B. 2005. “The Iranian Oikumene and Armenia.” Iran and the Caucasus 9/2. 231–56.Google Scholar
Zuckerman, C. 2007. “The Khazars and Byzantium – the First Encounter.” World of the Khazars: New Perspectives. Golden, Ben-Shammai, & Roná-Tas, (eds.). Leiden: Brill. 399–432.

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Alison Vacca, University of Tennessee, Knoxville
  • Book: Non-Muslim Provinces under Early Islam
  • Online publication: 08 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316979853.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Alison Vacca, University of Tennessee, Knoxville
  • Book: Non-Muslim Provinces under Early Islam
  • Online publication: 08 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316979853.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Alison Vacca, University of Tennessee, Knoxville
  • Book: Non-Muslim Provinces under Early Islam
  • Online publication: 08 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781316979853.009
Available formats
×