In this final chapter, I explore how the experience of democratic conflict might be conceptualized by religious traditions in theologically and ethically meaningful ways. I return to the Augustinian tradition and its understanding of love as a resource for thematizing agonism theologically. First, I consider the role of love in Augustine’s moral psychology and political theory, showing how pluralist politics can be understood as a practice of discovering and pursuing “common objects of love” amidst difference. Next, I analyze the notion of political friendship in Augustine and Aristotle in order to show how social relations around these common objects of love might incorporate forms of conflict, disagreement, and parrhesia that are ordered to tending these common goods. I conclude by looking at two figures who extend Augustine’s political theology of love in distinctly liberative directions under the notion of enemy-love. Gustavo Gutiérrez and Martin Luther King, Jr., I argue, develop accounts of the imperative to love the enemy in ways that encompass forms of confrontation, opposition, and conflict in seeking to convert enemies to friends.