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Published online by Cambridge University Press: 23 September 2009
The rhetoric of Roman moralising has often seemed alien to modern readers. This book, in linking together studies of apparently diverse topics, might be seen as appropriating a trope of Roman moralistic discourse, presenting arguments concerning different subjects as parallel so that they may serve to reinforce one another. A better understanding of this and similar literary devices, as they operate in Roman moralising texts, can help us to make sense of some features of those texts which modern readers have found puzzling. Let us begin with an apparently bizarre example of this kind of rhetoric (included in the book of rhetorical exercises put together by the elder Seneca):
quin etiam montes silvasque in domibus marcidis et in umbra fumoque viridia aut maria amnesque imitantur. vix possum credere quemquam eorum vidisse silvas, virentisque gramine campos … quis enim tam pravis oblectare animum imitamentis possit si vera cognoverit? … ex hoc litoribus quoque moles iniungunt congestisque in alto terris exaggerant sinus; alii fossis inducunt mare: adeo nullis gaudere veris sciunt, sed adversum naturam alieno loco aut terra aut mare mentita aegris oblectamenta sunt. et miraris <si> fastidio rerum naturae laborantibus iam ne liberi quidem nisi alieni placent?
Men even imitate mountains and woods in their foul houses – green fields, seas and rivers amid the smoky darkness. […]
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