Published online by Cambridge University Press: 07 May 2010
What leads groups of people or governments to perpetrate genocide or mass killing? What are the characteristics and psychological processes of individuals and societies that contribute to such group violence? What is the nature of the evolution that leads to it: What are the motives, how do they arise and intensify, how do inhibitions decline?
A primary example in this article will be the Holocaust, the killing of between 5 and 6 million European Jews by Nazi Germany during World War II. Other examples will be the genocide of the Armenians in Turkey in 1915–1916, the “autogenocide” in Cambodia between 1975 and 1979, the genocide in Rwanda in 1994, and the disappearances and mass killing in Argentina, mainly between 1976 and 1979. Many of the same influences are also present both in the widespread uses of torture and in terrorist violence.
In the United Nations charter on genocide the term denotes the extermination of a racial, religious, or ethnic group. Although not included in the charter, and although some scholars call it politicide (Harff & Gurr, 1990), the destruction of a whole political group is also widely regarded as genocide (Kuper, 1981). In mass killing, the boundaries of the victim group are less well defined, and the elimination of a whole racial, religious, or ethnic group is not intended. For example, in Argentina the victims included Communists, people seen as left leaning, and liberals who wanted to help the poor or supported social change.
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