Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-4hhp2 Total loading time: 0 Render date: 2024-06-03T06:18:10.279Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  15 April 2021

Mordechai Z. Cohen
Affiliation:
Yeshiva University, New York
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Rashi, Biblical Interpretation, and Latin Learning in Medieval Europe
A New Perspective on an Exegetical Revolution
, pp. 272 - 296
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Berlin 140. Berlin, Staatsbibliothek 140. Ashkenaz, dated 1335.Google Scholar
Berlin 514. Berlin, Staatsbibliothek Or. Qu. 514. Italian script, dated 1289.Google Scholar
Bodleiana 186. Oxford, Bodleian Library 186 (Oppenheim 34). Ashkenaz, early thirteenth century.Google Scholar
Bodleiana 2440. Oxford, Bodleian Library 2440 (Corpus Christi College, MS 165). Ashkenaz, late twelfth century.Google Scholar
De Rossi 175. Parma, Biblioteca Palatina, de Rossi 175. Spain, dated 1305.Google Scholar
De Rossi 181. Parma, Biblioteca Palatina, de Rossi 181. Ashkenaz, thirteenth or fourteenth century.Google Scholar
Karlsruhe 10. Karlsruhe, Badische Landesbibliothek, Cod. Reuchlin 10. Ashkenaz, fourteenth century.Google Scholar
Leipzig 1. Leipzig, Universitätsbibliothek B.H. 1. Ashkenaz, thirteenth century.Google Scholar
London 26917. London, British Library. Add 26917. Ashkenaz, dated 1273.Google Scholar
Munich 5. Munich, Staatsbibliothek 5. Ashkenaz, dated 1273.Google Scholar
St. John’s College 3. Cambridge, St. John’s College 3 (A3). Ashkenaz, dated 1238.Google Scholar
Vienna 220. Vienna, Nationalbibliothek 23, Hebr. 220. Ashkenaz, thirteenth or fourteenth century.Google Scholar

Secondary Sources

The Jerusalem and Babylonian Talmuds are cited according to the traditional printed editions. Other rabbinic texts are cited either from the standard printed editions or, where available, from critical editions, as enumerated below, each according to its own paragraph system and/or pagination, as applicable.Google Scholar
Avot de-Rabbi Natan, ed. Schechter, Solomon. New York: Feldheim, 1967.Google Scholar
Genesis Rabbah, ed. Theodor, Julius and Albeck, Chanoch. Jerusalem: Wahrmann, 1965.Google Scholar
Leviticus Rabbah, ed. Margulies, Mordecai. Jerusalem: Ministry of Education, 1953–1960.Google Scholar
Mekhilta de-Rabbi Ishmael, ed. Horovitz, Saul and Rabin, Israel A.. Jerusalem: Bamberger et Wahrmann, 1960.Google Scholar
Midrash Tehillim, ed. Buber, Salomon. Vilnius: Rom, 1891.Google Scholar
The Mishnah of Rabbi Eliezer or The Midrash of Thirty-Two Hermeneutic Rules, ed. Enelow, Hyman G.. New York: Bloch, 1933.Google Scholar
Pesikta de-Rav Kahana, ed. Mandelbaum, Bernard. New York: JTS, 1962.Google Scholar
Qohelet Rabbah (Midrash Kohelet Rabbah 1–6), ed. Hirshman, Marc. Jerusalem: Schechter Institute, 2016.Google Scholar
Ruth Rabbah (“Book of Ruth in Aggadic Literature and Midrash Ruth Rabba”), ed. Myron B. Lerner. PhD dissertation, Hebrew University of Jerusalem, 1971.Google Scholar
Song of Songs Rabbah (Midrash Rabbah Shir ha-Shirim), ed. Dunski, Samson. Jerusalem: Devir, 1980.Google Scholar
Tanḥuma ha-Qadum, ed. Buber, Salomon. Jerusalem: Ortsel, 1964. (Midrash Tanḥuma is cited from the standard printed editions.)Google Scholar
Abelard, Peter. The Letters of Abelard and Heloise, trans. Betty Radice. London: Penguin, 2003.Google Scholar
Aquinas, Thomas. Summa theologiae, ed. Caramello, Pietro, 5 vols. Turin: Marietti, 1952–1956; English trans. in Basic Writings of Saint Thomas Aquinas, ed. Anton Pegis, 2 vols. New York: Modern Library, 1945.Google Scholar
Augustine, . Enarrationes in Psalmos, ed. Dekkers, Eligius. Turnhout: Brepols, 1956; English trans. St. Augustine: Exposition on the Book of Psalms, trans. A[rthur] Cleveland Coxe, vol. 8 of A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church. Edinburgh: T&T Clark, 1886.Google Scholar
Select Letters, trans. James Houston Baxter. London: Heinemann, 1930.Google Scholar
Bekhor Shor, Joseph ben Isaac. Pentateuch Commentary. Perushe Rabi Yosef Bekhor Shor ʻal ha-Torah, ed. Nevo, Yehoshafaṭ. Jerusalem: Mossad Harav Kook, 1994.Google Scholar
Bruno the Carthusian. Psalms Commentary. Expositio in Psalmos. PL 152: 6371420; French trans. Commentaire des Psaumes attribué à saint Bruno, trans. A. Aniorté. Le Barroux: Sainte Madeleine, 2017.Google Scholar
Commentary on the Pauline Epistles. PL 153: 9565.Google Scholar
Cassiodorus. Expositio in Psalterium in Magni Aurelii Cassiodori senatoris opera. Turnhout: Brepols, 1958; English trans. Cassiodorus: Explanation of the Psalms, trans. P. G. Walsh. New York: Paulist Press, 1990.Google Scholar
Eliezer of Beaugency. Kommentar zu Ezechiel und den XII kleinen Propheten von Eliezer au Beaugency, ed. Poznanski, Samuel A.. Warsaw: Mekize Nirdamim, 1913.Google Scholar
Gregory the Great. Moralia in Job, ed. Adriaen, Marcus. Turnhout: Brepols, 1979; English trans. Moral Reflections on the Book of Job, trans. Brian Kerns. Collegeville, MN: Liturgical Press/Cistercian Publications, 2014.Google Scholar
ben Manoah, Hezekiah. Pentateuch Commentary. Hizkuni: Perush ha-Torah, ed. Chavel, Hayyim Dov. Jerusalem: Mossad Harav Kook, 1981.Google Scholar
Horace. Ars Poetica. In Satires, Epistles and Ars Poetica, ed. and trans. Fairclough, H. Rushton, 450489. Cambridge, MA: Harvard University Press, 2005.Google Scholar
Hugh of St. Victor, Didascalicon, ed. Buttimer, Charles Henry. Washington, DC: Catholic University of America, 1939; English trans. The Didascalicon of Hugh of St. Victor: A Medieval Guide to the Arts, trans. Jerome Taylor. New York: Columbia University Press, 1991.Google Scholar
Ibn Bal‘am, Judah. “Rabbi Judah Ibn Bal‘am’s Commentary on Numbers and Deuteronomy” (Hebrew), ed. and trans. Maaravi Perez. MA thesis, Bar-Ilan University, 1970.Google Scholar
Ibn Barun, Isaac. Kitāb al-Muwāzana, ed. Kokozoff, Paul. St. Petersburg, 1890; repr. Jerusalem: Kedem, 1971.Google Scholar
Ibn Ezra, Abraham. Pentateuch Commentary. Perushei ha-Torah le-Rabbenu Avraham Ibn Ezra, ed. Weiser, Asher. Jerusalem: Mossad Harav Kook, 1977.Google Scholar
Safah Berurah, ed. Lippmann, G. H.. Fürth, 1839; partial annotated ed., Michael Wilensky, Devir 2 (1924): 274–302.Google Scholar
Sefer Moznayim (Spanish), ed. and trans. Paton, Lorenzo Jimenez and Sáenz-Badillos, Angel. Cordoba: El Almendro, 2002.Google Scholar
Yesod diqduq, ed. Allony, Nehemia. Jerusalem: Mossad Harav Kook, 1985.Google Scholar
Yesod mora ve-sod Torah [The foundation of piety and the secret of the Torah], ed. Cohen, Joseph and Simon, Uriel. 2nd ed. Ramat Gan: Bar-Ilan University Press, 2007.Google Scholar
Ibn Ezra, Moses. Kitāb al-Muḥāḍara wa-l-Mudhākara/Sefer ha-‘iyyunim we-ha-diyyunim [Book of Discussion and Conversation] (Hebrew), ed. and trans. Halkin, A. S.. Jerusalem: Mekize Nirdamim, 1975.Google Scholar
Ibn Janah, Jonah. Kitāb al-Luma‘ (Le livre de parterres fleuris: Grammaire hébraïque en arabe d‘Abou’l-Walid Merwan Ibn Djanah de Cordoue), ed. Derenbourg, Joseph. Paris, 1886; Hebrew trans. Sefer ha-Riqmah, trans. Judah Ibn Tibbon, ed. Michael Wilensky, 2nd ed. Jerusalem: Academy for the Hebrew Language, 1964.Google Scholar
Isidore of Seville. Etymologies (Isidori Hispalensis episcopi Etymologiarum sive originum libri XX), ed. Lindsay, W. M., 2 vols. Oxford: Clarendon, 1911.Google Scholar
Jerome. Commentarii in Prophetas Minores, ed. Adriaen, M., 2 vols. Turnhout: Brepols, 1969–1970.Google Scholar
Hebraicae quaestiones in libro Geneseos, Liber interpretationis hebraicorum nominum, Commentarioli in Psalmos, Commentarius in Ecclesiasten, ed. de Lagarde, Paul. Turnhout: Brepols, 1959.Google Scholar
In Hieremiam Libri VI, ed. Reiter, Siegfried. Turnhout: Brepols, 1960.Google Scholar
Jerome’s Commentary on Daniel, trans. Gleason L. Archer. Grand Rapids: Baker Book House, 1958.Google Scholar
Sancti Eusebii Hieronymi Epistulae, ed. Hilberg, Isidore, 3 vols. Vienna: Tempsky, 1910–1918.Google Scholar
Kimhi, Joseph. Sefer ha-Galui, with the Corrections of a Certain Benjamin, ed. Mathews, Henry J.. Berlin: Iṭtsḳoṿsḳi, 1887.Google Scholar
Maimonides, Moses. Book of the Commandments: Sefer ha-Mitzvot, ed. and trans. Kafih, Joseph. Jerusalem: Mossad Harav Kook, 1971.Google Scholar
Guide of the Perplexed, trans. Shlomo Pines. Chicago: University of Chicago Press, 1963.Google Scholar
ben Saruq, Menahem. Maḥberet (Spanish), ed. and trans. Sáenz-Badillos, Angel. Granada: Universidad de Granada, 1986; older ed. Herschell E. Filipowski. London: Ḥoveret Yeshanim, 1854.Google Scholar
Mizrahi, Elijah. Commentary on Rashi. Perush le-perush Rashi, ed. Phillip, Moshe. Petah-Tikvah: Moshe Phillip, 1992.Google Scholar
Nahmanides, Moses. Hassagot (Sefer ha-Mitzvot ‘im Hassagot ha-Ramban) [Critique of Maimonides’ Book of the Commandments]), ed. Chavel, Chaim D.. Jerusalem: Mossad Harav Kook, 1981.Google Scholar
Qara, Joseph. Commentary on Former Prophets. Perushei Rabbi Yosef Qara li-nevi’im rishonim, ed. Eppenstein, Simon. Jerusalem: Mossad Harav Kook, 1972.Google Scholar
The Commentaries of Rabbi Joseph Qara on the Book of Job (Perushei Rabbi Yosef Qara le-sefer Iyyov), ed. Ahrend, Moshe. Jerusalem: Mossad Harav Kook, 1988.Google Scholar
Quintillian. Institutio Oratoria, trans. H. E. Butler. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Rashbam (ben Meir, Samuel). Pentateuch Commentary. (1) Perush ha-Torah asher katav Rashbam, ed. Rosin, David. Breslau: Shottlender, 1881. (2) Perush ha-Torah le-Rabenu Shemuʼel ben Meʼir ʻim shinuye nusḥaʼot, tsiyune meḳorot, heʻarot u-mafteḥot, ed. Martin (Meʼir Yitsḥak) Lockshin. Jerusalem: Horev, 2009.Google Scholar
The Commentary of Rabbi Samuel Ben Meir (Rashbam) on the Book of Job, ed. Japhet, Sara. Jerusalem: Magnes, 2000.Google Scholar
The Commentary of R. Samuel ben Meir (Rashbam) on Qoheleth, ed. and trans. Japhet, Sara and Salters, Robert. Jerusalem and Leiden: Magnes and Brill, 1985.Google Scholar
The Commentary of Rabbi Samuel Ben Meir (Rashbam) on the Song of Songs, ed. Japhet, Sara. Jerusalem: Magnes, 2008.Google Scholar
Dayyaqut me-Rabbenu Shemuel [ben Meʼir (RaSHBaM)], ed. Merdler, Ronela. Jerusalem: Hebrew University of Jerusalem, 1999.Google Scholar
Rashi (Rabbi ben Isaac, Solomon) Pentateuch Commentary. Raschi: der Kommentar des Salomo B. Isak über den Pentateuch, ed. Berliner, Abraham, 2nd ed. Frankfurt am Main: J. Kauffmann, 1905.Google Scholar
Rashi’s Commentaries on the Prophets and Psalms. Parshandatha: The Commentary of Rashi on the Prophets and Hagiographs, Edited on the Basis of Several Manuscripts and Editions, ed. Isaac, Maarsen, 3 vols. Amsterdam: Hertzberger, 1930–1936.Google Scholar
Rashi’s Commentary on the Book of Proverbs, ed. Fredman, Lisa. Jerusalem: World Union of Jewish Studies, 2019.Google Scholar
Rashi’s Commentary on Psalms, ed. Gruber, Mayer I.. Leiden: Brill, 2004.Google Scholar
Rashi’s Commentary on the Song of Songs, according to JTSA MS Lutzki 778. In Secundum Salomonem: A Thirteenth Century Latin Commentary on the Song of Songs, ed. Kamin, S. and Saltman, A., 8199 (Hebrew section). Ramat Gan: Bar-Ilan University Press, 1989.Google Scholar
Remigius of Auxerre. Commentum in Martianum Capellam, ed. Lutz, Cora. Leiden: Brill, 1962.Google Scholar
Saadia Gaon. Beliefs and Opinions (Kitāb al-Mukhtār fi-l-Amānāt wa-l-I‘tiqādāt; Sefer ha-Nivḥar be-emunot we-de‘ot) (Hebrew), ed. and trans. Kafih, Joseph. Jerusalem: Mossad Harav Kook, 1970.Google Scholar
Tafsīr (translation of the Torah). In Oeuvres complètes de R. Saadia ben Iosef al-Fayyoûmî, ed. Derenbourg, Joseph. Paris: E. Leroux, 1893.Google Scholar
Saadya’s Commentary on Genesis (Hebrew), ed. and trans. Zucker, Moshe. New York: JTS, 1984.Google Scholar
Samuel ben Hofni Gaon. Rabbi Shmuel B. Chofni: Liber Prooemium Talmudis (Hebrew), ed. and trans. Abramson, Shraga. Jerusalem: Mekize Nirdamim, 1990.Google Scholar
Scholia vindobonensia ad Horatii Artem poeticam, ed. Zechmeister, Joseph. Vienna: C. Gerold, 1877.Google Scholar
Servius Grammaticus. In Vergilii carmina commentarii, ed. Thilo, G. and Hagen, H., 2 vols. Hildesheim: Olms, 1961.Google Scholar
Thierry of Chartres, De sex dierum operibus. In Commentaries on Boethius by Thierry of Chartres, ed. Haring, Nicholas M., 553575. Toronto: Pontifical Institute of Medieval Studies, 1971.Google Scholar
ben Eliezer, Tobiah. Leqaḥ Ṭov Commentary on the Song of Songs, ed. Greenup, A. W.. London: n.p., 1909.Google Scholar
Leqaḥ Ṭov Commentary on the Torah, ed. Buber, Salomon. Vilnius: Romm, 1884.Google Scholar
Abulafia, Anna Sapir, and Evans, G. R.. The Works of Gilbert Crispin, Abbot of Westminster. London: Published for the British Academy by the Oxford University Press, 1986.Google Scholar
Ahrend, Moshe. “The Concept Peshuto Shellamiqra’ in the Making” (Hebrew). In Japhet, ed., Bible In Light of its Interpreters, 237261.Google Scholar
Qara on Job. See under Qara, Joseph, in Primary Sources.Google Scholar
Allen, Judson Boyce. The Friar as Critic: Literary Attitudes in the Later Middle Ages. Nashville: Vanderbilt University Press, 1971.Google Scholar
Allony, Nehemia. “Vistas caraistas en el Mahberet de Menahem” (Hebrew). Tesoro de los Juios Sefardies 5 (1962): 2154.Google Scholar
Alster, Baruch. “The ‘Forlorn Lady’ in the Interpretation of the Song of Songs” (Hebrew). JSIJ 5 (2006): 101122.Google Scholar
“Human Love and its Relationship to Spiritual Love in Jewish Exegesis on the Song of Songs” (Hebrew). PhD dissertation, Bar-Ilan University. Ramat Gan, 2006.Google Scholar
Alter, Robert. The Art of Biblical Poetry. New York: Basic Books, 1985.Google Scholar
Andrée, Alexander. “Laon Revisited: Master Anselm and the Creation of a Theological School in the Twelfth Century.” Journal of Medieval Latin 22 (2012): 257281.Google Scholar
Ankori, Zvi. Karaites in Byzantium: The Formative Years, 970–1100. New York: Columbia University Press, 1959.Google Scholar
Bacher, Wilhelm. “The Title הקורא Given to Joseph Kimchi by the Commentator of his Sepher Ha-galui.” JQR 5 (1892): 167168.Google Scholar
Baer, Isaac. “Rashi and the Historical Reality of his Time” (Hebrew). Tarbiz 20 (1949): 320332.Google Scholar
Banitt, Menahem. “Les Poterim,” REJ 125 (1966): 2133.Google Scholar
Rashi, Interpreter of the Biblical Letter Tel Aviv: Tel Aviv University Press, 1985.Google Scholar
Bar-Asher, Meir M. Scripture and Exegesis in Early Imāmī Shiism. Leiden: Brill, 1999.Google Scholar
Bar-Asher, Moshe, Rom-Shiloni, Dalit, Tov, Emanuel, and Wazana, Nilil, eds. Shai le-Sara Japhet: Studies in the Bible, its Exegesis and its Language. Jerusalem: Magnes, 2007.Google Scholar
Basch, Rivka. “Peshuto shel Miqra and Sensus Litteralis: A Comparative Examination of Jewish and Christian Interpretations in the Twelfth Century” (Hebrew). MA thesis, Baltimore Hebrew University, 2003.Google Scholar
Baswell, Christopher. Virgil in Medieval England: Figuring the Aeneid from the Twelfth Century to Chaucer. Cambridge: Cambridge University Press, 1995.Google Scholar
Becker, Dan. The Arabic Sources of R. Jonah Ibn Janāḥ’s Grammar (Hebrew). Tel Aviv: Tel Aviv University Press, 1998.Google Scholar
Ben-Shammai, Haggai. A Leader’s Project: Studies in the Philosophical and Exegetical Works of Saadya Gaon (Hebrew). Jerusalem: Bialik Institute, 2015.Google Scholar
On the Mudawwin – Editor of the Biblical Books – in Judeo-Arabic Exegesis” (Hebrew). In From Sages to Savants: Studies Presented to Avraham Grossman, ed. Hacker, Joseph R., Kaplan, Yosef, and Kedar, B. Z., 73110. Jerusalem: Zalman Shazar Center, 2010.Google Scholar
“The Tension between Literal Interpretation and Exegetical Freedom.” In McAuliffe et al., eds., Reverence for the Word, 3350.Google Scholar
Ben-Yehuda, Eliezer. Dictionary and Thesaurus of the Hebrew Language. New York: Thomas Yoseloff, 1960.Google Scholar
Benson, Robert L., and Constable, Giles, eds. Renaissance and Renewal in the Twelfth Century. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Benton, John F.The Court of Champagne as a Literary Center.” Speculum 36 (1961): 551591.Google Scholar
Berger, David. “From Crusades to Blood Libels to Expulsions: Some New Approaches to Medieval Anti-Semitism.” In Berger, , Persecution, Polemic, and Dialogue, 1539.Google Scholar
“Mission to the Jews and Jewish–Christian Contacts in the Polemical Literature of the High Middle Ages.” In Berger, , Persecution, Polemic, and Dialogue, 177198 (originally appeared in American Historical Review 91 (1986): 576–591.)Google Scholar
Persecution, Polemic, and Dialogue. Boston: Academic Studies Press, 2010.Google Scholar
Study of the Early Ashkenazic Rabbinate” (Hebrew; review of Avraham Grossman, The Early Sages of Ashkenaz). Tarbiz 53 (1984): 479487.Google Scholar
Berger, Yitzhak. “The Contextual Exegesis of Rabbi Eliezer of Beaugency and the Climax of the Northern French Peshat Tradition.” JSQ 15 (2008): 115129.Google Scholar
Berlin, Adele. Biblical Poetry through Medieval Jewish Eyes. Bloomington: Indiana University Press, 1991.Google Scholar
Poetics and Interpretation of Biblical Narrative. Sheffield: Almond Press, 1983.Google Scholar
Berliner, Abraham. Pletath soferim: Beiträge zur jüdischen Schriftauslegung im Mittelalter. Jerusalem: Maqor, 1971 [1872].Google Scholar
Raschi. See under Rashi, in Primary Sources.Google Scholar
Beyer, Hartmut, Signori, Gabriela, and Steckel, Sita, eds. Bruno the Carthusian and his Mortuary Roll: Studies, Text, and Translations. Turnhout: Brepols, 2014.Google Scholar
Brandin, Louis. Les gloses françaises (Loazim) de Gerschom de Metz. Paris: A. Durlacher, 1902.Google Scholar
Brin, Gershon. Reuel and his Friends: Jewish Byzantine Exegetes from around the Tenth Century CE (Hebrew). Tel Aviv: Tel Aviv University Press, 2012.Google Scholar
Studies in the Biblical Exegesis of R. Joseph Qara (Hebrew). Tel Aviv: Tel Aviv University, Chaim Rosenberg School of Jewish Studies, 1990.Google Scholar
Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture, 2nd ed. New Haven: Yale University Press, 2013.Google Scholar
Sa‘adyah Gaon, trans. Betsy Rosenberg. Oxford: Littman Library of Jewish Civilization, 2013.Google Scholar
The Textual History of the She’iltot (Hebrew). New York: American Academy for Jewish Research, 1991.Google Scholar
Brown, Francis, Driver, S. R., and Briggs, Charles A.. A Hebrew and English Lexicon of the Old Testament. Oxford: Clarendon Press, 1907.Google Scholar
Buber, Salomon. Leqaḥ Ṭov. See under Tobiah ben Eliezer, in Primary Sources.Google Scholar
Sekhel Ṭov. See under Menahem ben Solomon, in Primary Sources.Google Scholar
Burnett, Charles. Adelard of Bath: An English Scientist and Arabist of the Early Twelfth Century. London: Warburg Institute, 1987.Google Scholar
Burnett, Charles, and Ronca, Italo, eds. Adelard of Bath, Conversations with his Nephew: On the Same and the Different, Questions on Natural Science, and on Birds. Cambridge: Cambridge University Press, 1998.Google Scholar
Burnett, Stephen G. Christian Hebraism in the Reformation Era (1500–1660): Authors, Books, and the Transmission of Jewish Learning. Leiden: Brill, 2012.Google Scholar
The Strange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620.” In Shaping the Bible in the Reformation: Books, Scholars and Readers in the Sixteenth Century, ed. McLean, Matthew and Gordon, Bruce, 6383. Leiden: Brill, 2012.Google Scholar
Butin, Romain F. The Ten Nequdoth of the Torah: Or, The Meaning and Purpose of the Extraordinary Points of the Pentateuch (Massoretic Text). A Contribution to the History of Textual Criticism among the Ancient Jews. Baltimore: J. H. Furst Co., 2009.Google Scholar
Castaño, Javier, Fishman, Talya, and Kanarfogel, Ephraim, eds. Regional Identities and Cultures of Medieval Jews. London: Littman Library of Jewish Civilization, 2018.Google Scholar
Chance, Jane. Medieval Mythography: From Roman North Africa to the School of Chartres, AD 433–1177. Gainesville: University Press of Florida, 1994.Google Scholar
Châtillon, Jean. “Sainte Anselm et l’écriture.” In Les Mutations socio-culturelles au tournant des XIe–XIIe siècles, ed. Foreville, Raymonde, 431442. Paris: Centre national de la recherche scientifique, 1984.Google Scholar
Chazan, Robert. “Rashi’s Commentary on the Book of Daniel: Messianic Speculation and Polemical Argumentation.” In Rashi et la culture juive en France du Nord au moyen âge, ed. Dahan, Gilbert, Nahon, Gérard, and Nicolas, Elie, 111121. Paris: E. Peeters, 1997.Google Scholar
Cohen, Gerson D.Esau as Symbol in Early Medieval Thought.” In Jewish Medieval and Renaissance Studies, ed. Altmann, Alexander, 1948. Cambridge, MA: Harvard University Press, 1967.Google Scholar
Cohen, Mordechai Z. “The Aesthetic Exegesis of Moses Ibn Ezra.” In HBOT I/2, 282301.Google Scholar
Eliezer of Beaugency.” In Encyclopedia of the Bible and its Reception, VII:674677. Berlin: de Gruyter, 2013.Google Scholar
“Emergence of the Rule of Peshat in Jewish Bible Exegesis.” In Cohen and Berlin, eds., Interpreting Scriptures in Judaism, Christianity and Islam, 204223.Google Scholar
Maimonides’ Attitude toward Christian Biblical Hermeneutics In Light of Earlier Jewish Sources.” In New Perspectives on Jewish-Christian Relations: In Honor of David Berger, ed. Carlebach, Elisheva and Schacter, Jacob J., 455476. Leiden: Brill, 2012.Google Scholar
Malbim: Rabbinic Scholar, Biblical Exegete.” In The YIVO Encyclopedia of Jews in Eastern Europe, ed. Hundert, Gershon D., 11451147. New York: YIVO, 2008.Google Scholar
“A New Look at Medieval Jewish Exegetical Constructions of Peshat in Christian and Muslim Lands: Rashbam and Maimonides.” In Castaño et al., eds., Regional Identities, 93121.Google Scholar
Opening the Gates of Interpretation: Maimonides’ Biblical Hermeneutics in Light of His Geonic-Andalusian Heritage and Muslim Milieu. Leiden: Brill, 2011.Google Scholar
A Poet’s Biblical Exegesis.” JQR 93 (2003): 533556.Google Scholar
A Possible Spanish Source for Rashi’s Concept of Peshuto Shel Miqra” (Hebrew). In Rashi: The Man and his Work (Hebrew), ed. Grossman, Avraham and Japhet, Sara, 353379. Jerusalem: Zalman Shazar Center, 2008.Google Scholar
Rashbam Scholarship in Perpetual Motion.” JQR 98 (2008): 389408.Google Scholar
“Rashbam vs. Moses Ibn Ezra: Two Perspectives on Biblical Poetics.” In Bar-Asher et al., eds., Shai le-Sara Japhet, 193*–217* (English section).Google Scholar
Reproduction of the Text: Traditional Biblical Exegesis in Light of the Literary Theory of Ludwig Strauss.” The Torah U-Madda Journal 17 (2015/16): 133.Google Scholar
The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture in their Christian and Muslim Contexts, c. 900–1270. Philadelphia: University of Pennsylvania Press, 2020.Google Scholar
Three Approaches to Biblical Metaphor: From Abraham Ibn Ezra and Maimonides to David Kimhi. Leiden: Brill, 2003.Google Scholar
Cohen, Mordechai Z., and Berlin, Adele, eds. Interpreting Scriptures in Judaism, Christianity and Islam: Overlapping Inquiries. Cambridge: Cambridge University Press, 2016.Google Scholar
Cohen, Shaye D.Does Rashi’s Torah Commentary Respond to Christianity? A Comparison of Rashi with Rashbam and Bekhor Shor.” In The Idea of Biblical Interpretation: Essays in Honor of James L. Kugel, ed. Najman, Hindy and Newman, Judith H., 449472. Leiden: Brill, 2004.Google Scholar
Colish, Marcia L.Psalterium Scholastocorum: Peter Lombard and the Emergence of Scholastic Psalms Exegesis.” Speculum 67 (1992): 531548.Google Scholar
Collins, Ann Ryan. Teacher in Faith: and Virtue Lanfranc of Bec’s Commentary on Saint Paul. Leiden: Brill, 2007.Google Scholar
Coolman, Boyd Taylor. “Pulchrum Esse: The Beauty of Scripture, the Beauty of the Soul, and the Art of Exegesis in Hugh of St. Victor.” Traditio 58 (2003): 175200.Google Scholar
Copeland, Rita. “Rhetoric and the Politics of the Literal Sense in Medieval Literary Theory: Aquinas, Wyclif, and the Lollards.” In Interpretation: Medieval and Modern. The J. A. W. Bennett Memorial Lectures, Perugia, 1992, ed. Boitani, Piero and Torti, Anna, 123. Cambridge: D. S. Brewer, 1993; repr. in Rhetoric and Hermeneutics in our Time, ed. Michael Hyde and Walter Jost, 335–357. New Haven: Yale University Press, 1997.Google Scholar
Copeland, Rita, and Sluiter, I.. Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300–1475. Oxford: Oxford University Press, 2009.Google Scholar
Dahan, Gilbert. “Les Commentaires bibliques d’Étienne Langton: exégèse et herméneutique.” In Étienne Langton: prédicateur, bibliste, théologien, ed. Bataillon, Louis J., 201239. Turnhout: Brepols, 2010.Google Scholar
La Connaissance de l’exégèse juive par les chrétiens du XIIe au XIVe siècle.” In Rashi et la culture juive en France du Nord au moyen âge, ed. Dahan, Gilbert, Nahon, Gérard, and Nicolas, Elie, 343359. Paris: E. Peeters, 1997.Google Scholar
Les Intellectuels chrétiens et les juifs au Moyen Âge. Paris: Éditions du Cerf, 1990.Google Scholar
Lire la Bible au Moyen Âge: essais d’herméneutique médiévale. Geneva: Droz, 2009.Google Scholar
Thomas Aquinas: Exegesis and Hermeneutics.” In Reading Sacred Scripture with Thomas Aquinas: Hermeneutical Tools, Theological Questions and New Perspectives, ed. Roszak, Piotr and Vijgen, Jörgen, 4570. Turnhout: Brepols, 2015.Google Scholar
de Lange, Nicholas R. M.An Early Hebrew–Greek Bible Glossary from the Cairo Genizah and its Significance for the Study of Jewish Bible Translations into Greek.” In Studies in Hebrew Literature and Jewish Culture Presented to Albert van der Heide on the Occasion of his Sixty-Fifth Birthday, ed. Baasten, M. F. J and Munk, Reinier, 3139. Dordrecht: Springer, 2007.Google Scholar
Greek Jewish Texts from the Cairo Genizah. Tübingen: J. C. B. Mohr (Paul Siebeck), 1996.Google Scholar
de Lubac, Henri. Exégèse médiéval: les quatre sens de l’écriture. Paris: Aubier, 1961.Google Scholar
de Visscher, Eva. Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham. Boston: Brill, 2014.Google Scholar
del Valle Rodríguez, Carlos. Die grammatikalische Terminologie der frühen hebräischen Grammatikern. Madrid: Consejo Superior de Investigaciones Científicas, Instituto Francisco Suárez, 1982.Google Scholar
Dönitz, Saskia. “Josephus Torn to Pieces: Fragments of ‘Sefer Yosippon’ in Genizat Germania.” In Books within Books: New Discoveries in Old Book Bindings, ed. Lehnardt, Andreas and Olszowy-Schlanger, Judith, 8395. Leiden: Brill, 2014.Google Scholar
Dotan, Aharon. “Niqqud Rav Seʿadya: Fact or Fiction?” (Hebrew). Tarbiz 66:2 (1997): 247257.Google Scholar
Sefer Diḳduḳe ha-ṭeʻamim: ʻal pi kitve yad ʻatiḳim. Jerusalem: Academy of the Hebrew Language, 1967.Google Scholar
Dove, Mary. “Literal Senses in the Song of Songs.” In Nicholas of Lyra: The Senses of Scripture, ed. Krey, Philip D. and Smith, Lesley, 129146. Leiden: Brill, 2000.Google Scholar
Dronke, Peter. The Medieval Lyric. New York: Cambridge University Press, 1977.Google Scholar
Thierry of Chartres.” In A History of Twelfth-Century Western Philosophy, ed. Dronke, Peter, 358385. New York: Cambridge University Press, 1988.Google Scholar
Dutton, Paul Edward, ed. Glosae super Platonem of Bernard of Chartres. Toronto: Pontifical Institute of Mediaeval Studies, 1991.Google Scholar
Ehrman, Bart D. Lost Christianities: The Battles for Scripture and the Faiths we Never Knew. Oxford: Oxford University Press, 2005.Google Scholar
Eisenstat, Yedida. “Taking Stock of the Text(s) of Rashi’s Commentary: Some 21st Century Considerations and the Case for Leipzig 1.” In To Fix Torah in their Hearts: Essays in Biblical Interpretation and Jewish Studies in Honor of Barry Levy, ed. du Toit, Jacqueline S., Kalman, Jason, Lachter, Hartley, and Sasson, Vanessa R., 199232. Cincinnati: Hebrew Union College Press, 2019.Google Scholar
Elbaum, Jacob. “The Anthology Sekhel Ṭov: Derash, Peshaṭ and the Issue of the Redactor (the Sadran)” (Hebrew). In A Word Fitly Spoken: Studies in Mediaeval Exegesis of the Hebrew Bible and the Qur’ān Presented to Haggai Ben-Shammai, ed. Bar-Asher, Meir M., Hopkins, Simon, Stroumsa, Sarah, and Chiesa, Bruno, 7196. Jerusalem: Ben-Zvi Institute, 2007.Google Scholar
Medieval Perspectives on Aggadah and Midrash (Hebrew). Jerusalem: Bialik Institute, 2000.Google Scholar
Eldar, Ilan. “The Grammatical Literature of Medieval Ashkenazi Jewry.” In Hebrew in Ashkenaz: A Language in Exile, ed. Glinert, Lewis, 2645. New York: Oxford University Press, 1993.Google Scholar
Elford, Dorothy. “William of Conches.” In A History of Twelfth-Century Western Philosophy, ed. Dronke, Peter, 308327. New York: Cambridge University Press, 1988.Google Scholar
Elon, Menachem. The Principles of Jewish Law. [Jerusalem]: Encyclopaedia Judaica, 1975.Google Scholar
Enelow, H. G.The Midrash of Thirty-Two Rules of Interpretation.” JQR 23 (1933): 357367.Google Scholar
Eppenstein, Simon. “Fragment d’un commentaire anonyme du Cantique des Cantiques.” REJ 53 (1907): 242254.Google Scholar
Eppenstein, , Qara. See under Qara, Joseph, in Primary Sources.Google Scholar
Evans, Gillian R.Godescalc of St. Martin and the Trial of Gilbert of Poiters.” Analecta Praemonstratensia 57 (1981): 196209.Google Scholar
The Language and Logic of the Bible: The Earlier Middle Ages. Cambridge: Cambridge University Press, 1984.Google Scholar
Fenton, Paul. Philosophie et exégèse dans le Jardin de la métaphore de Moïse Ibn ‘Ezra. Leiden: Brill, 1997.Google Scholar
Fishbane, Michael A., ed. The Midrashic Imagination Jewish Exegesis, Thought, and History. Albany: State University of New York Press, 1993.Google Scholar
Fishman, Talya. Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Cultures. Philadelphia: University of Pennsylvania Press, 2011.Google Scholar
Flusser, David. Sefer Yosipon. Jerusalem: Bialik Institute, 1980.Google Scholar
Frank, Daniel. “Karaite Exegetical and Halakhic Literature in Byzantium and Turkey.” In Polliack, ed., Karaite Judaism, 529558.Google Scholar
Search Scripture Well: Karaite Exegetes and the Origins of the Jewish Bible Commentary in the Islamic East. Leiden: Brill, 2004.Google Scholar
Frappier, Jean. Chrétien de Troyes, the Man and his Work, trans. Raymond J. Cormier. Athens, OH: Ohio University Press, 1982.Google Scholar
Fredman, , Rashi on Proverbs. See under Rashi, in Primary Sources.Google Scholar
Fredrickson, Paula. “Allegory and Reading God’s Book: Paul and Augustine on the Destiny of Israel.” In Interpretation and Allegory: Antiquity to the Modern Period, ed. Whitman, Jon, 125149. Leiden: Brill, 2000.Google Scholar
Friedman, Shamma. “Mi-tosafot Rashbam la-Rif” [From the Tosafot of Rashbam on Alfasi]. Qoveṣ ‘al yad 8 (1975): 187226.Google Scholar
Fudeman, Kirsten Anne. Vernacular Voices: Language and Identity in Medieval French Jewish Communities. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
Geiger, Ari. “The Commentary of Nicholas of Lyra on Leviticus, Numbers and Deuteronomy” (Hebrew). PhD dissertation, Bar-Ilan University, Ramat Gan, 2006.Google Scholar
A Student and an Opponent: Nicholas of Lyra and his Jewish Sources.” In Nicolas de Lyra, franciscain du XIVe siècle, exégète et théologien, ed. Dahan, Gilbert, 167203. Turnhout: Brepols, 2011.Google Scholar
Gelles, Benjamin. Peshat and Derash in the Exegesis of Rashi. Leiden: Brill, 1981.Google Scholar
Gerstenberger, Erhard S. Psalms, Part 1, With an Introduction to Cultic Poetry. Grand Rapids: Eerdmans, 1988.Google Scholar
Psalms, Part 2, and Lamentations. Grand Rapids: Eerdmans, 2001.Google Scholar
Gevaryahu, Hayyim. “Nusḥa’ot Rashi le-Tehillim we-ha-ṣenzurah” [The text of Rashi on Psalms and censorship]. In Haim M. I. Gevaryahu Memorial Volume, ed. Luria, Ben-Zion, 248261(Hebrew section). Jerusalem: World Jewish Bible Center, 1989.Google Scholar
Gibson, Margaret. “The Artes in the Eleventh Century.” In Arts libéraux et philosophie au moyen âge, 121126 and 148153. Paris: Vrin, 1969.Google Scholar
Lanfranc’s Commentary on the Pauline Epistles.” Journal of Theological Studies n.s. 22 (1971): 86112.Google Scholar
Giraud, Cédric. Per verba magistri: Anselme de Laon et son école au XIIe siècle. Turnhout: Brepols, 2010.Google Scholar
Gleave, Robert. Islam and Literalism: Literal Meaning and Interpretation in Islamic Legal Theory. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Goldziher, Ignaz. Schools of Koranic Commentators, trans. Wolfgang Behn. Wiesbaden: Harrassowitz, 2006.Google Scholar
Goodwin, Deborah. Take Hold of the Robe of a Jew: Herbert of Bosham’s Christian Hebraism. Leiden: Brill, 2006.Google Scholar
Gottlieb, Isaac. Order in the Bible (Hebrew). Jerusalem: Magnes, 2009.Google Scholar
Grabois, Aryeh. “The Hebraica Veritas and Jewish–Christian Intellectual Relations in the Twelfth Century.” Speculum 50:4 (1975): 613634.Google Scholar
Graves, Michael. Jerome’s Hebrew Philology. Leiden: Brill, 2007.Google Scholar
Green, D. H. The Beginnings of Medieval Romance: Fact and Fiction, 1150–1220. Cambridge: Cambridge University Press, 2002.Google Scholar
Greenberg, Moshe. “The Relationship between Rashi and Rashbam to the Pentateuch” (Hebrew). In Isaac Leo Seeligmann Volume, ed. Rofé, Alexander and Zakovitch, Yair, II:559567. Jerusalem: E. Rubinstein, 1983.Google Scholar
Griffith, Sidney H. The Bible in Arabic: The Scriptures of “The People of the Book” in the Language of Islam. Princeton: Princeton University Press, 2013.Google Scholar
Gross, Avraham. “Spanish Jewry and Rashi’s Commentary on the Pentateuch” (Hebrew). In Rashi Studies, ed. Steinfeld, Z. A., 2756. Ramat Gan: Bar-Ilan University Press, 1993.Google Scholar
Grossman, Avraham. “The Commentary of Rashi on Isaiah and the Jewish–Christian Debate.” In Studies in Medieval Jewish Intellectual and Social History: Festschrift in Honor of Robert Chazan, ed. Engel, David, Schiffman, Lawrence H., and Wolfson, Elliot R., 4762. Leiden: Brill, 2012.Google Scholar
The Early Sages of Ashkenaz: Their Lives, Leadership and Works (900–1096) (Hebrew). Jerusalem: Magnes, 1981.Google Scholar
The Early Sages of France (Hebrew). Jerusalem: Magnes, 1995.Google Scholar
The Impact of Rabbi Samuel of Spain and Reuel of Byzantium on Rashi’s School” (Hebrew). Tarbiz 82 (2014): 447467.Google Scholar
Peirush Rashi le-Tehillim we-ha-pulmus ha-Yehudi–Noṣri” [Rashi’s commentary on Psalms and the Jewish–Christian debate]. In Meḥqarim ba-Miqra u-be-ḥinnukh, ed. Rappel, Dov, 5974. Jerusalem: Touro College, 1996.Google Scholar
Rashi, trans. Joel A. Linsider. Oxford: Littman Library of Jewish Civilization, 2012.Google Scholar
Rashi’s Rejection of Philosophy.” Jahrbuch des Simon-Dubnow-Instituts 8 (2009): 95118.Google Scholar
“The School of Literal Jewish Exegesis in Northern France.” In HBOT I/2, 321371.Google Scholar
The Treatment of Grammar and Lexicon in Rashi’s Commentaries: Rashi’s Ties with the Islamic Lands” (Hebrew). Leshonenu 73 (2011): 425448.Google Scholar
Grossman, Avraham, and Japhet, Sara, eds. Rashi: The Man and his Work (Hebrew). Jerusalem: Zalman Shazar Center, 2008.Google Scholar
Grotans, Anna A. Reading in Medieval St. Gall. Cambridge: Cambridge University Press, 2006.Google Scholar
Gruber, , Rashi on Psalms. See under Rashi, in Primary Sources.Google Scholar
Haas, Jair. “Rashbam on the Song of Songs: A Reconsideration” (Hebrew). JSIJ 7 (2008): 127146.Google Scholar
Rashi’s Criticism of Mahberet Menahem” (Hebrew). In Zer Rimonim: Studies in Biblical Literature and Jewish Exegesis Presented to Professor Rimon Kasher, ed. Avioz, Michael, Assis, Elie, and Shemesh, Yael, 449463. Atlanta: Society of Biblical Literature, 2013.Google Scholar
Hailperin, Herman. Rashi and the Christian Scholars. Pittsburgh: University of Pittsburgh Press, 1963.Google Scholar
Halbertal, Moshe. People of the Book: Canon, Meaning and Authority. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Harf-Lancner, Laurence. “Chrétien’s Literary Background.” In A Companion to Chrétien De Troyes, ed. Lacy, Norris J. and Grimbert, Joan T., 2642. Cambridge: D. S. Brewer, 2005.Google Scholar
Harkins, Franklin T. Reading and the Work of Restoration: History and Scripture in the Theology of Hugh of St. Victor. Toronto: Pontifical Institute of Mediaeval Studies, 2009.Google Scholar
Harris, Jay M. How do we Know This? Midrash and the Fragmentation of Modern Judaism. Albany: State University of New York Press, 1995.Google Scholar
Harris, Robert A.Awareness of Biblical Redaction among Rabbinic Exegetes of Northern France” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 12 (2000): 289310.Google Scholar
Discerning Parallelism: A Study in Northern French Medieval Jewish Biblical Exegesis. Providence, RI: Brown Judaic Studies, 2004.Google Scholar
“The Literary Hermeneutic of R. Eliezer of Beaugency.” PhD dissertation, Jewish Theological Seminary of America, 1997.Google Scholar
Heinrichs, Wolfhart P.Scriptural Hermeneutics and Literary Theory in Islam.” Zeitschrift für Geschichte der arabische-islamischen Wissenschaften 7 (1991/2): 253284.Google Scholar
Heller, Marvin J. Printing the Talmud: A History of the Earliest Printed Editions of the Talmud. New York: Im Hasefer, 1992.Google Scholar
Himmelfarb, Lea. “The Link between the Jewish–Christian Polemic and the Masorah Notes in Rashi’s Bible Commentary.” JJS 59:2 (2008): 292307.Google Scholar
On Rashi’s Use of the Masorah Notes in his Bible Commentary” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 15 (2005): 167184.Google Scholar
Hoffmann, Hartmut. Die Würzburger Paulinenkommentare der Ottonenzeit. Hanover: Hahnsche, 2009.Google Scholar
Hollender, Elisabeth. Piyyut Commentary in Medieval Ashkenaz. Berlin and New York: Walter de Gruyter, 2008.Google Scholar
Holmes, Urban T., and Amelia Klenke, M.. Chrétien, Troyes, and the Grail. Chapel Hill: University of North Carolina Press, 1959.Google Scholar
Hunt, R. W.The Introductions to the ‘Artes’ in the Twelfth Century.” In Studia Mediaevalia in Honorem Admodum Reverendi Patris Raymundi Josephi Martin, Ordinis Praedicatorum S. Theologiae Magistri LXXUM Natalem Diem Agentis. Bruges: De Tempel, 1948.Google Scholar
Irvine, Martin. The Making of Textual Culture: Grammatica and Literary Theory, 350–1100. Cambridge: Cambridge University Press, 1994.Google Scholar
Jacobs, Jonathan. Bekhor Shoro Hadar Lo: R. Joseph Bekhor Shor between Continuity and Innovation (Hebrew). Jerusalem: Magnes, 2017.Google Scholar
Clarification of the Extent to which Rashbam Knew Midrash Leqaḥ Tov.” In Ta-Shma: Studies in Judaica in Memory of Israel M. Ta-Shma, ed. Reiner, Avraham, 475499. Alon Shevut: Tevunot, 2012.Google Scholar
The Leqah Tov Commentary on Song of Songs: Its Place in the History of Biblical Exegesis and its Relationship with the Commentary of Rashi” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 23 (2014): 225241.Google Scholar
Rabbi Joseph Kara as an Exegete of Biblical Narrative: Discovering the Phenomenon of Exposition.” JSQ 19 (2012): 7389.Google Scholar
Rashbam’s Major Principles of Interpretation as Deduced from a Manuscript Fragment Found in 1984.” REJ 170 (2011): 443463.Google Scholar
Jaeger, C. Stephen. The Envy of Angels: Cathedral Schools and Social Ideals in Medieval Europe, 950–1200. Philadelphia: University of Pennsylvania Press, 1994.Google Scholar
The Origins of Courtliness: Civilizing Trends and the Formation of Courtly Ideals, 939–1210. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
Pessimism in the Twelfth-Century ‘Renaissance.’” Speculum 78:4 (2003): 151183.Google Scholar
Japhet, Sara. “The Anonymous Commentary on the Song of Songs in Ms Prague” (Hebrew). In To Settle the Plain Meaning of the Verse: Studies in Biblical Exegesis (Hebrew), ed. Japhet, Sara and Viezel, Eran, 206247. Jerusalem: Bialik Institute, 2011.Google Scholar
Collected Studies in Bible Exegesis (Hebrew). Jerusalem: Bialik Institute, 2008.Google Scholar
Did Rashbam Know the Vulgate Latin Translation of the Song of Songs?Textus 24 (2009): 263285.Google Scholar
“The Nature and Distribution of Medieval Compilatory Commentaries in the Light of Rabbi Joseph Kara’s Commentary on the Book of Job.” In Fishbane, ed., Midrashic Imagination, 98130.Google Scholar
Rashbam on Job. See under Rashbam, in Primary Sources.Google Scholar
Rashbam on Song of Songs. See under Rashbam, in Primary Sources.Google Scholar
Rashbam’s Introduction to his Commentary on Lamentations” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 19 (2009): 231243.Google Scholar
“Rashi’s Commentary on the Song of Songs: The Revolution of the Peshat and its Aftermath” (Hebrew). In Grossman and Japhet, eds., Rashi, 205226.Google Scholar
The Tension between Rabbinic Legal Midrash and the ‘Plain Meaning’ (Peshat) of the Biblical Text – an Unresolved Problem? In the Wake of Rashbam’s Commentary on the Pentateuch.” In Sefer Moshe: The Moshe Weinfeld Jubilee Volume, ed. Cohen, Chaim, Hurvitz, Avi, and Paul, Shalom M., 403425. Winona Lake, IN: Eisenbrauns, 2004.Google Scholar
Japhet, Sara, ed. The Bible in Light of its Interpreters: Sarah Kamin Memorial Volume. Jerusalem: Magnes, 1994.Google Scholar
Japhet, and Salters, , Rashbam on Qohelet. See under Rashbam, in Primary Sources.Google Scholar
Jastrow, Marcus. A Dictionary of the Targumim, the Talmud Babli and Yerushalmi and the Midrashic Literature. New York: Pardes, 1950.Google Scholar
Jeauneau, Édouard. Rethinking the School of Chartres, trans. Claude Paul Desmarais. Toronto: University of Toronto Press, 2009.Google Scholar
Jeudy, Colette. “L’œuvre de Remi d’Auxerre.” In L’École carolingienne d’Auxerre: De Murethach à Remi, 830–908, ed. Iogna-Prat, Dominique et al., 373396. Paris: Beauchesne, 1991.Google Scholar
Kadari, Tamar. “‘Friends Hearken to your Voice’: Rabbinic Interpretations of the Song of Songs.” In Approaches to Literary Readings of Ancient Jewish Writings, ed. Smelik, K. A. D. and Vermeulen, Karolien, 183209. Leiden: Brill, 2014.Google Scholar
Rabbinic and Christian Models of Interaction on the Song of Songs.” In Interaction between Judaism and Christianity in History, Religion, Art and Literature, ed. Poorthuis, Marcel, Schwartz, Joshua, and Turner, Joseph, 6582. Leiden: Brill, 2009.Google Scholar
Kahana, Menahem. “The Halakhic Midrashim.” In The Literature of the Sages, Second Part: Midrash and Targum, Liturgy, Poetry, Mysticism, Contracts, Inscriptions, Ancient Science and the Languages of Rabbinic Literature, ed. Safrai, Shmuel, 3106. Assen: Royal Van Gorcum, 2006.Google Scholar
Kalman, Jason. “When What you See is not What you Get: Rashbam’s Commentary on Job and the Methodological Challenges of Studying Northern French Jewish Biblical Exegesis.” Religion Compass 2:5 (2008): 844861.Google Scholar
Kamin, Sarah. “Affinities between Jewish and Christian Exegesis in 12th Century Northern France.” In Proceedings of the Ninth World Congress of Jewish Studies: Panel Sessions, Bible Studies and Ancient Near East, ed. Goshen-Gottstein, Moshe, 141155. Jerusalem: Magnes, 1988; repr. in Kamin, Jews and Christians, xxi–xxxv (English section).Google Scholar
Jews and Christians Interpret the Bible (Hebrew), ed. Japhet, Sara, 2nd ed. Jerusalem: Magnes, 2009.Google Scholar
Rashi’s Exegetical Categorization with Respect to the Distinction between Peshat and Derash (Hebrew). Jerusalem: Magnes, 1986.Google Scholar
Kanarfogel, Ephraim. “Ashkenazic Talmudic Interpretation and the Jewish–Christian Encounter.” Medieval Encounters 22 (2016): 7294.Google Scholar
The Intellectual History and Rabbinic Culture of Medieval Ashkenaz. Detroit: Wayne State University Press, 2013.Google Scholar
Tosafists as Peshat Exegetes: A Century after S. A. Poznanski’s Introduction to Biblical Exegesis in Northern France” (Hebrew). Michlol 1 (2016): 147160.Google Scholar
Kearney, Jonathan. Rashi – Linguist Despite Himself: A Study of the Linguistic Dimension of Rabbi Solomon Yishaqi’s Commentary on Deuteronomy. London: T&T Clark, 2012.Google Scholar
Keiner, Ronald C.The Hebrew Paraphrase of Saadiah Gaon’s Kitāb al-Amānāt wa’l-I‘tiqādāt.” AJS Review 11 (1986): 125.Google Scholar
Kelley, Page H., Mynatt, Daniel S., and Crawford, Timothy G.. The Masorah of Biblia Hebraica Stuttgartensia: Introduction and Annotated Glossary. Grand Rapids: Eerdmans, 1998.Google Scholar
Kennedy, Robert George. “Thomas Aquinas and the Literal Sense of Sacred Scripture.” PhD dissertation, Notre Dame. 1985.Google Scholar
Kessler, Stephan C. “Gregory the Great: A Figure of Tradition and Transition in Church Exegesis.” In HBOT I/2, 135147.Google Scholar
Khan, Geoffrey. The Early Karaite Tradition of Hebrew Grammatical Thought. Leiden: Brill, 2000.Google Scholar
King, Christopher. Origen on the Song of Songs as the Spirit of Scripture: The Bridegroom’s Perfect Marriage-Song. Oxford: Oxford University Press, 2005.Google Scholar
Kislev, Itamar. “The Contribution of MS Hamburg 52 for Improving the Text of Rashbamʼs Torah Commentary” (Hebrew). Alei Sefer 26/27 (2017): 4170.Google Scholar
“‘Exegesis in Perpetual Motion’: The Short Commentary of Ibn Ezra as a Source for Rashbam in his Commentary on the Pentateuch” (Hebrew). Tarbiz 79 (2010): 413438.Google Scholar
Rashbam’s Commentary on the Story of the Creation” (Hebrew). JSIJ 10 (2012):95107.Google Scholar
“‘Whoever has Heeded the Words of our Creator’: Rashbam’s Methodological Preface to Leviticus and the Relationship between Rashi’s and Rashbam’s Commentaries” (Hebrew). Tarbiz 73 (2004): 225237.Google Scholar
Klepper, Deanna. The Insight of Unbelievers: Nicholas of Lyra and Christian Readings of Jewish Texts in the Later Middle Ages. Philadelphia: University of Pennsylvania Press, 2007.Google Scholar
Kraebel, A. B.Grammatica and the Authenticity of the Psalms-Commentary Attributed to Bruno the Carthusian.” Mediaeval Studies 71 (2009): 6397.Google Scholar
John of Rheims and the Psalter Commentary Attributed to Ivo II of Chartres.” Revue Bénédictine 122 (2012): 252293.Google Scholar
The Place of Allegory in the Psalter-Commentary of Bruno the Carthusian.” Mediaeval Studies 73 (2011): 207216.Google Scholar
“Poetry and Commentary in the Medieval School of Rheims: Reading Virgil, Reading David.” In Cohen and Berlin, eds., Interpreting Scriptures in Judaism, Christianity and Islam, 227248.Google Scholar
Prophecy and Poetry in the Psalms-Commentaries of St. Bruno and the Pre-Scholastics.” Sacris Erudiri 50 (2011): 413459.Google Scholar
Kugel, James L. The Bible as it Was. Cambridge, MA: Harvard University Press, 1997.Google Scholar
The Idea of Biblical Poetry: Parallelism and its History. New Haven: Yale University Press, 1981.Google Scholar
Lasker, Daniel J.The Influence of Karaism on Maimonides” (Hebrew). Sefunot n.s. 5 (1991): 145161.Google Scholar
Rashi and Maimonides on Christianity. In Between Rashi and Maimonides: Themes in Medieval Jewish Thought, Literature and Exegesis, ed. Kanarfogel, Ephraim and Sokolow, Moshe, 321. New York: Ktav, 2010.Google Scholar
Lausberg, Heinrich. Handbook of Literary Rhetoric: A Foundation for Literary Study, ed. Orton, David E. and Anderson, R. Dean. Leiden: Brill, 1997.Google Scholar
Lawee, Eric. “Introducing Scripture: The “Accessus ad Auctores” in Hebrew Exegetical Literature from the Thirteenth through the Fifteenth Centuries.” In McAuliffe et al., eds., Reverence for the Word, 157179.Google Scholar
The Reception of Rashi’s Commentary on the Torah in Spain: The Case of Adam’s Mating with the Animals.” JQR 97 (2007): 3366.Google Scholar
Layton, Richard. “Hearing Love’s Language: The Letter of the Text in Origen’s Commentary on the Song of Songs.” In The Reception and Interpretation of the Bible in Late Antiquity: Proceedings of the Montréal Colloquium in Honour of Charles Kannengiesser, 11–13 October 2006, ed. Turcescu, Lucian, DiTommaso, Lorenzo, and Kannengiesser, Charles, 287315. Leiden: Brill, 2008.Google Scholar
Leclercq, Jean. “Monastic Commentary on Biblical and Ecclesiastical Literature from Late Antiquity to the Twelfth Century,” trans. A. B. Kraebel. The Medieval Journal 2:2 (2012): 2753.Google Scholar
Origèn au XIIe siècle.” Irenikon 24 (1951): 425439.Google Scholar
Leibowitz, Nehama. “Darko shel Rashi be-hava’at midrashim be-ferusho la-Torah” In Iyyunim ḥadashim be-sefer Shemot, 497524. Jerusalem: World Zionist Organization, 1975. English trans. “Rashi’s Method in Citing Midrashim in his Torah Commentary.” In Nehama Leibowitz on Teaching Tanakh: Three Essays, ed. and trans. Moshe Sokolow, 31–70. New York: Torah Education Network, 1986.Google Scholar
Levy, Abraham. Rashi’s Commentary on Ezekiel 40–48: Edited on the Basis of Eleven Manuscripts. Philadelphia: Dropsie College for Hebrew and Cognate Learning, 1931.Google Scholar
Levy, Ian Christopher. “Bruno the Carthusian: Theology and Reform in his Commentary on the Pauline Epistles.” In Analecta Cartusiana 300, ed. Hogg, James, Girard, Alain, and Blévec, Daniel Le, 561. Salzburg: FB Anglistik und Amerikanistik, Universität Salzburg, 2013.Google Scholar
Leyra Curiá, Montse. In Hebreo: The Victorine Exegesis of the Bible in the Light of its Northern-French Jewish Sources. Turnhout: Brepols, 2017.Google Scholar
Liss, Hanna. “The Commentary on the Song of Songs Attributed to R. Samuel ben Meïr (Rashbam).” Medieval Jewish Studies 1 (2007): 127.Google Scholar
Creating Fictional Worlds: Peshaṭ-Exegesis and Narrativity in Rashbam’s Commentary on the Torah. Leiden: Brill, 2011.Google Scholar
Lockshin, Martin. “The Connection between Rabbi Samuel ben Meir’s Torah Commentary and Midrash Sekhel Tov.” In Proceedings of the Eleventh World Congress of Jewish Studies, I:135142. Jerusalem: World Union of Jewish Studies, 1993.Google Scholar
Does Halakhah Really Uproot Peshat?Diné Israel 32 (2018): 211*–226*.Google Scholar
“Moses Wrote the Torah: Rashbam’s Perspective.” HUCA (2015): 109125.Google Scholar
Rabbi Samuel Ben Meir’s Commentary on [Torah]: An Annotated Translation, 5 vols. Lewiston, NY, Lampeter (Wales), and Queenston (Ontario): Edwin Mellen Press, 1989–2004.Google Scholar
“Rashbam as Literary Exegete.” In McAuliffe et al., eds., Reverence for the Word, 8391.Google Scholar
Tradition or Context: Two Exegetes Struggle with Peshat.” In From Ancient Israel to Modern Judaism: Intellect in Quest of Understanding. Essays in Honor of Marvin Fox, ed. Neusner, Jacob et al., II:173186. Atlanta: Scholars Press, 1989.Google Scholar
Lowth, Robert. Lectures on the Sacred Poetry of the Hebrews, trans. G. Gregory, 2 vols. London: J. Johnson, 1787.Google Scholar
Lutz, Cora. “One Formula of Accessus in Remigius’ Works.” Latomus 19 (1960): 774780.Google Scholar
Mack, Hannanel. “The Bifurcated Legacy of Rabbi Moses ha-Darshan and the Rise of Peshat Exegesis in Medieval France.” In Castaño et al., eds., Regional Identities, 7391.Google Scholar
The Mystery of R. Moses Hadarshan (Hebrew). Jerusalem: Bialik Institute, 2010.Google Scholar
Madigan, Daniel A. The Qur’ân’s Self Image: Writing and Authority in Islam’s Scripture. Princeton: Princeton University Press, 2001.Google Scholar
Malter, Henry. Saadia Gaon, his Life and Works. Philadelphia: Jewish Publication Society of America, 1921.Google Scholar
Maman, Aharon. Comparative Semitic Philology in the Middle Ages. Leiden: Brill, 2004.Google Scholar
“The Linguistic School.” In HBOT I/2, 261281.Google Scholar
Peshat and Derash in Medieval Hebrew Lexicons.” In Israel Oriental Studies XIX, Compilation and Creation in Adab and Lugha: Studies in Memory of Naphtali Kinberg (1948–1997), ed. Arazi, Albert, Sadan, Joseph, and Wesserstein, David J., 343357. Winona Lake, IN: Eisenbrauns, 1999.Google Scholar
Marcus, Ivan G. “History, Story and Collective Memory: Narrativity in Early Ashkenazic Culture.” In Fishbane, ed., Midrashic Imagination, 255279.Google Scholar
Rashi’s Choice: The Humash Commentary as Rewritten Midrash.” In Studies in Medieval Jewish Intellectual and Social History: Festschrift in Honor of Robert Chazan, ed. Engel, David, Schiffman, Lawrence H., and Wolfson, Elliot R., 2945. Leiden: Brill, 2012.Google Scholar
Matter, E. Ann. The Voice of my Beloved: The Song of Songs in Western Medieval Christianity. Philadelphia: University of Pennsylvania Press, 1990.Google Scholar
McAuliffe, Jane Dammen, Walfish, Barry D., and Goering, Joseph W., eds. With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford: Oxford University Press, 2003.Google Scholar
Melammed, Ezra Zion. Bible Commentators (Hebrew). Jerusalem: Magnes, 1978.Google Scholar
Meir, Amirah. Siddur devarim qaruy shirah: parshanuto shel Rashbam le-shirat ha-Torah [Poetry is the arrangement of words: Rashbam’s exegesis of biblical poetry]. Beth Mikra 42 (1997): 3444.Google Scholar
Merdler, Ronela. “Dayyaqut me-Rabbenu Shemuel: Rashbam’s Grammatical Commentary on the Bible and its Exegetical Contribution” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 14 (2004): 241255.Google Scholar
“Rabbi Samuel ben Meir (Rashbam) and Hebrew Grammar, his Grammatical View on Topics of Phonology and Morphology, his Place in the History of Hebrew Linguistics, and his Character as a Grammarian” (Hebrew). PhD dissertation, Hebrew University of Jerusalem, 2004.Google Scholar
Mews, Constant. “Bruno of Reims and the Evolution of Scholastic Culture in Northern France, 1050–1100.” In Beyer et al., eds., Bruno and his Mortuary Roll, 4981.Google Scholar
Bruno of Reims and Roscelin of Compiègne on the Psalms.” In Latin Culture in the Eleventh Century, ed. Herren, Michael et al., 129152. Turnhout: Brepols, 2002.Google Scholar
Minnis, Alastair. “Figuring the Letter: Making Sense of Sensus Litteralis in Late-Medieval Christian Exegesis.” In Cohen and Berlin, eds., Interpreting Scriptures in Judaism, Christianity and Islam, 159182.Google Scholar
Medieval Theory of Authorship: Scholastic Literary Attitudes. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar
Minnis, Alastair, and Scott, A. B., with the assistance of Wallace, David. Medieval Literary Theory and Criticism c.1100–c.1375: The Commentary Tradition. Oxford: Oxford University Press, 1991.Google Scholar
Mirsky, Hananel. “The Linguistic Theory of Menahem ben Saruq.” PhD dissertation, Hebrew University of Jerusalem. 2014.Google Scholar
Shalosh sugyot me-ḥokhmat ha-lashon mi-bet midrasho shel Menaḥem ben Saruq” [Three topics in the discipline of language from the school of Menahem ben Saruq]. Mehkarim be-Lashon (Language Studies) 14–15 (2013): 99131.Google Scholar
Molho, Michael, and Mevorah, Abraham. Histoire des israélites de Castoria. Thessaloniki: M. Molho, 1938.Google Scholar
Mondschein, Aharon. “Additional Comments on ha-Sadran and ha-Mesadder” (Hebrew). Leshonenu 67 (2005): 331346.Google Scholar
On the Attitude of R. Abraham Ibn Ezra to the Exegetical Use of the Hermeneutic Norm Gematri‘a” (Hebrew). In Te‘uda 8: Studies in the Works of Abraham Ibn Ezra, ed. Levin, Israel, 137161. Tel Aviv: Tel Aviv University Press, 1992.Google Scholar
Concerning the Inter-Relationship of the Commentaries of R. Abraham Ibn Ezra and R. Samuel ben Meir to the Pentateuch: A New Appraisal” (Hebrew). In Te‘udah 16–17: Studies in Judaica, ed. Hoffman, Yair, 1546. Tel Aviv: Tel Aviv University Press, 2001.Google Scholar
Only One in a Thousand of his Comments may be Called Peshat”: Toward Ibn Ezra’s View of Rashi’s Commentary to the Torah” (Hebrew). In Studies in Bible and Exegesis V: Presented to Uriel Simon, ed. Garsiel, Moshe et al., 221248. Ramat Gan: Bar-Ilan University Press, 2000.Google Scholar
On Rashbam’s Rediscovered ‘Lost Commentary’ on Psalms” (Hebrew). Tarbiz 79 (2010): 91141.Google Scholar
Murphy, James Jerome. Rhetoric in the Middle Ages: A History of Rhetorical Theory from Saint Augustine to the Renaissance. Berkeley: University of California Press, 1974.Google Scholar
Netzer, Nissan. “Comparison with Mishnaic Hebrew: One of Rashi’s Strategies in his Biblical Commentary” (Hebrew). In Rashi Studies, ed. Steinfeld, Zvi Arie, 107136. Ramat Gan: Bar-Ilan University Press, 1993.Google Scholar
Neuwirth, Angelika, Sinai, Nicolai, and Marx, Michael, eds. The Qurʼān in Context: Historical and Literary Investigations into the Qurʼānic Milieu. Leiden: Brill, 2010.Google Scholar
Novetsky, Hillel. “A Reconstruction of Rashbam’s Lost Commentary on Bereshit 1–17” (Hebrew). PhD dissertation, Hebrew University of Jerusalem, 1971.Google Scholar
Novikoff, Alex J. The Medieval Culture of Disputation Pedagogy, Practice, and Performance. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Ocker, Christopher. Biblical Poetics before Humanism and Reformation. Cambridge: Cambridge University Press, 2002.Google Scholar
O’Donoghue, Bernard. The Courtly Love Tradition. Manchester: Manchester University Press, 1982.Google Scholar
Ofer, Yosef. “When Was ‘Dayaqot’ – R. Shmuel Ben Meir’s Grammatical Treatise – Written?” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 17 (2007): 233251.Google Scholar
O’Neill, Mary J. Courtly Love Songs of Medieval France: Transmission and Style in the Trouvère Repertoire. Oxford: Oxford University Press, 2006.Google Scholar
Owens, Jonathan. The Foundations of Grammar: An Introduction to Medieval Arabic Grammatical Theory. Amsterdam: J. Benjamins, 1988.Google Scholar
Paget, James N. B. Carleton. “Christian Exegesis in the Alexandrian Tradition.” In HBOT I/1, 478542.Google Scholar
Penkower, Jordan. “The End of Rashi’s Commentary on Job. The Manuscripts and the Printed Editions.” JSQ 10 (2003): 1848.Google Scholar
Rashi’s Commentary on Ezekiel: On the Occasion of its New Edition in Miqra’ot Gedolot Haketer” (Hebrew). In Studies in Bible and Exegesis VII: Presented to Menachem Cohen, ed. Vargon, Shmuel, Ofer, Yosef, Penkower, Jordan S., and Klein, Jacob, 425474. Ramat Gan: Bar-Ilan University Press, 2005.Google Scholar
Rashi’s Corrections to his Commentary on the Pentateuch” (Hebrew). JSIJ 6 (2007): 141188.Google Scholar
Rashi’s Corrections to his Commentary on the Prophets” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 15 (2005): 185212.Google Scholar
The Textual Transmission of Rashi’s Commentary on Ezekiel 27:17” (Hebrew). Tarbiz 63 (1994): 219234.Google Scholar
Pereira-Mendoza, Joseph. Rashi as Philologist. Manchester: Manchester University Press, 1940.Google Scholar
Perez, Maaravi. “Quotations from Kitab al-Istighna by R. Shmuel ha-Nagid in an Anonymous Commentary on the Book of Psalms” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 12 (2002): 241287.Google Scholar
Polliack, Meira. “Karaite Conception of the Biblical Narrator (Mudawwin).” In Encyclopaedia of Midrash: Biblical Interpretation in Formative Judaism, ed. Neusner, J., Avery-Peck, A. J., and Green, W. S., I:350374. Leiden: Brill, 2004.Google Scholar
“Major Trends in Karaite Biblical Exegesis.” In Polliack, ed., Karaite Judaism, 363413.Google Scholar
Polliack, Meira, ed. Karaite Judaism: A Guide to its History and Literary Sources. Leiden: Brill, 2003Google Scholar
Poonawala, Ismail. “Ta’wīl.” In Encyclopedia of Islam, 2nd ed., X:390392. Leiden: Brill, 2000.Google Scholar
Poznanski, Samuel A. Fragments de l’exégèse biblique de Menahem bar Helbo. Warsaw: Schuldberg, 1904.Google Scholar
Mavo ‘al ḥakhmei ṣorfat mefarshei ha-miqra” [Introduction to the Bible commentator sages of France]. In Kommentar zu Ezechiel und den XII kleinen Propheten von Eliezer au Beaugency, ed. Poznanski, Samuel A., IXCLXVI. Warsaw: Mekize Nirdamim, 1913.Google Scholar
Pradié, Pascal. Bruno de Cologne, Ludolphus de Saxonia, Denys le Chartreux, Le commentaire des Psaumes des montées: une échelle de vie intérieure. Paris: Beauchesne, 2006.Google Scholar
Prebor, Gila. “The Use of Midrash in Rashi’s Commentary on Ecclesiastes” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 19 (2009): 209229.Google Scholar
Reiner, Avraham. “Bible and Politics: A Correspondence between Rabbenu Tam and the Authorities of Champagne.” In Entangled Histories: Knowledge, Authority, and Jewish Culture in the Thirteenth Century, ed. Baumgarten, Elisheva, Karras, Ruth Mazzo, and Melser, Katelyn, 5972. Philadelphia: University of Pennsylvania Press, 2017.Google Scholar
From Rabbeinu Tam to R. Isaac of Vienna: The Hegemony of the French Talmudic School in the Twelfth-Century.” In The Jews of Europe in the Middle Ages (Tenth to Fifteenth Centuries), ed. Cluse, Christoph, 273281. Turnhout: Brepols, 2004.Google Scholar
“Rabbenu Tam and his Contemporaries: Relationships, Influences and Methods of Interpretation of the Talmud” (Hebrew). PhD dissertation, Hebrew University of Jerusalem, 2002.Google Scholar
Rosenthal, Judah. “Ha-pulmus ha-anti noṣri be-Rashi ‘al ha-Tanakh” [Anti-Christian polemic in Rashi on the Bible]. In Rosenthal, Judah, Studies and Texts in Jewish History, Literature and Religion, 101116. Jerusalem: Rubin Mass, 1967.Google Scholar
Sáenz-Badillos, Angel. “Early Hebraists in Spain: Menahem Ben Saruq and Dunash ben Labrat.” In HBOT I/2, 96109.Google Scholar
Scaglione, Aldo. Knights and Courts: Courtliness, Chivalry, & Courtesy from Ottonian Germany to the Italian Renaissance. Berkeley: University of California Press, 1991.Google Scholar
Schippers, Arie. “Symmetry and Repetition as a Stylistic Ideal in Andalusian Poetry: Moses Ibn Ezra and Figures of Speech in the Arabic Tradition.” In Amsterdam Middle Eastern Studies, ed. Woidich, M., 160173. Wiesbaden: Ludwig Reichert, 1990.Google Scholar
Schlossberg, Eliezer. “Le-gilgulo shel perush Rasag ‘al Daniel 3:10” [The development of R. Saadia Gaon’s commentary on Daniel 10:3]. In Studies in Hebrew Literature and Yemenite Culture: Jubilee Volume Presented to Yehuda Ratzaby, ed. Dishon, Judith and Hazan, Ephraim, 8187. Ramat Gan: Bar-Ilan University Press, 1991.Google Scholar
Schmelzer, Menahem H. Isaac Ben Abraham Ibn Ezra: Poems (Hebrew). New York: Jewish Theological Seminary of America, 1979.Google Scholar
Schmitt, Jean-Claude, and Novikoff, Alex J.. The Conversion of Herman the Jew: Autobiography, History, and Fiction in the Twelfth Century. Philadelphia: University of Pennsylvania Press, 2003.Google Scholar
Schwartz, Baruch J.Rashi’s Commentary on Exodus 6:1–9: Reconsideration” (Hebrew). In To Settle the Plain Sense of Scripture, ed. Japhet, Sara and Viezel, Eran, 100112. Jerusalem: Magnes, 2010.Google Scholar
Sela, Shlomo, and Freudenthal, Gad. “Abraham Ibn Ezra’s Scholarly Writings: A Chronological Listing,” Aleph 6 (2006): 1355.Google Scholar
Shapira, Amnon. “Rashi’s Twofold Interpretations (Peshuto and Midrasho): A Dualistic Approach?” (Hebrew). In Japhet, ed., Bible in Light of its Interpreters, 287311.Google Scholar
Sharf, Andrew. “An Unknown Messiah of 1096 and the Emperor Alexius.” JJS 7 (1956): 5970.Google Scholar
Shereshevsky, Esra. “Inversions in Rashi’s Commentary (‘Mikrah Mesoras’).” In Gratz College Anniversary Volume: On the Occasion of the Seventy-Fifth Anniversary of the Founding of the College, 1895–1970, ed. Passow, Isidore David and Lachs, Samuel Tobias, 263268. Philadelphia: Gratz College, 1971.Google Scholar
Rashi’s and Christian Interpretations.” JQR 61 (1970): 7686.Google Scholar
Shinan, Avigdor. “The Midrashic Interpretations of the Ten Dotted Passages in the Pentateuch.” In Japhet, ed., Bible in the Light of its Interpreters, 198214.Google Scholar
Signer, Michael. “Restoring the Narrative: Jewish and Christian Exegesis in the Twelfth Century.” In McAuliffe et al., eds., Reverence for the Word, 7082.Google Scholar
Vision and History: Nicholas of Lyra on the Prophet Ezechiel.” In Nicholas of Lyra: The Senses of Scripture, ed. Krey, Philip D. W. and Smith, Lesley, 147171. Leiden: Brill, 2000.Google Scholar
Simon, Uriel. The Ear Discerns Words: Studies in Ibn Ezra’s Exegetical Methodology (Hebrew). Ramat Gan: Bar-Ilan University Press, 2013.Google Scholar
Four Approaches to the Book of Psalms: From Saadiah Gaon to Abraham Ibn Ezra, trans. Lenn Schramm. Albany: State University of New York Press, 1991.Google Scholar
Singerman, Jerome E. Under Clouds of Poesy: Poetry and Truth in French and English Reworkings of the Aeneid, 1160–1513. New York: Garland Publications, 1986.Google Scholar
Smalley, Beryl. “Andrew of St. Victor, Abbot of Wigmore: A Twelfth-Century Hebraist.” Recherches de théologie ancienne et médiévale 10 (1938): 358373.Google Scholar
A Commentary on the Hebraica by Herbert of Bosham.” Recherches de théologie ancienne et médiéval 18 (1951): 2965.Google Scholar
Stephen Langton and the Four Senses of Scripture.” Speculum 6 (1931): 6076.Google Scholar
The Study of the Bible in the Middle Ages, 3rd ed. Notre Dame: University of Notre Dame, 1983.Google Scholar
Smith, Lesley. The Glossa Ordinaria: The Making of a Medieval Bible Commentary. Leiden: Brill, 2009.Google Scholar
Sokolow, Moshe. “Rashbam’s Pentateuch Commentary: New Material” (Hebrew). Alei Sefer 11 (1984): 7374.Google Scholar
Soloveitchik, Haym. Collected Essays I. Oxford: Littman Library of Jewish Civilization, 2013.Google Scholar
Collected Essays II. Oxford: Littman Library of Jewish Civilization, 2014.Google Scholar
Halakhah, Hermeneutics, and Martyrdom in Medieval Ashkenaz.” JQR 94:1 (2004) 77108; 2: 278299.Google Scholar
Rabad of Posquières: A Programmatic Essay.” In Studies in the History of Jewish Society Presented to Professor Jacob Katz on his Seventy-Fifth Birthday, ed. Etkes, Immanuel and Salmon, Yosef, 740. Jerusalem: Magnes, 1980.Google Scholar
Three Themes in Sefer Ḥasidim,” AJS Review 1 (1976): 311357.Google Scholar
Two Notes on the ‘Commentary on the Torah’ of R. Yehudah he-Hasid.” In Turim: Studies in Jewish History and Literature: Presented to Dr. Bernard Lander, ed. Shmidman, Michael A. and Lander, Bernard, 241251. New York: Touro College Press, 2007.Google Scholar
Southern, R. W. “The Schools of Paris and the School of Chartres.” In Benson and Constable, eds., Renaissance and Renewal, 113137.Google Scholar
Spiegel, Yaakov. Chapters in the History of the Jewish Book: Writing and Transmission (Hebrew). Ramat Gan: Bar-Ilan University Press, 2005.Google Scholar
Steckel, Sita. “Doctor doctorum: Changing Concepts of ‘Teaching’ in the Mortuary Roll of Bruno the Carthusian (d. 1101).” In Beyer et al., eds., Bruno and his Mortuary Roll, 83116.Google Scholar
Steiner, Richard C. A Biblical Translation in the Making: The Evolution and Impact of Saadia Gaon’s Tafsir. Cambridge, MA: Harvard University Press, 2011.Google Scholar
“The Byzantine Biblical Commentaries from the Genizah: Rabbanite vs. Karaite.” In Bar-Asher et al., eds., Shai le-Sara Japhet, 243262.Google Scholar
A Jewish Theory of Biblical Redaction from Byzantium: Its Rabbinic Roots, its Diffusion and its Encounter with the Muslim Doctrine of Falsification.” JSIJ 2 (2003): 123167.Google Scholar
The ‘Lemma Complement’ in Hebrew Commentaries from Byzantium and its Diffusion to Northern France and Germany.” JSQ 18 (2011): 367379.Google Scholar
Linguistic Aspects of the Commentary on Ezekiel and the Minor Prophets in the Hebrew Scrolls from Byzantium” (Hebrew). Leshonenu 59 (1996): 3956.Google Scholar
“‘Muqdam u-Me’uḥar’ and ‘Muqaddam wa-Muaḥḥar’: On the History of Some Hebrew and Arabic Terms for Hysteron Proteron and Anastrophe.” Journal of Near Eastern Studies 66 (2007): 3345.Google Scholar
“The Rabbanite Biblical Commentaries from the Genizah and their Place in the History of Biblical Exegesis.” Unpublished MS.Google Scholar
Stockmen from Tekoa, Sycomores from Sheba: A Study of Amos’ Occupations. Washington, DC: Catholic Biblical Association of America, 2003.Google Scholar
Stercal, Claudio. Stephen Harding: A Biographical Sketch and Texts, trans. Martha F. Krieg. Trappist, KY: Cistercian Publications, 2008.Google Scholar
Stern, David. The Jewish Bible: A Material History. Seattle: University of Washington Press, 2017.Google Scholar
Sternberg, Meir. The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Bloomington: Indiana University Press, 1985.Google Scholar
Sweeney, Eileen C. Anselm of Canterbury and the Desire for the Word. Washington, DC: Catholic University of America Press, 2012.Google Scholar
Taitz, Emily. The Jews of Medieval France: The Community of Champagne. Westport, CT: Greenwood Press, 1994.Google Scholar
Ta-Shma, Israel M. “Bible Criticism in Early Medieval Franco-Germany” (Hebrew). In Japhet, ed., Bible in Light of its Interpreters, 453459.Google Scholar
Hebrew-Byzantine Bible Exegesis ca. 1000, From the Cairo Genizah” (Hebrew). Tarbiz 69 (2000): 247256.Google Scholar
Open Bible Criticism in an Anonymous Commentary on the Book of Psalms” (Hebrew). Tarbiz 66 (1997): 417423.Google Scholar
Studies in Medieval Rabbinic Literature (Hebrew). Vol. I: Germany. Jerusalem: Bialik Institute, 2004; vol. III: Italy & Byzantium. Jerusalem: Bialik Institute, 2005.Google Scholar
Talmudic Commentary in Europe and North Africa, Part I: 1000–1200 (Hebrew). Jerusalem: Magnes, 1999.Google Scholar
Tchernetska, Natalie, Olszowy-Schlanger, Judith, and de Lange, Nicholas. “An Early Hebrew–Greek Biblical Glossary from the Cairo Genizah.” REJ 166 (2007): 91128.Google Scholar
Tene, David. “Hebrew Linguistic Literature.” In Encyclopaedia Judaica, XVI:13521390. Jerusalem: Encyclopaedia Judaica, 1972.Google Scholar
Hebrew Linguistic Tradition.” In Concise History of the Language Sciences, from the Sumerians to the Cognitivists, ed. Koerner, E. F. K. and Asher, R. E., 2128. Oxford: Pergamon, 1995.Google Scholar
Touitou, Eleazar. “Concerning the Presumed Original Version of Rashi’s Commentary on the Pentateuch” (Hebrew). Tarbiz 56 (1987): 211242.Google Scholar
Exegesis in Perpetual Motion: Studies in the Pentateuchal Commentary of Rabbi Samuel ben Meir (Hebrew). Ramat Gan: Bar-Ilan University Press, 2003.Google Scholar
Rashi’s Commentary on Genesis 1–6 in the Context of Judeo-Christian Controversy.” HUCA 61 (1990): 159183.Google Scholar
Review of Sarah Kamin, Rashi’s Exegetical Categorization in Respect to the Distinction between Peshat and Derash (Hebrew). Tarbiz 56 (1987): 439447.Google Scholar
Shiṭato ha-parshanit shel Rashbam ‘al reqa‘ ha-meṣi’ut ha-hisṭorit shel zemano” [Rashbam’s exegetical system within the context of the historical reality of his time]. In Studies in Rabbinic Literature, Bible and Jewish History [Dedicated to Professor Ezra Zion Melammed], ed. Gilat, Y. D., Levine, C., and Rabinowitz, Z. M., 4874. Ramat Gan: Bar-Ilan University Press, 1982.Google Scholar
Traces of Leqaḥ Ṭov in the Text of Rashi’s Commentary to the Torah” (Hebrew). ‘Alei Sefer 15 (1988/9): 3744.Google Scholar
Touitou, Inbal. “The Exegetical Methodology of Rabbi Tobias ben Eliezer in his Commentary Leqaḥ Ṭov to the Pentateuch” (Hebrew). MA thesis, Bar-Ilan University, 2005.Google Scholar
Twersky, Isadore. Introduction to the Code of Maimonides. New Haven: Yale University Press, 1980.Google Scholar
Urbach, Efraim Elimelech. Arugat ha-bosem. Jerusalem: Mekitse Nirdamim, 1939.Google Scholar
Vaciago, Paolo. Glossae Biblicae. Turnhout: Brepols, 2004.Google Scholar
van Liere, Frans. “Andrew of St. Victor, Jerome, and the Jews: Biblical Scholarship in the Twelfth-Century Renaissance.” In Scripture and Pluralism: Reading the Bible in the Religiously Plural Worlds of the Middle Ages and Renaissance, ed. Heffernan, Thomas J. and Burman, Thomas E., 5975. Leiden: Brill, 2005.Google Scholar
van ’t Spijker, Ineke. “The Literal and the Spiritual: Richard of Saint-Victor and the Multiple Meaning of Scripture.” In van ’t Spijker, ed., Multiple Meaning of Scripture, 225247.Google Scholar
van ’t Spijker, Ineke, ed. The Multiple Meaning of Scripture: The Role of Exegesis in Early-Christian and Medieval Culture. Leiden: Brill, 2009.Google Scholar
Versteegh, Kees. Arabic Grammar and Qur’anic Exegesis in Early Islam. Leiden: Brill, 1993.Google Scholar
Viezel, Eran. The Commentary on Chronicles Attributed to Rashi (Hebrew). Jerusalem: Magnes, 2010.Google Scholar
The Commentary on Ezra–Nehemiah Attributed to Rashi” (Hebrew). JSIJ 9 (2010): 123180.Google Scholar
An Examination of Statements in Rashi’s Commentaries concerning Targum Onkelos” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 16 (2006): 181203.Google Scholar
The Formation of Some Biblical Books, According to Rashi.” JTS 61 (2010): 1642.Google Scholar
Medieval Bible Commentators on the Question of the Composition of the Bible: Research and Methodological Aspects” (Hebrew). Tarbiz 84 (2016): 103158.Google Scholar
Rashbam on Moses’ Role in Writing the Torah” (Hebrew). Shnaton: An Annual for Biblical and Ancient Near Eastern Studies 22 (2013): 167188.Google Scholar
The Secret of the Popularity of Rashi’s Commentary on the Torah,” Review of Rabbinic Judaism 17 (2014): 201217.Google Scholar
Targum Onkelos in Rashi’s Exegetical Consciousness,” Review of Rabbinic Judaism 15 (2012):119.Google Scholar
Walton, Michael T.In Defense of the Church Militant: The Censorship of the Rashi Commentary in the Magna biblia rabbinica.” Sixteenth Century Journal 21 (1990): 385400.Google Scholar
Watson, Wilfred G. E. Classical Hebrew Poetry: A Guide to its Techniques. Sheffield: JSOT Press, 1986.Google Scholar
Wechter, Pinchas. Ibn Barun’s Arabic Works on Hebrew Grammar and Lexicography. Philadelphia: Dropsie College, 1964.Google Scholar
Weiss Halivni, David. Peshat & Derash. New York: Oxford University Press, 1991.Google Scholar
Westermann, Claus. The Psalms: Structure, Content and Message. Minneapolis: Augsburg Publishing House, 1980.Google Scholar
Wetherbee, Winthrop. “Philosophy, Cosmology and the Twelfth-Century Renaissance.” In A History of Twelfth-Century Western Philosophy, ed. Dronke, Peter, 2153. New York: Cambridge University Press, 1988.Google Scholar
White, Hugh. Nature, Sex and Goodness in a Medieval Literary Tradition. New York: Oxford University Press, 2000.Google Scholar
Whitman, Jon. “The Literal Sense of Christian Scripture: Redefinition and Revolution.” In Cohen and Berlin, eds., Interpreting Scriptures in Judaism, Christianity and Islam, 133158.Google Scholar
Wild, Stefan, ed. Self-Referentiality in the Qur’an. Wiesbaden: Harrassowitz Verlag, 2006.Google Scholar
“The Self-Referentiality of the Qur’an: Sura 3:7 as an Exegetical Challenge.” In McAuliffe et al., eds., Reverence for the Word, 422436.Google Scholar
Williams, John R.The Cathedral School of Rheims in the Eleventh Century.” Speculum, 29:4 (1954): 661677.Google Scholar
Wright, David. “Augustine: His Exegesis and Hermeneutics.” In HBOT I/1, 701730.Google Scholar
Wyrick, Jed. The Ascension of Authorship: Attribution and Canon Formation in Jewish, Hellenistic, and Christian Traditions. Cambridge, MA: Harvard University Press, 2004.Google Scholar
Yadin, Azzan. Scripture as Logos: Rabbi Ishmael and the Origins of Midrash. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Zawanowska, Marzena. The Arabic Translation and Commentary of Yefet ben ʻEli the Karaite on the Abraham Narratives (Genesis 11:10–25:18). Leiden: Brill, 2011.Google Scholar
Zemler-Cizewski, Wanda. “The Literal Sense of Scripture according to Rupert of Deutz.” In van ’t Spijker, ed., Multiple Meaning of Scripture, 203224.Google Scholar
Ziomkowski, Robert. Manegold of Lautenbach: Liber Contra Wolfelmum. Paris: Peeters, 2002.Google Scholar
Zohory, Menahem. Grammarians and their Writings in Rashi’s Commentaries (Hebrew). Jerusalem: Carmel, 1994.Google Scholar
Zucker, Moshe. “Le-pitron be‘ayat 32 middot u-mishnat Rabi Eliezer” [On the resolution of the problem of the thirty-two middot and Mishnat Rabbi Eliezer]. Proceedings of the American Academy of Jewish Research 23 (1954): 139.Google Scholar
Rav Saadya Gaon’s Translation of the Torah (Hebrew). New York: Feldheim, 1959.Google Scholar
Saadya on Genesis. See under Saadia, in Primary Sources.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Mordechai Z. Cohen, Yeshiva University, New York
  • Book: Rashi, Biblical Interpretation, and Latin Learning in Medieval Europe
  • Online publication: 15 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108556538.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Mordechai Z. Cohen, Yeshiva University, New York
  • Book: Rashi, Biblical Interpretation, and Latin Learning in Medieval Europe
  • Online publication: 15 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108556538.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Mordechai Z. Cohen, Yeshiva University, New York
  • Book: Rashi, Biblical Interpretation, and Latin Learning in Medieval Europe
  • Online publication: 15 April 2021
  • Chapter DOI: https://doi.org/10.1017/9781108556538.011
Available formats
×