Book contents
- Frontmatter
- Contents
- Preface
- 1 Liberal Democracy
- PART I FUNDAMENTALS: EVOLUTION, PSYCHOLOGY, REASONING, AND RELIGION
- PART II A HISTORICAL LOOK AT THE STATE, DEMOCRACY, AND RELIGION
- 4 The First States
- 5 Athens and Rome
- 6 The Caliphate
- 7 The Renaissance
- 8 The Enlightenment
- 9 Religion and Democracy After the French Revolution
- Epilogue to Part Two
- PART III THE INSTITUTIONS OF LIBERAL DEMOCRACY
- PART IV CHALLENGES TO LIBERAL DEMOCRACY
- References
- Author Index
- Subject Index
6 - The Caliphate
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- 1 Liberal Democracy
- PART I FUNDAMENTALS: EVOLUTION, PSYCHOLOGY, REASONING, AND RELIGION
- PART II A HISTORICAL LOOK AT THE STATE, DEMOCRACY, AND RELIGION
- 4 The First States
- 5 Athens and Rome
- 6 The Caliphate
- 7 The Renaissance
- 8 The Enlightenment
- 9 Religion and Democracy After the French Revolution
- Epilogue to Part Two
- PART III THE INSTITUTIONS OF LIBERAL DEMOCRACY
- PART IV CHALLENGES TO LIBERAL DEMOCRACY
- References
- Author Index
- Subject Index
Summary
The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
(Koran 5:33)The Rise of Islam
The Revelations
In the early seventh century ce, a wealthy merchant in Mecca by the name of Mohammed would frequently retire to the cave of Hira to pray and meditate. He is reputed to have remained in the cave until he ran out of food and then return after replenishing his provisions. Around 610, he began to have dreams that purportedly anticipated the events of the following day. These were followed by visions, which he interpreted as visits from the archangel Gabriel. Sometimes the angel appeared as a man, twice “in the form in which he was created – with 600 wings.” The visitations had an immense emotional impact on Mohammed and at one point he is said to have exclaimed, “I fear that I have gone mad.”
The conditions under which Mohammed experienced his revelations are not unique. Stark (2004, ch. 5) identifies the following circumstances under which revelations can profoundly affect a religion's founding: (1) They occur in periods of social crisis, (2) They occur at a time when there is widespread belief in the existence of revelations.
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- Reason, Religion, and Democracy , pp. 116 - 135Publisher: Cambridge University PressPrint publication year: 2009