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3 - Natural rights, popular sovereignty, and covenant politics: Johannes Althusius and the Dutch Revolt and Republic

Published online by Cambridge University Press:  05 February 2015

John Witte, Jr
Affiliation:
Emory University, Atlanta
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Summary

[I]n accordance with the law of nature and in order to preserve and defend ourselves and our fellow-countrymen, our rights, the privileges and ancient customs and the freedom of our fatherland, and the life and honor of our wives, children, and posterity, so that we may not become the Spaniard's slaves, and forsaking the King of Spain with good right, we have been compelled to devise and practice other means which seem to provide better for the greater safety and preservation of our aforesaid rights, privileges, and liberties.

Dutch Act of Abjuration (1581)

THE DUTCH REVOLT

With these words, the Estates General of the Netherlands declared to the world that Philip II, King of Spain, Duke of Burgundy, and Lord of the Netherlands, was a tyrant whom they could no longer obey. The Act of Abjuration recited the familiar Calvinist resistance arguments. “The prince of a country is established by God as his subjects' sovereign in order to defend and protect them against all injury, force, and violence, just as a shepherd's duty is to keep his sheep safe.” He is established “for his subjects' sake,” and must “govern them by law and reason and to protect and love them as a father does his children.” The Dutch provinces and people have always accepted “their princes and lords under [these] set conditions.”

Type
Chapter
Information
The Reformation of Rights
Law, Religion and Human Rights in Early Modern Calvinism
, pp. 143 - 208
Publisher: Cambridge University Press
Print publication year: 2008

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