A new interpretation of architectural elaboration at Çatalhöyük
Published online by Cambridge University Press: 05 June 2012
This chapter deals with building variation at Çatalhöyük. Such a theme is relevant to the discussion of religious ritual at the site because Mellaart initially interpreted architectural variation among buildings in terms of whether they were ‘shrines’. The work of the current project has demonstrated conclusively that all buildings at Çatalhöyük, however much burial, symbolism and ritual they contained, served as domestic houses. But Mellaart was right that some buildings seem more elaborate than others, even though the site as a whole is relatively egalitarian. How, then, are we to understand the more elaborate buildings, and how did they come into being? What social and religious roles did they play? This chapter explores, first, quantitative variation in the architecture at Çatalhöyük in the light of the results of recent work. It subsequently sets these findings about building variation in the context of a reinterpretation of more elaborated buildings as ‘history houses’. It focuses on Çatalhöyük itself and does not include comparisons and parallels with other sites. We acknowledge a debt to studies of the politics of tell house sequences through time in southeast Europe (see Tringham 2000; for a general review see McAnany and Hodder 2009).
The history of work on variation among buildings at Çatalhöyük includes Mellaart's (1967) identification of ‘shrines’ concentrated in a ‘priestly quarter’ in the southwest part of the East Mound. Others have focused on social differentiation (e.g., Wason 1994). Tim Ritchey (1996) showed that in terms of architectural elaboration (numbers of platforms, pillars, paintings, etc.) the buildings in any one occupation level showed a smooth and regular falloff when ranked from the most to the least elaborate. The very thorough and systematic work by Düring (2006) on the architectural elaboration of buildings excavated by Mellaart showed that elaborate buildings sometimes have a large number of burials, and they sometimes endure through several rebuilds. There has been little previous work on house size (although see in particular Cutting 2005) – perhaps because house size seems superficially to vary little.
To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.