We now turn from our discussion of God's being in communicative activity to consider the communicative agency of the three divine persons. As we saw in Part I, contemporary Trinitarian theology gives pride of theological place to the idea that persons are constituted by their relationships. What we have called the “new orthodoxy” holds that the same kinds of relation that characterize God's Trinitarian life apply to the God–world relation as well. Moltmann's view is representative of this kenotic–perichoretic relational panentheism: “God and the world are related to one another through the relationship of their mutual indwelling and participation: God's indwelling in the world is divine in kind; the world's indwelling in God is worldly in kind. There is no other way of conceiving the continual communication between God and the world.”