Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-45l2p Total loading time: 0 Render date: 2024-04-30T06:17:08.545Z Has data issue: false hasContentIssue false

Select bibliography

Published online by Cambridge University Press:  04 May 2010

Kevin J. Vanhoozer
Affiliation:
Wheaton College
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Remythologizing Theology
Divine Action, Passion, and Authorship
, pp. 505 - 522
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, Edwin A.Flatland: A Romance of Many Dimensions. Mineola, NY: Dover Publications, 1992.Google Scholar
Abraham, William J.Divine Revelation and the Limits of Historical Criticism. Oxford University Press, 1982.Google Scholar
Adams, Nicholas. Habermas and Theology. Cambridge University Press, 2006.CrossRefGoogle Scholar
Alston, William P. “Can We Speak Literally of God?” in Steuer, A. D. and McLendon, J. W. (eds.), Is God God?Nashville, TN: Abingdon, 1981, pp. 146–75.Google Scholar
Alston, William P.Divine Nature and Human Language: Essays in Philosophical Theology. Ithaca and London: Cornell University Press, 1989.Google Scholar
Alston, William P. “How to Think about Divine Action,” in Hebblethwaite, Brian and Henderson, Edward (eds.), Divine Action: Studies Inspired by the Philosophical Theology of Austin Farrer. Edinburgh: T & T Clark, 1990, pp. 51–70.Google Scholar
Aquinas, Thomas. Summa Theologica. New York: Benziger Brothers, 1948.Google Scholar
Arendt, Hannah. The Human Condition, 2nd edn. Chicago and London: University of Chicago Press, 1958.Google Scholar
Austin, J. L.How to Do Things with Words. Oxford University Press, 1962.Google Scholar
Badcock, Gary. Light of Truth & Fire of Love: A Theology of the Holy Spirit. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997.Google Scholar
Badcock, GaryWhatever Happened to God the Father?Crux 36, no. 3 (Sept. 2000), pp. 2–12.Google Scholar
Bakhtin, Mikhail. Art and Answerability: Early Philosophical Essays by M. M. Bakhtin. Austin, TX: University of Texas Press, 1990.Google Scholar
Bakhtin, MikhailThe Dialogic Imagination: Four Essays. Austin, TX: University of Texas Press, 1981.Google Scholar
Bakhtin, MikhailProblems of Dostoevsky's Poetics, tr. Emerson, Caryl. Minneapolis and London: University of Minnesota Press, 1984.CrossRefGoogle Scholar
Bakhtin, MikhailSpeech Genres & Other Late Essays. Austin, TX: University of Texas Press, 1986.Google Scholar
Bakhtin, MikhailToward a Philosophy of the Act. Austin, TX: University of Texas Press, 1993.Google Scholar
Balentine, Samuel E.Prayer in the Hebrew Bible: The Drama of Divine–Human Dialogue. Minneapolis: Augsburg Fortress, 1993.Google Scholar
Balthasar, Hans Urs von.Epilogue, tr. Oakes, Edward T.. San Francisco: Ignatius Press, 2004.Google Scholar
Bakhtin, MikhailTheo-drama: Theological Dramatic Theory, vols. I–V. San Francisco: Ignatius Press, 1988–98.Google Scholar
Barbour, Ian G.Religion and Science: History and Contemporary Issues, rev. and expanded edn. San Francisco: Harper, 1997.Google Scholar
Barth, Karl. Church Dogmatics, I/1. Edinburgh: T. & T. Clark, 1975.Google Scholar
Barth, KarlChurch Dogmatics I/2. Edinburgh: T. & T. Clark, 1956.Google Scholar
Barth, KarlChurch Dogmatics II/1. Edinburgh: T. & T. Clark, 1957.Google Scholar
Barth, KarlThe Göttingen Dogmatics: Instruction in the Christian Religion, vol. I, tr. Bromiley, Geoffrey W.. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1991.Google Scholar
Barth, KarlHumanity of God. Atlanta: John Knox Press, 1960.Google Scholar
Barth, KarlPrayer, 50th Anniversary Edition. Louisville, KY and London: Westminster John Knox, 2002.Google Scholar
Barth, KarlProtestant Theology in the Nineteenth Century: Its Background and History. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2002.Google Scholar
Battles, Ford Lewis.God was Accommodating Himself to Human Capacity,” Interpretation 31 (1977), pp. 19–38.Google Scholar
Bauckham, Richard. God Crucified: Monotheism & Christology in the New Testament. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998.Google Scholar
Bauckham, Richard “‘Only the Suffering God Can Help’: Divine Passibility in Modern Theology,” Themelios 9 (1984:3), pp. 6–12.Google Scholar
Bavinck, Herman. Reformed Dogmatics, vols. I–IV, tr. Vriend, John. Grand Rapids, MI: Baker, 2003–08.Google Scholar
Bayer, Oswald. Gott als Autor: Zu einer Poietologischen Theologie. Tübingen: Mohr Siebeck, 1999.Google Scholar
Beale, G. K.An Exegetical and Theological Consideration of the Hardening of Pharaoh's Heart in Exodus 4–14 and Romans 9,” Trinity Journal 5 (1984), pp. 129–54.Google Scholar
Benson, Bruce Ellis.Graven Ideologies: Nietzsche, Derrida & Marion on Modern Idolatry. Downers Grove, IL: InterVarsity Press, 2002.Google Scholar
Billings, J. Todd.Calvin, Participation and the Gift: The Activity of Believers in Union with Christ. New York and Oxford: Oxford University Press, 2007.CrossRefGoogle Scholar
Boersma, Hans. Violence, Hospitality, and the Cross: Reappropriating the Atonement Tradition. Grand Rapids, MI: Baker, 2004.Google Scholar
Boyd, Gregory A.God of the Possible: A Biblical Introduction to the Open View of God. Grand Rapids, MI: Baker, 2000.Google Scholar
Brant, Jo-Ann A.Dialogue and Drama: Elements of Greek Tragedy in the Fourth Gospel. Peabody, MA: Hendrickson Publishers, 2004.Google Scholar
Bray, Gerald. The Doctrine of God. Downers Grove, IL: InterVarsity Press, 1993.Google Scholar
Brown, Jeannine K.Scripture as Communication: Introducing Biblical Hermeneutics. Grand Rapids, MI: Baker, 2007.Google Scholar
Brueggemann, Walter. A Commentary on Jeremiah: Exile and Homecoming. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998.Google Scholar
Brueggemann, WalterTheology of the Old Testament: Testimony, Dispute, Advocacy. Minneapolis: Fortress Press, 1997.Google Scholar
Brümmer, Vincent. The Model of Love: A Study in Philosophical Theology. Cambridge University Press, 1993.CrossRefGoogle Scholar
Brümmer, VincentWhat Are We Doing When We Pray? rev. edn. Aldershot, U.K.: Ashgate, 2008.Google Scholar
Brunner, Emil. The Christian Doctrine of God, vol. I of Dogmatics, tr. Wyon, Olive. Philadelphia: Westminster, 1949.Google Scholar
Buber, Martin. I and Thou. New York: Charles Scribner's Sons, 1958.Google Scholar
Bultmann, Karl and Jaspers, Karl. Myth & Christianity: An Inquiry into the Possibility of Religion Without Myth. New York: Prometheus Books, 2005.Google Scholar
Bultmann, Rudolf. Faith and Understanding. London: SCM Press, 1969.Google Scholar
Bultmann, RudolfJesus Christ and Mythology. New York: Charles Scribner's Sons, 1958.Google Scholar
Bultmann, Rudolf “The New Testament and Mythology,” in Bartsch, Hans Werner (ed.), Kerygma and Myth: A Theological Debate, tr. Fuller, R. H., 2nd edn., vol. I. London: SPCK, 1964, pp. 1–16.Google Scholar
Burke, Sean. The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida. Edinburgh University Press, 1992.Google Scholar
Burrell, David B.Aquinas, God, and Action. Notre Dame, IN: University of Notre Dame Press, 1979.Google Scholar
Buxton, Graham. The Trinity, Creation and Pastoral Ministry: Imaging the Perichoretic God. Milton Keynes: Paternoster, 2005.Google Scholar
Caird, G. B.The Language and Imagery of the Bible. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997.Google Scholar
Callen, Barry L.Discerning the Divine: God in Christian Theology. Louisville, KY and London: Westminster John Knox Press, 2004.Google Scholar
Calvin, John. Commentaries on the Twelve Minor Prophets, vol. I: Hosea, tr. Owen, John. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1950.Google Scholar
Calvin, JohnInstitutes of the Christian Religion, 2 vols. Philadelphia: Westminster Press, 1960.Google Scholar
Caneday, A. B. “Veiled Glory? God's Self-Revelation in Human Likeness: A Biblical Theology of God's Anthropomorphic Self-Disclosure,” in Piper, John, Taylor, Justin, and Helseth, Paul Kjoss (eds.), Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity. Wheaton, IL: Crossway Books, 2003, pp. 149–99.Google Scholar
Canlis, Julie. “Calvin, Osiander and Participation in God.” International Journal of Systematic Theology 6 (2004), pp. 169–84.CrossRefGoogle Scholar
Caputo, John D. and Michael, J. Scanlon. God, the Gift, and Postmodernism. Bloomington, IN and Indianapolis: Indiana University Press, 1999.Google Scholar
Caputo, John D., Dooley, Mark, and Scanlon, Michael J. (eds.). Questioning God. Bloomington, IN: Indiana University Press, 2001.
Castelo, Daniel. “A Crisis in God-Talk? The Bible and Theopathy.” Theology 110 (2007), pp. 411–16.CrossRefGoogle Scholar
Castelo, DanielMoltmann's Dismissal of Divine Impassibility: Warranted?Scottish Journal of Theology 61 (2008), pp. 396–407.CrossRefGoogle Scholar
Childs, Brevard S.The Book of Exodus: A Critical, Theological Commentary. Philadelphia: Westminster Press, 1974.Google Scholar
Claassens, L.Julianna, M.Biblical Theology as Dialogue: Continuing the Conversation on Mikhail Bakhtin and Biblical Theology.” Journal of Biblical Literature 122 (2003), pp. 127–44.CrossRefGoogle Scholar
Clarke, W. Norris.Explorations in Metaphysics: Being – God – Person. Notre Dame and London: University of Notre Dame Press, 1994.Google Scholar
Clarke, W. Norris.The One and the Many: A Contemporary Thomistic Metaphysics. University of Notre Dame Press, 2001.Google Scholar
Clayton, Philip D.Adventures in the Spirit: God, World, Divine Action. Minneapolis: Fortress Press, 2008.Google Scholar
Clayton, Philip D.God and Contemporary Science. Grand Rapids, MI and Edinburgh: Wm. B. Eerdmans Publishing Co. and Edinburgh University Press, 1997.Google Scholar
Clayton, Philip D.Kenotic Trinitarian Panentheism,” Dialog: A Journal of Theology 44 (2005), pp. 250–5.CrossRefGoogle Scholar
Clayton, Philip D.Mind and Emergence: From Quantum to Consciousness. OxfordUniversity Press, 2004.Google Scholar
Clayton, Philip D.Panentheist Internalism: Living within the Presence of the Trinitarian God,” Dialog: A Journal of Theology 40 (2002), pp. 208–15.Google Scholar
Clayton, Philip D.The Problem of God in Modern Thought. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000.Google Scholar
Clayton, Philip D. and Knapp, Steven. “Divine Action and the ‘Argument from Neglect’,” in Murphy, Nancey, Russell, Robert John, and Stoeger, William R. (eds.), Physics and Cosmology: Scientific Perspectives on the Problem of Natural Evil. Berkeley, CA and Vatican City State: Center for Theology and the Natural Sciences and Vatican Observatory, 2007, pp. 179–94.Google Scholar
Clayton, Philip D. and Peacocke, Arthur (eds.). In Whom We Live and Move and Have our Being: Panentheistic Reflections on God's Presence in a Scientific World. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2004.
Coakley, Sarah. “‘Persons’ in the ‘Social’ Doctrine of the Trinity: A Critique of Current Analytic Discussion,” in Davis, Kendall, and O'Collins, (eds.), The Trinity, OxfordUniversity Press, 1999, pp. 123–44.Google Scholar
Coates, Ruth. Christianity in Bakhtin: God and the Exiled Author. Cambridge University Press, 1998.Google Scholar
Cobb, John B. and Griffin, David Ray. Process Theology: An Introductory Exposition. Philadelphia: Westminster Press, 1976.Google Scholar
Cobb, John B. and Pinnock, Clark H. (eds.). Searching for an Adequate God: A Dialogue between Process and Free Will Theists. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000.
Cole, Graham. “The Living God: Anthropomorphic or Anthropathic?The Reformed Theological Review 59 (2000), pp. 16–27.Google Scholar
Collins, C. John. The God of Miracles: An Exegetical Examination of God's Action in the World. Wheaton, IL: Crossway Books, 2000.Google Scholar
Cooper, John. Panentheism: The Other God of the Philosophers. From Plato to the Present. Grand Rapids, MI: Baker, 2006.Google Scholar
Craig, William Lane.Time and Eternity: Exploring God's Relationship to Time. Wheaton, IL: Crossway Books, 2001.CrossRefGoogle Scholar
Creel, Richard E.Divine Impassibility: An Essay in Philosophical Theology. Cambridge University Press, 1986.Google Scholar
Cullmann, Oscar. Christ and Time: The Primitive Christian Conception of Time, 3rd edn. Philadelphia: Westminster Press, 1964.Google Scholar
Cunningham, David. “Participation as a Trinitarian Virtue: Challenging the Current ‘Relational’ Consensus,” Toronto Journal of Theology 14 (1998), pp. 7–25.CrossRefGoogle Scholar
Dalferth, Ingolf U.Becoming Present: An Inquiry into the Christian Sense of the Presence of God. Leuven and Paris: Peeters, 2006.Google Scholar
Davies, Oliver. The Creativity of God: World, Eucharist, Reason. Cambridge University Press, 2004.CrossRefGoogle Scholar
Davies, OliverA Theology of Compassion: Metaphysics of Difference and the Renewal of Tradition. London: SCM Press, 2001.Google Scholar
Davis, Stephen T., Kendall, Daniel, and O'Collins, Gerald (eds.). The Trinity. OxfordUniversity Press, 1999.
DeYoung, Kevin. “Divine Impassibility and the Passion of Christ in the Book of Hebrews.” Westminster Theological Journal 68 (2006), pp. 41–50.Google Scholar
Dixon, Thomas. From Passions to Emotions: The Creation of a Secular Psychological Category. Cambridge University Press, 2003.CrossRefGoogle Scholar
Doan, William and Giles, Terry. Prophets, Performance, and Power: Performance Criticism of the Hebrew Bible. New York and London: T & T Clark International, 2005.Google Scholar
Eberhard, Philippe. The Middle Voice in Gadamer's Hermeneutics: A Basic Interpretation with Some Theological Implications. Tübingen: Mohr Siebeck, 2004.Google Scholar
Elliott, Matthew A.Faithful Feelings: Rethinking Emotion in the New Testament. Grand Rapids, MI: Kregel Publications, 2006.Google Scholar
Ellul, Jacques. The Humiliation of the Word. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1985.Google Scholar
Emerson, Caryl. The First Hundred Years of Mikhail Bakhtin. Princeton University Press, 1997.Google Scholar
Emery, Gilles. “Essentialism or Personalism in the Treatise on God in Saint Thomas Aquinas?Thomist 64 (2000), pp. 521–64.CrossRefGoogle Scholar
Engel, Mary Potter.John Calvin's Perspectival Anthropology. AAR Academy Series, no. 52. Atlanta: Scholars Press, 1988.Google Scholar
Fairbairn, Donald. Grace and Christology in the Early Church. OxfordUniversity Press, 2003.CrossRefGoogle Scholar
Farley, Edward. Divine Empathy: A Theology of God. Minneapolis: Fortress Press, 1996.Google Scholar
Farley, Wendy. Tragic Vision and Divine Compassion: A Contemporary Theodicy. Louisville, KY: Westminster/John Knox Press, 1990.Google Scholar
Farmer, H. H.The World and God: A Study of Prayer, Providence and Miracle in Christian Experience. London: Nisbet & Co., 1936.Google Scholar
Farrer, Austin. Faith and Speculation. Edinburgh: T & T Clark, 1988.Google Scholar
Farrer, AustinGod is not Dead. New York: Morehouse-Barlow, 1966.Google Scholar
Farrow, Douglas. Ascension and Ecclesia. Grand Rapids, MI: Wm. B Eerdmans Publishing Co., 1999.Google Scholar
Feenstra, Roland J. and Plantinga, Cornelius, Jr. (eds.). Trinity, Incarnation, and Atonement: Philosophical and Theological Essays. University of Notre Dame Press, 1989.
Feinberg, John. No One Like Him: The Doctrine of God. Wheaton, IL: Crossway Books, 2001.Google Scholar
Felch, Susan M. and Contino, Paul J. (eds.). Bakhtin and Religion: A Feeling for Faith. Evanston, IL: Northwestern University Press, 2001.
Feuerbach, Ludwig. The Essence of Christianity, tr. Eliot, George. Buffalo, NY: Prometheus Books, 1989.Google Scholar
Fiddes, Paul S.The Creative Suffering of God. Oxford: Clarendon Press, 1988.Google Scholar
Fiddes, Paul S.Participating in God: A Pastoral Doctrine of the Trinity. Louisville, KY: Westminster John Knox Press, 2000.Google Scholar
Finney, Charles G.Affections and Emotions of God,” The Oberlin Evangelist (October 9, 1839), Lecture XVIII.Google Scholar
Fiske, John. Understanding Popular Culture. New York: Routledge, 1991.Google Scholar
Fitzgerald, Allan D. (ed.). Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1999.
Ford, , David, F. and Pecknold, C. C. (eds.). The Promise of Scriptural Reasoning. Oxford: Blackwell, 2006.
Forstman, Jackson H.Word and Spirit: Calvin's Doctrine of Biblical Authority. Stanford University Press, 1962.Google Scholar
Frame, John M.The Doctrine of God. Phillipsburg, NJ: P&R Publishing, 2002.Google Scholar
Frame, John M.The Doctrine of the Knowledge of God. Phillipsburg, NJ: P&R Publishing, 1987.Google Scholar
Frankenberry, Nancy. “Classical Theism, Panentheism, and Pantheism: On the Relation between God Construction and Gender Construction,” Zygon 28 (1993), pp. 29–45.CrossRefGoogle Scholar
Franks, Christopher A.The Simplicity of the Living God: Aquinas, Barth, and some Philosophers,” Modern Theology 21 (2005), pp. 275–300.CrossRefGoogle Scholar
Freddoso, Alfred J.The ‘Openness’ of God: A Reply to Hasker,” Christian Scholar's Review 28 (1998), pp. 124–33.Google Scholar
Frei, Hans. The Eclipse of Biblical Narrative. New Haven: Yale University Press, 1974.Google Scholar
Fretheim, Terence. “God and Violence in the Old Testament,” Word & World 24 (2004), pp. 18–28.Google Scholar
Fretheim, Terence E.God and World in the Old Testament: A Relational Theology of Creation. Nashville: Abingdon Press, 2005.Google Scholar
Fretheim, Terence E.The Suffering of God: An Old Testament Perspective. Philadelphia: Fortress Press, 1984.Google Scholar
Ganssle, Gregory E. (ed.). God & Time: Four Views. Downers Grove, IL: InterVarsity Press, 2001.CrossRef
Gavrilyuk, Paul. The Suffering of the Impassible God: The Dialectics of Patristic Thought. OxfordUniversity Press, 2004.CrossRefGoogle Scholar
George, Timothy (ed.). God the Holy Trinity: Reflections on Christian Faith and Practice. Grand Rapids, MI: Baker, 2006.
Gilson, Etienne. The Spirit of Medieval Philosophy. London: Sheed and Ward, 1936.Google Scholar
Goetz, Ronald. “The Suffering God: The Rise of a New Orthodoxy.” Christian Century 103.13 (April 16, 1986), pp. 385–9.Google Scholar
Goldie, Peter. The Emotions: A Philosophical Exploration. Oxford: Clarendon, 2000.Google Scholar
Gordon, Robert M.The Passivity of Emotions,” The Philosophical Review 95 (1986), pp. 371–92.CrossRefGoogle Scholar
Gorringe, T. J.God's Theatre: A Theology of Providence. London: SCM Press, 1991.Google Scholar
Green, Barbara. Mikhail Bakhtin and Biblical Scholarship: An Introduction. Atlanta: Society of Biblical Literature, 2000.Google Scholar
Green, Garrett. “The Gender of God and the Theology of Metaphor,” in Kimel, Alvin F., Jr. (ed.), Speaking the Christian God: The Holy Trinity and the Challenge of Feminism. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1992, pp. 44–64.Google Scholar
Green, GarrettTheology, Hermeneutics, and Imagination: The Crisis of Interpretation at the End of Modernity. Cambridge University Press, 2000.Google Scholar
Grenz, Stanley J.The Named God and the Question of Being: A Trinitarian Theo-Ontology. Louisville, KY: Westminster John Knox, 2005.Google Scholar
Griffiths, Paul E. What Emotions Really Are: The Problem of Psychological Categories. University of Chicago Press, 1997.CrossRefGoogle Scholar
Griffiths, Paul J. Lying: An Augustinian Theology of Duplicity. Grand Rapids, MI: Brazos, 2004.Google Scholar
Gundry, Robert H.Jesus the Word According to John the Sectarian. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2002.Google Scholar
Gundry, Robert H.The Old Is Better: New Testament Essays in Support of Traditional Interpretations. Tübingen: Mohr Siebeck, 2005.Google Scholar
Gunton, Colin. Act and Being: Towards a Theology of the Divine Attributes. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2002.Google Scholar
Gunton, ColinThe One, the Three, and the Many. Cambridge University Press, 1993.CrossRefGoogle Scholar
Gunton, Colin (ed.). Persons: Divine and Human. Edinburgh: T. & T. Clark, 1991.
Gutenson, Charles E.Reconsidering the Doctrine of God. New York and London: T. & T. Clark, 2005.Google Scholar
Habermas, Jürgen.Moral Consciousness and Communicative Action. Cambridge, MA: MIT Press, 1999.Google Scholar
Habermas, Jürgen.The Theory of Communicative Action, vol. I: Reason and the Rationalization of Society, tr. McCarthy, Thomas. Boston, MA: Beacon, 1984.Google Scholar
Hallman, Joseph M.The Descent of God: Divine Suffering in History and Theology. Minneapolis: Fortress Press, 1991.Google Scholar
Harris, Harriet A.Should We Say that Personhood is Relational?” Scottish Journal of Theology 51 (1998), pp. 214–34.CrossRefGoogle Scholar
Harris, Harriet A. and J. Insole (, Christophereds.). Faith and Philosophical Analysis: The Impact of Analytic Philosophy on the Philosophy of Religion. Aldershot, U.K.: Ashgate, 2005.
Hart, David Bentley.The Beauty of the Infinite: The Aesthetics of Christian Truth. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2003.Google Scholar
Hart, David Bentley.The Lively God of Robert Jenson,” First Things, no. 156 (Oct. 2005), pp. 28–34.Google Scholar
Hart, David Bentley.No Shadow of Turning: On Divine Impassibility,” Pro Ecclesia 11 (2002), pp. 184–206.Google Scholar
Hartshorne, Charles. The Logic of Perfection. LaSalle, IL: Open Court, 1962.Google Scholar
Harvey, . Feuerbach and the Interpretation of Religion. Cambridge University Press, 1995.Google Scholar
Hays, Richard. The Moral Vision of the New Testament: A Contemporary Introduction to New Testament Ethics. New York: HarperCollins Publishers, 1996.Google Scholar
Heaney, Robert S.Towards the Possibility of Impassibilist Pastoral Care,” Heythrop Journal 48 (2007), pp. 171–86.CrossRefGoogle Scholar
Hebblethwaite, Brian and Henderson, Edward (eds.). Divine Action: Studies Inspired by the Philosophical Theology of Austin Farrer. Edinburgh: T & T Clark, 1990.
Hector, Kevin W.God's Triunity and Self-Determination,” International Journal of Systematic Theology 7 (2005), pp. 246–61.CrossRefGoogle Scholar
Helm, Paul. “B. B. Warfield on Divine PassionWestminster Theological Journal 69 (2007), pp. 95–104.Google Scholar
Helm, PaulEternal God. Oxford: Clarendon Press, 1988.Google Scholar
Helm, PaulJohn Calvin's Ideas. Oxford and New York: Oxford University Press, 2004.CrossRefGoogle Scholar
Heschel, Abraham J.The Prophets. New York: Perennial Classics, HarperCollins, 2001.Google Scholar
Hesse, Mary. Models and Analogies in Science. University of Notre Dame Press, 1966.Google Scholar
Holmes, Stephen. “‘Something Much Too Plain to Say’: Towards a Defence of the Doctrine of Divine Simplicity,” Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 43 (2001), pp. 137–54.Google Scholar
Holquist, Michael. Dialogism: Bakhtin and his World, 2nd edn. London and New York: Routledge, 2002.Google Scholar
Hooper, Walter (ed.). C. S. Lewis: A Companion and Guide. New York: HarperCollins, 1996.
Horton, Michael S.Covenant and Eschatology: The Divine Drama. Louisville, KY: Westminster/John Knox, 2002.Google Scholar
Horton, Michael S.Covenant and Salvation. Louisville, KY and London: Westminster John Knox, 2007.Google Scholar
Horton, Michael S.Lord and Servant: A Covenant Christology. Louisville, KY: Westminster John Knox Press, 2005.Google Scholar
House, P. R.God's Character and the Wholeness of Scripture,” Scottish Bulletin of Evangelical Theology 23 (2005), pp. 4–17.Google Scholar
Huffman, Douglas S. and Johnson, Eric L. (eds.). God Under Fire: Modern Scholarship Reinvents God. Grand Rapids, MI: Zondervan, 2002.
Hunsinger, George. Disruptive Grace: Studies in the Theology of Karl Barth. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000.Google Scholar
Hunsinger, GeorgeHow To Read Karl Barth: The Shape of His Theology. New York and Oxford: Oxford University Press, 1991.Google Scholar
Irwin, William H.The Course of the Dialogue between Moses and yhwh in Exodus 33:12–17,” Catholic Biblical Quarterly 59 (1997), pp. 629–36.Google Scholar
Jacobs, Alan. A Theology of Reading: The Hermeneutics of Love. Boulder, CO: Westview Press, 2001.Google Scholar
Janicaud, Dominique et al. Phenomenology and the “Theological Turn”: The French Debate. New York: Fordham University Press, 2000.Google Scholar
Jenson, Robert W.Systematic Theology, vol. I: The Triune God. Oxford University Press, 1997.Google Scholar
Johnson, Elizabeth A.She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 2002.Google Scholar
Johnson, Roger A.The Origins of Demythologizing: Philosophy and Historiography in the Theology of Rudolf Bultmann. Leiden: E. J. Brill, 1974.Google Scholar
Jones, Gareth (ed.). The Blackwell Companion to Modern Theology. Oxford: Blackwell, 2004.
Jones, Serene. Calvin and the Rhetoric of Piety. Columbia Series in Reformed Theology. Louisville, KY: Westminster John Knox, 1995.Google Scholar
Jüngel, Eberhard. God as the Mystery of the World: On the Foundation of the Theology of the Crucified One in the Dispute between Theism and Atheism, tr. Guder, Darrell L.. Edinburgh: T. & T. Clark, 1983.Google Scholar
Jüngel, EberhardGod's Being is in Becoming. Edinburgh: T & T Clark, 2001.Google Scholar
Kant, Immanuel. Critique of Pure Reason, tr. Smith, Norman Kemp. London: Macmillan, 1933.Google Scholar
Kapic, Kelly M.Communion with God: The Divine and the Human in the Theology of John Owen. Grand Rapids, MI: Baker, 2007.Google Scholar
Kärkkäinen, Veli-Matti.The Doctrine of God: A Global Introduction. Grand Rapids, MI: Baker, 2004.Google Scholar
Kasper, Walter. The God of Jesus Christ, tr. O, Matthew J.'Connell, . New York: Crossroad, 2000.Google Scholar
Kelsey, David H.Proving Doctrine: The Uses of Scripture in Recent Theology. Harrisburg, PA: Trinity Press International, 1999.Google Scholar
Kerr, Fergus. After Aquinas: Versions of Thomism. Oxford: Blackwell, 2002.CrossRefGoogle Scholar
Kilby, Karen. “Perichoresis and Projection: Problems with Social Doctrines of the Trinity,” New Blackfriars 81 (2000), pp. 432–45.CrossRefGoogle Scholar
King, Robert H.The Meaning of God. London: SCM Press, 1974.Google Scholar
Knight, Douglas. The Eschatological Economy: Time and the Hospitality of God. Grand Rapids, MI and Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2006.Google Scholar
Kovacs, Judith L. “‘Now Shall the Ruler of This World be Driven Out’: Jesus' Death as Cosmic Battle in John 12:20–36,” Journal of Biblical Literature 114 (1995), pp. 227–47.CrossRefGoogle Scholar
LaCugna, Catherine. God for Us: The Trinity and Christian Life. San Francisco: HarperCollins, 1991.Google Scholar
Lakoff, George and Mark, Johnson. Metaphors We Live By. Chicago and London: University of Chicago Press, 1980.Google Scholar
Lapsley, Jacqueline E.Friends with God? Moses and the Possibility of Covenantal Friendship,” Interpretation 58 (2004), pp. 117–29.CrossRefGoogle Scholar
Lash, Nicholas. Holiness, Speech, and Silence: Reflections on the Question of God. Aldershot, U.K.: Ashgate, 2004.Google Scholar
Lash, NicholasTheology on the Way to Emmaus. Eugene, OR: Wipf & Stock Publishers, 2005.Google Scholar
Latvus, Kari. God, Anger, and Ideology: The Anger of God in Joshua and Judges. Sheffield: Sheffield Academic, 1998.Google Scholar
Lee, Hak Joon.Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas. Lanham, MD: University Press of America, 2006.Google Scholar
Leftow, Brian. Time and Eternity. Ithaca, NY: Cornell University Press, 1991.Google Scholar
Levenson, Jon D.Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence. Princeton University Press, 1988.Google Scholar
Levering, Matthew. Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology. Oxford: Blackwell, 2004.CrossRefGoogle Scholar
Levinas, Emmanuel. Totality and Infinity, tr. Lingis, Alphonso. Pittsburgh: Duquesne University Press, 1969.Google Scholar
Lewis, Alan E.Between Cross & Resurrection: A Theologian of Holy Saturday. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2001.Google Scholar
Lewis, C. S.God in the Dock: Essays on Theology and Ethics. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1970.Google Scholar
Lints, Richard, Horton, Michael S., and Talbot, Mark R. (eds.). Personal Identity in Theological Perspective. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2006.
Long, D. StephenSpeaking of God: Theology, Language, and Truth. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2009.Google Scholar
Long, D. Stephen and Kalantzis, George, (eds.). The Sovereignty of God Debate. Eugene, OR: Cascade Books, 2009.
MacDonald, Nathan. “Listening to Abraham – Listening to yhwh: Divine Justice and Mercy in Genesis 18:16–33,” Catholic Biblical Quarterly 66 (2004), pp. 25–43.Google Scholar
MacDonald, Neil B.Metaphysics and the God of Israel: Systematic Theology of the Old and New Testaments. Milton Keynes: Paternoster and Grand Rapids, MI: Baker, 2006.Google Scholar
MacKinnon, Donald M.Borderlands of Theology and Other Essays. Philadelphia and New York: J. B. Lippincott Company, 1968.Google Scholar
MacKinnon, Donald M.Can a Divinity Professor Be Honest?The Cambridge Review 12 (1966), pp. 94–6.Google Scholar
MacKinnon, Donald M. “The Problem of the ‘System of Projection’ Appropriate to Christian Theological Statements,” in Explorations in Theology 5. London: SCM Press, 1979, pp. 70–89.Google Scholar
MacKinnon, Donald M.Themes in Theology: The Three-Fold Cord. Edinburgh: T. & T. Clark, 1987.Google Scholar
Macmurray, John. The Self as Agent. Amherst, NY: Humanity Books, 1991.Google Scholar
Macquarrie, John. An Existentialist Theology: A Comparison of Heidegger and Bultmann. London: SCM Press, 1960.Google Scholar
Marcel, Gabriel. The Mystery of Being, vol. I: Reflection and Mystery. London: The Harvill Press, 1950.Google Scholar
Marion, Jean-Luc.God without Being, tr. Carlson, Thomas A.. Chicago and London: University of Chicago Press, 1991.Google Scholar
Marion, Jean-Luc.Saint Thomas d'Aquin et l'onto-théologie,” Revue Thomiste 102 (2003), pp. 31–66.Google Scholar
Mauser, Ulrich. “God in Human Form,” Ex Auditu 16 (2000), pp. 81–99.Google Scholar
Mavrodes, George. Revelation in Religious Belief. Philadelphia: Temple University Press, 1988.Google Scholar
McCabe, Herbert. “Aquinas on the Trinity,” New Blackfriars 80 (1999), pp. 268–83.CrossRefGoogle Scholar
McCarthy, Dennis J.Treaty and Covenant, Analecta Biblica 21. Rome: Pontifical Biblical Institute Press, 1963.Google Scholar
McCool, Gerald A. (ed.). The Universe as Journey: Conversations with W. Norris Clarke, S. J. New York: Fordham University Press, 1988.
McCormack, Bruce L.(ed.). Engaging the Doctrine of God: Contemporary Protestant Perspectives. Grand Rapids, MI and Edinburgh: Baker and Rutherford House, 2008.
McCormack, Bruce L.Karl Barth's Christology as a Resource for a Reformed Version of Kenoticism,” International Journal of Systematic Theology 8 (2006), pp. 243–51.CrossRefGoogle Scholar
McCormack, Bruce L. “The Ontological Presuppositions of Barth's Doctrine of the Atonement,” in Hill, Charles E. and James, Frank A. III (eds.), The Glory of the Atonement. Downers Grove, IL: InterVarsity, 2004, pp. 346–66.Google Scholar
McCormack, Bruce L. “What's at Stake in Current Debates Over Justification? The Crisis of Protestantism in the West,” in Husbands, Mark and Treier, Daniel (eds.), Justification: What's At Stake in the Current Debates. Downers Grove, IL: InterVarsity Press, 2004, pp. 81–117.Google Scholar
McFadyen, Alistair I.The Call to Personhood: A Christian Theory of the Individual in Social Relationships. Cambridge University Press, 1990.CrossRefGoogle Scholar
McFague, Sallie. The Body of God: An Ecological Theology. Minneapolis: Fortress Press, 1993.Google Scholar
McIntyre, John. Theology after the Storm: Reflections on the Upheavals in Modern Theology and Culture. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997.Google Scholar
McWilliams, Warren. The Passion of God: Divine Suffering in Contemporary Protestant Theology. Macon, GA: Mercer University Press, 1985.Google Scholar
Migliore, Daniel L.The Power of God and the gods of Power. Louisville, KY and London: Westminster John Knox Press, 2008.Google Scholar
Mihailovic, Alexandar. Corporeal Words: Mikhail Bakhtin's Theology of Discourse. Evanston, IL: Northwestern University Press, 1997.Google Scholar
Milbank, John. The Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.Google Scholar
Miles, Jack. God: A Biography. New York: Vintage Books, 1996.Google Scholar
Moberly, R. W. L.At the Mountain of God: Story and Theology in Exodus 23–24, JSOT Supl. 22. Sheffield: JSOT Press, 1983.Google Scholar
Moberly, R. W. L.The Bible, Theology, and Faith. Cambridge University Press, 2000.CrossRefGoogle Scholar
Molnar, Paul D.Divine Freedom and the Doctrine of the Immanent Trinity: Karl Barth and Contemporary Theology. London and New York: T & T Clark and Continuum, 2002.Google Scholar
Moltmann, Jürgen.The Coming of God. Minneapolis: Fortress Press, 1996.Google Scholar
Moltmann, Jürgen.The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology, tr. Wilson, R. A. and Bowden, John. Minneapolis: Fortress Press, 1993.Google Scholar
Moltmann, Jürgen.God in Creation: An Ecological Doctrine of Creation. London: SCM Press, 1985.Google Scholar
Moltmann, Jürgen.Theology and the Future of the Modern World. Pittsburgh: ATS, 1995.Google Scholar
Moltmann, Jürgen.The Trinity and the Kingdom of God: The Doctrine of God, tr. Kohl, Margaret. London: SCM Press, 1981.Google Scholar
Moltmann, Jürgen.The Way of Jesus Christ: Christology in Messianic Dimensions. Minneapolis: Fortress Press, 1993.Google Scholar
Morris, Thomas V. (ed.). The Concept of God. OxfordUniversity Press, 1987.
Moltmann, Jürgen.Divine & Human Action: Essays in the Metaphysics of Theism. Ithaca and London: Cornell University Press, 1988.Google Scholar
Morrow, James. Towing Jehovah. New York/London: Harvest Book, 1994.Google Scholar
Morson, Gary Saul and Emerson, Caryl. Mikhail Bakhtin: Creation of a Prosaics. Stanford University Press, 1990.Google Scholar
Muers, Rachel. Keeping God's Silence: Towards a Theological Ethics of Communication. Oxford: Blackwell, 2004.CrossRefGoogle Scholar
Muilenburg, James. “The Biblical View of Time,” Harvard Theological Review 54 (1961), pp. 225–52.CrossRefGoogle Scholar
Muller, Richard A.Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725, vols. I–IV. Grand Rapids, MI: Baker, 2003.Google Scholar
,Murphy, Francesca. God is Not a Story: Realism Revisited. OxfordUniversity Press, 2007.Google Scholar
Newsom, Carol A.Bakhtin, the Bible, and Dialogic Truth.” Journal of Religion 76 (1996), pp. 290–306.CrossRefGoogle Scholar
Ngien, Dennis. The Suffering of God According to Martin Luther's “Theologia Crucis.”New York: Peter Lang, 1995.Google Scholar
Nichols, Aidan. No Bloodless Myth: A Guide Through Balthasar's Dramatics. Edinburgh: T & T Clark, 2000.Google Scholar
Niebuhr, Reinhold. “Biblical Thought and Ontological Speculation in Tillich's Theology,” in W. Kegley, Charles and Bretall, Robert W. (eds.), The Theology of Paul Tillich, vol. I. New York: Macmillian, 1952, pp. 216–29.Google Scholar
Nimmo, Paul T.Being in Action: The Theological Shape of Barth's Ethical Vision. London and New York: T & T Clark, 2007.Google Scholar
Noll, Stephen F.Angels of Light, Powers of Darkness: Thinking Biblically about Angels, Satan & Principalities. Downers Grove, IL: InterVarsity Press, 1998.Google Scholar
Nussbaum, Martha C.Upheavals of Thought: The Intelligence of Emotions. Cambridge University Press, 2001.CrossRefGoogle Scholar
O, 'Brien, Peter. “Principalities and Powers: Opponents of the Church,” in Carson, D. A. (ed.), Biblical Interpretation and the Church: The Problem of Contextualization. Nashville: Thomas Nelson, 1985, pp. 110–50.Google Scholar
O, 'Day, Gail. “Jesus as Friend in the Gospel of John,” Interpretation 58 (2004), pp. 144–57.Google Scholar
Ogden, Schubert. Christ without Myth: A Study Based on the Theology of Rudolf Bultmann. New York: Harper and Brothers, 1961.Google Scholar
O, 'Hanlon, G. F.The Immutability of God in the Theology of Hans Urs von Balthasar. Cambridge University Press, 1990.Google Scholar
O, 'Keefe, John J.Impassible Suffering? Divine Passion and Fifth-Century Christology.” Theological Studies 58 no. 1 (March 1997), pp. 39–60.Google Scholar
Olson, Dennis. “Biblical Theology as Provisional Monologization: A Dialogue with Childs, Brueggemann, and Bakhtin,” Biblical Interpretation 6 (1998), pp. 162–80.CrossRefGoogle Scholar
Olson, Roger E. and , Christopher A. Hall. The Trinity. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2002.Google Scholar
Otto, Randall E.The Use and Abuse of Perichoresis in Recent Theology,” Scottish Journal of Theology 54 (2001), pp. 366–84.CrossRefGoogle Scholar
Otto, Rudolf. The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and Its relation to the Rational, tr. Harvey, John W., 2nd edn. Oxford and New York: Oxford University Press, 1981.Google Scholar
Owen, H. P.Concepts of Deity. New York: Herder and Herder, 1971.CrossRefGoogle Scholar
Owen, H. P.Revelation and Existence: A Study in the Theology of Rudolf Bultmann. Cardiff: University of Wales Press, 1957.Google Scholar
Owen, John. Communion with the Triune God, Kapic, Kelly M. and Taylor, Justin. (eds.) Wheaton, IL: Crossway Books, 2007.Google Scholar
Pao, David W.Acts and the Isaianic New Exodus. Grand Rapids, MI: Baker, 2000.Google Scholar
Patrick, Dale. The Rendering of God in the Old Testament. Philadelphia: Fortress Press, 1981.Google Scholar
Peacocke, Arthur. All That Is: A Naturalistic Faith for the Twenty-First Century. Minneapolis: Fortress Press, 2007.Google Scholar
Peacocke, ArthurTheology for a Scientific Age: Being and Becoming – Natural, Divine, and Human (enlarged edn.). London: SCM, 1993.Google Scholar
Peters, Ted. God as Trinity: Relationality and Temporality in the Divine Life. Louisville, KY: Westminster John Knox Press, 1993.Google Scholar
Peukert, Helmut. Science, Action, and Fundamental Theology: Towards a Theory of Communicative Action. Cambridge, MA: MIT Press, 1984.Google Scholar
Pike, Nelson. God and Timelessness. New York: Schocken, 1970.Google Scholar
Pinnock, Clark H.Most Moved Mover: A Theology of God's Openness. Grand Rapids, MI: Baker, 2001.Google Scholar
Pinnock, Clark H. et al. The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove, IL: InterVarsity Press, 1994.Google Scholar
Plantinga, Alvin. “What is intervention?Theology and Science 6 (2008), pp. 369–401.CrossRefGoogle Scholar
Polkinghorne, John. Science and Theology: An Introduction. London and Minneapolis: SCM and Fortress Press, 1998.Google Scholar
Polkinghorne, John (ed.). The Work of Love: Creation as Kenosis. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2001.
Powell, Samuel M.Participating in God: Creation and Trinity. Minneapolis: Fortress Press, 2003.Google Scholar
Rahner, Karl. The Trinity. New York: Herder & Herder, 1970.Google Scholar
Rauser, Randal. “Rahner's Rule? An Emperor without Clothes?International Journal of Systematic Theology 7 (2005), pp. 81–94.CrossRefGoogle Scholar
Reed, Walter. Dialogues of the Word: The Bible as Literature According to Bakhtin. New York and Oxford: Oxford University Press, 1993.Google Scholar
Reno, R. R. “Biblical Theology and Theological Exegesis,” in Bartholomew, Craig et al. (eds.), Out of Egypt: Biblical Theology and Biblical Interpretation. Grand Rapids, MI: Zondervan, 2004, pp. 385–408.Google Scholar
Richards, Jay Wesley.The Untamed God: A Philosophical Exploration of Divine Perfection, Simplicity, and Immutability. Downers Grove, IL: InterVarsity Press, 2003.Google Scholar
Ricoeur, Paul. The Conflict of Interpretations: Essays in Hermeneutics. Evanston, IL: Northwestern University Press, 1974.Google Scholar
Ricoeur, PaulFiguring the Sacred: Religion, Narrative, and Imagination. Minneapolis: Fortress Press, 1995.Google Scholar
Ricoeur, PaulHistory and Truth. Evanston: Northwestern University Press, 1965.Google Scholar
Ricoeur, PaulOneself as Another, tr. Blamey, Kathleen. University of Chicago Press, 1992.Google Scholar
Ricoeur, Paul “Philosophical Hermeneutics and Biblical Hermeneutics,” in Bovon, François (ed.), Exegesis. Pittsburgh Theological Monograph Series #21 (Pittsburgh: Pickwick Press, 1978), pp. 321–39.Google Scholar
Ricoeur, PaulThe Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language, tr. Czerny, R., McLaughlin, K., and Costello, J.. Toronto: University of Toronto Press, 1978.Google Scholar
Ricoeur, PaulTime and Narrative, vol. I, tr. McLaughlin, Kathleen and Pellauer, David. University of Chicago Press, 1984.Google Scholar
Ricoeur, Paul and André,. Thinking Biblically: Exegetical and Hermeneutical Studies. Chicago and London: University of Chicago Press, 1998.Google Scholar
Roberts, Robert C.Emotions: An Essay in Aid of Moral Psychology. Cambridge University Press, 2003.CrossRefGoogle Scholar
Sarot, Marcel“What an Emotion Is: A Sketch,” The Philosophical Review (1988), pp. 183–209.Google Scholar
Robinson, John A. T.Honest To God. Philadelphia: Westminster Press, 1963.Google Scholar
Robinson, John A. T.Thou Who Art: The Concept of the Personality of God. London and New York: Continuum, 2006.Google Scholar
Rogers, Eugene F.After the Spirit: A Constructive Pneumatology from Resources outside the Modern West. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2005.Google Scholar
Sarot, MarcelThomas Aquinas and Karl Barth. University of Notre Dame Press, 1995.Google Scholar
Rogers, Katherin A.Perfect Being Theology. Edinburgh University Press, 2000.Google Scholar
Roy, Steven C.How Much Does God Foreknow? A Comprehensive Biblical Study. Downers Grove, IL and Nottingham: IVP Academic and Apollos, 2006.Google Scholar
Russell, Edward. “Reconsidering Relational Anthropology: A Critical Assessment of John Zizioulas's Theological Anthropology,” International Journal of Systematic Theology 5 (2003), pp. 168–186.CrossRefGoogle Scholar
Russell, Robert John, Murphy, Nancey, Meyering, Theo C., and Arbib, Michael A. (eds.). Neuroscience and the Person: Scientific Perspectives on Divine Action. Vatican City State and Berkeley, CA: Vatican Observatory Publications and Center for Theology and the Natural Sciences, 1999.
Sanders, Fred. The Image of the Immanent Trinity: Rahner's Rule and the Theological Interpretation of Scripture, Issues in Systematic Theology, vol. XII. New York and Frankfurt am Main: Peter Lang, 2005.Google Scholar
Sanders, Fred and Issler, Klaus (eds.). Jesus in Trinitarian Perspective. Nashville, TN: B & H Publishing, 2007.
Sanders, John. The God Who Risks: A Theology of Providence. Downers Grove, IL: InterVarsity Press, 1998.Google Scholar
Sarot, Marcel. “Auschwitz, Morality and the Suffering of God,” Modern Theology 7 (1991), pp. 135–52.CrossRefGoogle Scholar
Sarot, MarcelGod, Emotion, and Corporeality: A Thomist Perspective,” The Thomist 58 (1994), pp. 61–92.CrossRefGoogle Scholar
Sarot, MarcelGod, Passibility and Corporeality. Kampen: Kok Pharos Publishing House, 1992.Google Scholar
Sarot, MarcelPatripassianism, Theopaschitism and the Suffering of God: Some Historical and Systematic Considerations,” Religious Studies 26 (1990), pp. 363–75.CrossRefGoogle Scholar
Saunders, Nicholas. Divine Action & Modern Science. Cambridge University Press, 2002.CrossRefGoogle Scholar
Sayers, Dorothy L.The Mind of the Maker. San Francisco: Harper & Row, 1979.Google Scholar
Schaab, Gloria L.A Procreative Paradigm of the Creative Suffering of the Triune God: Implications of Arthur Peacocke's Evolutionary Theology,” Theological Studies 67 (2006), pp. 542–66.CrossRefGoogle Scholar
Schindler, D. C.Hans Urs von Balthasar and the Dramatic Structure of Truth. New York: Fordham University Press, 2004.Google Scholar
Schmithals, Walter. An Introduction to the Theology of Rudolf Bultmann, tr. Bowden, John. London: SCM Press, 1968.Google Scholar
Schrag, Calvin O.God as Otherwise Than Being: Toward a Semantics of the Gift. Evanston, IL: Northwestern University Press, 2002.Google Scholar
Schrag, Calvin O.The Self After Postmodernity. New Haven and London: Yale University Press, 1997.Google Scholar
Schwöbel, Christoph. God: Action and Revelation. Kampen: Kok Pharos, 1992.Google Scholar
Schwöbel, Christoph “God as Conversation: Reflections on a Theological Ontology of Communicative Relations,” in Haers, J. and Mey, P. (eds.), Theology and Conversation: Towards a Relational Theology. Leuven: Peeters Publishers, 2003, pp. 43–67.Google Scholar
Schwöbel, Christoph (ed.). Trinitarian Theology Today: Essays on Divine Being and Act. Edinburgh: T. & T. Clark, 1995.
Scobie, Charles. TheWays of our God: An Approach to Biblical Theology. Grand Rapids, MI and Cambridge: Wm. B. Eerdmans Publishing Co., 2003.Google Scholar
Scrutton, Anastasia. “Emotion in Augustine of Hippo and Thomas Aquinas: A Way Forward for the Im/passibility Debate?International Journal of Systematic Theology 7 (2005), pp. 169–77.CrossRefGoogle Scholar
Shortt, Rupert (ed.). God's Advocates: Christian Thinkers in Conversation. Grand Rapids, MI: William B. Eerdmans Publishing Co., 2005.
Shults, F. LeRon.Reforming the Doctrine of God. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2005.Google Scholar
Shults, F. LeRon.Reforming Theological Anthropology: After the Philosophical Turn to Relationality. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2003.Google Scholar
Simoni, Henry. “Divine Passibility and the Problem of Radical Particularity: Does God Feel Your Pain?Religious Studies 33 (1997), pp. 327–47.CrossRefGoogle Scholar
Smedes, Taede A.Chaos, Complexity, and God: Divine Action and Scientism. LeuvenParisDudley, MA: Peeters, 2004.Google Scholar
Smith, Christian. Soul Searching: The Religious and Spiritual Lives of American Teenagers. OxfordUniversity Press, 2005.CrossRefGoogle Scholar
Smith, James K. A.Speech and Theology: Language and the Logic of the Incarnation. London: Routledge, 2002.Google Scholar
Smith, James K. A. and Olthius, James H. (eds.). Radical Orthodoxy and the Reformed Tradition. Grand Rapids, MI: Baker Academic, 2005.
Smith, J. Warren.Passion and Paradise: Human and Divine Emotion in the Thought of Gregory of Nyssa. New York: Crossroad Publishing Co., 2004.Google Scholar
Solomon, Robert C.The Passions: Emotions and the Meaning of Life. Indianapolis: Hackett, 2003.Google Scholar
Solomon, Robert C.What is an Emotion? Classic and Contemporary Readings, 2nd edn. New York and Oxford: Oxford University Press, 2003.Google Scholar
Soskice, Janet Martin, “Athens and Jerusalem, Alexandria and Edessa: Is there a Metaphysics of Scripture?International Journal of Systematic Theology 8 (2006), 149–62.CrossRefGoogle Scholar
Solomon, Robert C.Metaphor and Religious Language. Oxford: Clarendon, 1985.Google Scholar
Speidell, Todd H.A Trinitarian Ontology of Persons in Society,” Scottish Journal of Theology 47 (1994), pp. 283–300.CrossRefGoogle Scholar
Spiegel, James S.The Benefits of Providence: A New Look at Divine Sovereignty. Wheaton, IL: Crossway Books, 2005.Google Scholar
Stacey, David. Prophetic Drama in the Old Testament. London: Epworth, 1990.Google Scholar
Steiner, George. Tolstoy or Dostoevsky: An Essay in Contrast. London: Faber and Faber, 1959.Google Scholar
Stewart, James S.A Man in Christ. Grand Rapids, MI: Baker, 1975.Google Scholar
Stiver, Dan R.Theology after Ricoeur: New Directions in Hermeneutical Theology. Louisville, KY: Westminster John Knox, 2001.Google Scholar
Strawson, Peter F.Individuals: An Essay in Descriptive Metaphysics. London: Methuen, 1959.CrossRefGoogle Scholar
Surin, Kenneth (ed.). Christ, Ethics, and Tragedy: Essays in Honor of Donald MacKinnon. Cambridge University Press, 1989.CrossRefGoogle Scholar
Te Velde, Rudi. Aquinas on God: The “Divine Science” of theSumma Theologiae. Aldershot, U.K.: Ashgate, 2006.Google Scholar
Thiselton, Anthony C.The Hermeneutics of Doctrine. Grand Rapids, MI and Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2007.Google Scholar
Thiselton, Anthony C.New Horizons in Hermeneutics: The Theory and Practice of Transforming Biblical Reading. Grand Rapids, MI and Carlisle, U.K.: Zondervan and Paternoster, 1992.Google Scholar
Thomas, Owen C. (ed.). God's Activity in the World: The Contemporary Problem. Chico, CA: Scholars Press, 1983.
Thomassen, Niels. Communicative Ethics in Theory and Practice, tr. Irons, John. London: Macmillan, 1992.CrossRefGoogle Scholar
Thompson, John. Modern Trinitarian Perspectives. New York: Oxford University Press, 1994.Google Scholar
Thompson, Marianne Meye.The Promise of the Father: Jesus and God in the New Testament. Louisville, KY: Westminster John Knox, 2000.Google Scholar
Tiessen, Terrance. Providence and Prayer: How does God Work in the World?Downers Grove, IL: InterVarsity Press, 2000.Google Scholar
Tilley, Terrence W.The Evils of Theodicy. Eugene, OR: Wipf & Stock Publishers, 2000.Google Scholar
Tillich, Paul. Theology and Culture. OxfordUniversity Press, 1959.Google Scholar
Torchia, Joseph. Exploring Personhood: An Introduction to the Philosophy of Human Nature. Lanham, MD and Plymouth, U.K.: Rowman & Littlefield Publishers, 2008.Google Scholar
Tracy, David. On Naming the Present: God, Hermeneutics, and Church. Maryknoll, NY: Orbis and London: SCM, 1994.Google Scholar
Trible, Phylis. God and the Rhetoric of Sexuality. Philadelphia: Fortress Press, 1978.Google Scholar
Tupper, E. Frank.A Scandalous Providence: The Jesus Story of the Compassion of God. Macon, GA: Mercer University Press, 1995.Google Scholar
Turcescu, Lucian. Gregory of Nyssa and the Concept of Divine Persons. Oxford and New York: Oxford University Press, 2005.CrossRefGoogle Scholar
Vanhoozer, Kevin J.Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press, 1990.CrossRefGoogle Scholar
Vanhoozer, Kevin J. (ed.). The Cambridge Companion to Postmodern Theology. Cambridge University Press, 2003.CrossRef
Vanhoozer, Kevin J. (gen. ed.). Dictionary for Theological Interpretation of the Bible. Grand Rapids, MI: Baker. 2005.
Vanhoozer, Kevin J.Discourse on Matter: Hermeneutics and the ‘Miracle’ of Understanding,” International Journal of Systematic Theology 7 (2005), pp. 5–37.CrossRefGoogle Scholar
Vanhoozer, Kevin J.The Drama of Doctrine: A Canonical-linguistic Approach to Christian Theology. Louisville, KY: Westminster John Knox Press, 2005.Google Scholar
Vanhoozer, Kevin J.First Theology: God, Scripture, and Hermeneutics. Downers Grove, IL: InterVarsity Press, 2002.Google Scholar
Solomon, Robert C. “Human Being, Individual and Social,” in Gunton, Colin (ed.), The Cambridge Companion to Christian Doctrine. Cambridge University Press, 1997, pp. 158–88.Google Scholar
Vanhoozer, Kevin J.Is There a Meaning in this Text? The Bible, the Reader, and the Morality of Literary Knowledge. Grand Rapids, MI: Zondervan, 1998.Google Scholar
Vanhoozer, Kevin J. (ed.). Nothing Greater, Nothing Better: Theological Essays on the Love of God. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2001.
Vanhoozer, Kevin J. “Once more into the Borderlands: The Way of Wisdom in Philosophy and Theology after the ‘Turn to Drama’,” in Vanhoozer, and Warner, Martin (eds.), Transcending Boundaries in Philosophy and Theology: Reason, Meaning, and Experience. Aldershott, U.K.: Ashgate, 2007, pp. 31–54.Google Scholar
Vanhoozer, Kevin J. (ed.). The Trinity in a Pluralistic Age: Theological Essays on Culture and Religion. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997.
Vanhoozer, Kevin J. “Triune Discourse: Theological Reflections on the Claim that God Speaks,” in Lauber, David and Treier, Daniel (eds.), Trinitarian Theology for the Church: Scripture, Community, Worship. Downers Grove, IL: InterVarsity, 2009, pp. 23–78.Google Scholar
Vanstone, W. H.Love's Endeavor, Love's Expense: The Response of Being to the Love of God. London: Darton, Longman and Todd, 1977.Google Scholar
Vischer, Wilhelm. “Words and the Word: The Anthropomorphisms of the Biblical Revelation,” Interpretation 3 (1949), pp. 3–18.CrossRefGoogle Scholar
Volf, Miroslav. After Our Likeness: The Church as the Image of the Trinity. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998.Google Scholar
Volf, Miroslav (ed.). The Future of Theology. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1996.
Volf, Miroslav and Welker, Michael, (eds.). God's Life in Trinity. Minneapolis: Fortress Press, 2006.
Voorwinde, Stephen. Jesus' Emotions in the Fourth Gospel: Human or Divine?London and New York: T. & T. Clark International, 2005.Google Scholar
Ward, Graham (ed.). The Postmodern God: A Theological Reader. Oxford: Blackwell, 1997.
Ward, Keith. Divine Action. London: Collins, 1990.Google Scholar
Ware, Bruce A. (ed.). Perspectives on the Doctrine of God: Four Views. Nashville, TN: Broadman and Holman Publishers, 2008.
Warfield, B. B. “On the Emotional Life of our Lord,” in The Person and Work of Christ. Philadelphia: Presbyterian and Reformed Publishing Co., 1970, pp. 93–145.Google Scholar
Webb, Stephen H.The Divine Voice: Christian Proclamation and the Theology of Sound. Grand Rapids, MI: Brazos Press, 2004.Google Scholar
Webster, John (ed.). Cambridge Companion to Karl Barth. Cambridge University Press, 2000.CrossRef
Webster, John. Confessing God: Essays in Christian Dogmatics II. London and New York: T. & T. Clark, 2005.Google Scholar
Webster, John “God's Perfect Life,” in Volf, Miroslav and Welker, Michael (eds.), God's Life in Trinity. Minneapolis: Fortress Press, 2006, pp. 143–52.Google Scholar
Webster, JohnHoly Scripture: A Dogmatic Sketch. Cambridge University Press, 2003.CrossRefGoogle Scholar
Webster, JohnPresence and Perfection. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., forthcoming.
Webster, John “Resurrection and Scripture,” in Lincoln, Andrew and Paddison, Angus (eds.), Christology and Scripture: Interdisciplinary Perspectives. London: T & T Clark, 2007, pp. 138–55.Google Scholar
Weinandy, Thomas G.Does God Suffer?University of Notre Dame Press, 2000.Google Scholar
Weinandy, Thomas G.Easter Saturday and the Suffering of God: The Theology of Alan E. Lewis,” International Journal of Systematic Theology 5 (2003), pp. 62–76.CrossRefGoogle Scholar
Westphal, Merold. Overcoming Onto-theology: Toward a Postmodern Christian Faith. New York: Fordham University Press, 2001.CrossRefGoogle Scholar
Whitehead, Alfred North.Process and Reality: An Essay in Cosmology, corrected edition, Griffin, David Ray and Sherburne, Donald W. (eds.). New York: The Free Press, 1978.Google Scholar
Wicker, Brian. The Story-Shaped World. Fiction and Metaphysics: Some Variations on a Theme. University of Notre Dame Press, 1975.Google Scholar
Wiebe, Donald. The Irony of Theology and the Nature of Religious Thought. Montreal and Kingston: McGill-Queen's University Press, 1991.Google Scholar
Wilken, Robert. The Spirit of Early Christian Thought. New Haven: Yale University Press, 2003.Google Scholar
Williams, Raymond. Keywords: A Vocabulary of Culture and Society, rev. edn. New York: Oxford University Press, 1983.Google Scholar
Williams, Stephen. “More on Open Theism,” Scottish Bulletin of Evangelical Theology 22 (2004), pp. 32–50.Google Scholar
Wolterstorff, Nicholas. Art in Action: Toward a Christian Aesthetic. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1980.Google Scholar
Wolterstorff, Nicholas “Could God Not Sorrow If We Do?” in Wilkins, Christopher I. (ed.), The Papers of the Henry Luce III Fellows in Theology, vol. V. Pittsburgh: The Association of Theological Schools in the United States and Canada, 2002, pp. 139–63.Google Scholar
Wolterstorff, NicholasDivine Discourse: Philosophical Reflections on the Claim that God Speaks. Cambridge University Press, 1995.CrossRefGoogle Scholar
Wolterstorff, Nicholas “God Everlasting,” in Cahn, Steven M. and Shatz, David (eds.), Contemporary Philosophy of Religion. New York: Oxford University Press, 1982, pp. 77–98.Google Scholar
Wolterstorff, Nicholas “Suffering Love,” in Morris, Thomas (ed.), Philosophy and the Christian Faith. University of Notre Dame Press, 1988, pp. 196–237.Google Scholar
Wolterstorff, Nicholas “The Unity Behind the Canon,” in Helmer, Christine and Landmesser, Christof (eds.), One Scripture or Many? Canon from Biblical, Theological, and Philosophical Perspectives. Oxford University Press, 2004, pp. 217–32.Google Scholar
Wood, Ralph. “Christianity and Bakhtin,” Modern Theology 18 (2002), pp. 119–24.CrossRefGoogle Scholar
Yocum, John. “A Cry of Dereliction?International Journal of Systematic Theology 7 (2005), pp. 72–80.CrossRefGoogle Scholar
Yong, Amos. “‘Divine Action’ in Theology-and-Science: A Review Essay,” Zygon 43 (2008), pp. 191–9.CrossRefGoogle Scholar
Zizioulas, John D.Being as Communion: Studies in Personhood and the Church. London: Darton, Longman and Todd, 1985.Google Scholar
Zizioulas, John D.Communion and Otherness: Further Studies in Personhood and the Church. London and New York: T & T Clark, 2006.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×