When John Milton’s Samson bemoans his fate in Samson Agonistes (c. 1671), he cries against his marriage with Dalila – his enslavement to an idolatrous woman – as even more degrading than the physical chains which bind him as a slave. ‘True slavery’, he claims, was that which he had suffered through ‘degenerat’ and ‘misyoked’ marriage to a heathen; his passivity and inability to escape such bondage, due to his untamed lust, had proven him incapable of exercising the manly attributes of rationality, temperance, and civic virtue necessary to remain free. Indeed, in Samson Agonistes, Milton’s Samson regains a Stoic posture only through accepting his physical chains and seeking sacrificial death as a just ransom for his own masculine and moral failings.