from Part II - Sacred Landscapes
Published online by Cambridge University Press: 05 August 2012
Introduction
Christianity finally became the dominant religion in England after the conversion of the Anglo-Saxons. Among its sacred sites are the local churches and their curtilages, the churchyards. Most churchyards are doubly sacred on account of the burials and of the cultic building. Over the past 30 years there has been a growing recognition of their biodiversity value. These two statements are not unlinked.
This chapter explores how these sacred sites were selected in the first place and later extended. It examines how they were treated and the effect of this on biodiversity, especially plants. It concludes with a review of modern approaches to churchyard care.
Churchyards were and still are consecrated (Taylor, 1983). Church of Englandchurchyards, along with the church buildings, thereby fall under Faculty Jurisdiction and receive ‘ecclesiastical exemption’ from Listed Building Consent undersecular planning control. So for many purposes, although not all, planning control is maintained through Diocesan Advisory Committees (DACs) for the Care ofChurches and the diocesan Consistory Courts. This means that they are sacred sitesmanaged in a distinctly different way to other land holdings. This chapter is written from the perspective of 16 years’ experience on DACs and from the perspectiveof 17 years as rector (parish priest) of Rivenhall.
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