Published online by Cambridge University Press: 05 June 2012
Only [species and genera, among predicables,] reveal the primary substances [e.g. Socrates]. For if one is to say of the individual man what he is it will be in place to give the species or the genus (though more informative to give man than animal); but to give any other thing would be out of place – for example to say ‘white’ or ‘runs’ or anything like that.
(Aristotle, Categories 2b30–7, as translated by J. L. Ackrill, Oxford, 1963, but with italics and square bracket additions.)[Man or animal] does not signify simply a certain qualification, as white does. White signifies nothing but a qualification, whereas species and genus mark off the kind of substance – they signify what sort of substance.
(Aristotle, Categories 3b17–21, translation and paraphrase based on J. L. Ackrill, op. cit., vide p. 88.)A CENTRAL QUESTION ABOUT IDENTITY; AND RIVAL ANSWERS GIVEN BY DEFENDERS OF THE ABSOLUTENESS OF IDENTITY AND THE RELATIVITY OF IDENTITY
If somebody claims of something named or unnamed that it moves, or runs or is white, he is liable to be asked the question by which Aristotle sought to define the category of substance: What is it that moves (or runs or is white)? Perhaps one who makes the claim that something moves does not need to know the answer to this question in order to enter his claim. It is not hard to envisage circumstances in which he can know that it moves without knowing what the thing is.
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