You would not find out the bounds of the soul, though you traversed every path: so deep is its logos.
HeraclitusThe human body is the best picture of the human soul.
Wittgenstein, Philosophical Investigations, p. 178 (trans. Anscombe).PART ONE
AN EXPEDITIOUS IF PRECIPITATE ANSWER TO THE QUESTION OF PERSONAL IDENTITY
If the thesis of the Sortal Dependency of Identity (D) is correct, then a simple expectation arises: namely that, in the case where A and B are persons, the content of the sentence ‘A is the same as B’ may be elucidated, through the equivalence of ‘A = B’ and ‘A is the same something as B’, as requiring for its truth that A should coincide with B under the concept person. This can scarcely be wrong. But, since the question that it pushes into immediate prominence, of what sort of thing persons are, leads into a thicket of philosophy, anyone who has been once through the thicket may wonder whether it can be skirted.
One way round seems to be to reflect that, if A and B are the kind of creature that we take ourselves to be – the kind of creatures writing or reading this book, I mean – then an equally good answer to the same what? question ought to be ‘human beings’. For if A and B are persons and human beings, then A could never be the same person as B and not the same human being as B; or the same human being as B and not the same person.
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