from PART II - Conceptualising unconscionability in financial transactions
Published online by Cambridge University Press: 06 August 2010
The true spirit of usury lies in taking an unjust and unreasonable advantage of their fellow creatures.
The extent to which similar principles applied to loan transactions which fell outside the ambit of the usury laws, under the guise of unconscionability and related doctrines, was a question of great importance from the late seventeenth century.
The usury laws: the changing face of statutory regulation
John Baxton described usury as ‘lending for gaine’, the ‘gaine’ meaning the additional sum paid to the lender above the amount of the loan. His definition pre-dated the seventeenth century. It was derived from the canon law applied by the ecclesiastical courts, which had largely policed these transactions in the Middle Ages. In canon law, usury, any usury, was totally prohibited. Money lending continued unabated but those who wanted to avoid the risk of religious sanction were required to go to the trouble of disguising the true nature of the transaction.
By the late sixteenth century the old consensus was starting to collapse. In Thomas Wilson's A Discourse Upon Usury, published in 1572, a preacher, a lawyer, a merchant and a doctor of civil law debate the merits of usury. In the eyes of the preacher, usurers were little better than common criminals:
I will wyshe some penall lawe of death be made against those usurers, as well as agaynste theeves or murtherers, because their offence hurtheth more universallye and toucheth a greater number.
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