The current revival of virtue ethics is indebted to Aristotle in many ways: Aristotle clearly states that the virtuous agent displays the right action together with the appropriate motivation; he explicitly connects the concept of virtue with the accomplishment of the best and flourishing life; he formulates a principle that is often used to define the very concept of virtue ethics, namely the principle that the good particular action cannot be defined by general rules, but is rather determined by the way the virtuous person would act; in the same context Aristotle seems to hint at the idea that it is a sort of context-sensitivity that allows us to find and execute the right course of action. Further, Aristotle unambiguously describes the acquisition of virtues as a process of forming and habituating one's character, and last but not least, he outlines his theory of ethical virtue in terms of emotional responses to various situations. Some of these points can be found in other ancient ethical schools as well, but there are characteristics of Aristotle's ethics that make it more attractive for modern ethical theory: his account of virtue does not seem to carry the burden of Socratic intellectualism; it seems to be less dependent on metaphysical background theories than, e. g., Plato's ethics; it does not display the same hostile attitude towards emotions as the Stoic account of virtue; and it seems to be closer to some important common-sense convictions, e.g., that the good life must be a pleasant one and that not even virtue immunizes us against the effects of great misfortunes.